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Quantum Theology2

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QUANTUM THEOLOGY : M. M. NINAN<br />

all the relevant properties are inherent in the state function, - in<br />

the state of the person and that includes God - we cannot<br />

actually measure or observe it directly. All measurable<br />

parameters can be deduced only by the action of proper<br />

operators on the state function. (In Dirac’s matrix formulation the<br />

state functions are replaced with state vectors. Here the<br />

operators are matrices as opposed to differential operators of<br />

Schrödinger. The principle behind both is identical. Only the<br />

mathematical formalism is different.) That is to say, the state (the<br />

person or object) is expressed and determinable only in terms of<br />

its reaction to a concrete historical situation and in the<br />

relationship of the person with the rest of the world – material,<br />

people and situations. These reactions and relations are<br />

observable. The measurable or observable in human life are<br />

simply the actions of the people– generally referred to as<br />

"works".<br />

This is also true regarding the nature of God. We have to deduce<br />

the non-observable quantities (the state) from the observable.<br />

Moses wanted to know God. He asked God in the mount of Sinai<br />

for a revelation of his name. In the Hebrew, thought knowing a<br />

name meant knowing the properties. However, God refused to<br />

give him a name or a definition and simply said, "I am that I am".<br />

The implication simply was that no man could know God in His<br />

absolute state. Nevertheless, we may know God in God’s action<br />

through history. If God does not act, we have no means of<br />

knowing God. In other words, God was enunciating the principle<br />

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