Quantum Theology2

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QUANTUM THEOLOGY : M. M. NINAN connected, rather, with his omnipresence. In speaking of God's omniscience, the meaning is, that everything is and remains present to God. For the Omega point in its capacity as ultimate limit of timespace is immanent in each point of timespace, but also transcending it. That was emphasized in classical Christian theology in the idea of God's omnipresence. But also the ideas of omnipotence and eternity of God imply the unity of immanence and transcendence. Tipler is justified to consider God's eternity not as atemporal in contrast to all forms of time, which would be to conceive it in terms of a onesided transcendence, but following Boethius he conceives of eternity as unlimited possession of everything that is temporally distinct in our human experience, but is perceived by God within one encompassing presence.” Tipler even identifies the presence of trinity in the multiverse model of the universe as shown in the next figure. The universe started with a singularity. From that Singularity arose the rest of the development. Tipler associate this singularity with the Creative Power of God – the Holy Spirit. This is the Alpha Singulairty. In the multiverse system there are infinite universes that splits up and comes into existence and allows for all the possible probabilities. Ultimately it all converges into one final Omega Point which Tipler associates with God the Father. The initial and final singularities are outside space and time, but they 205
QUANTUM THEOLOGY : M. M. NINAN are connected by worldlines within space-time associated with the histories of all the universes in the "multiverse" that is implied by quantum mechanics. There is one world line which connects the Alpha point with the Omega point which remains a singularity which also remains outside of space-time. This singularity Tipler associates with the Son, the Second Person of the Trinity 206
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Quantum Theology2

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