TSAWTB Section 6 - Interlude - A Miscellany of Items
True Science Agrees with the Bible, Section 6 - Interlude - A Miscellany of Items (pp. 250-288)
True Science Agrees with the Bible, Section 6 - Interlude - A Miscellany of Items (pp. 250-288)
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280 <strong>Section</strong> 6 - <strong>Interlude</strong><br />
world. A “rationalist” uses only reason, denying that spiritual revelation<br />
exists. )<br />
It is the belief <strong>of</strong> many that the only purely rational approach to life is<br />
through the discipline <strong>of</strong> “science”. With its aura <strong>of</strong> deduction from the hard<br />
facts <strong>of</strong> experimental results, all other approaches to life are considered to<br />
retain elements <strong>of</strong> emotion and philosophical or theological preconceptions.<br />
Science is only one <strong>of</strong> the many facets <strong>of</strong> life that impinge upon a person’s<br />
awareness. It claims, by inference, to be pre-eminently the most rational <strong>of</strong> all<br />
the disciplines, but we will demonstrate that its efforts to isolate itself from<br />
external preconceptions is itself irrational.<br />
This is the conclusion <strong>of</strong> Godel’s Theorem in which he proved that a system<br />
<strong>of</strong> axioms can never be based on itself. In order to prove its validity,<br />
statements from outside the system must be used. The implications <strong>of</strong> this are<br />
pr<strong>of</strong>ound and affect all disciplines <strong>of</strong> life. On this basis, Science is possible<br />
only within a larger framework <strong>of</strong> non-scientific issues and concerns. This<br />
subject has been well set out by Ancil (Anc) upon whom much <strong>of</strong> what<br />
follows is based.<br />
The important point to grasp is that no system can validate itself by referring<br />
only to its own statements. Its authenticity or validation can only come from<br />
some other area that is outside and superior to itself. Let us look at some<br />
simple examples.<br />
(i) There is the well known conundrum <strong>of</strong> the Cretan making the statement,<br />
“All Cretans are liars.” If the statement is true, then he also is lying, which<br />
makes the statement false. Therefore, if it is true it must be false. The only<br />
way in which it can be checked is by someone outside the Cretans<br />
investigating their honesty.<br />
(ii) J.B.S. Haldane said:<br />
If my mental processes are determined wholly by the motion <strong>of</strong><br />
atoms in my brain, I have no reason to suppose that my beliefs are<br />
true... and hence I have no reason for supposing my brain is<br />
composed <strong>of</strong> atoms.<br />
From this, the process <strong>of</strong> thinking, being merely the movement <strong>of</strong> atoms in<br />
our brain, means that anything, even rational thinking, cannot reflect what is<br />
really true. This undermines the whole metaphysical basis that science claims<br />
it possesses, for it contends its announcements, based upon logical thinking, is<br />
an accurate portrayal <strong>of</strong> the real world. Haldane, however, takes the concept<br />
even further by saying that the idea that thinking is solely due to atomic<br />
motions in the brain is based upon “scientific” experiments. But we have just<br />
seen that thinking is only atomic motion and therefore can prove nothing.<br />
Thus, we cannot even be sure that atoms even exist in our brains. We need<br />
something outside <strong>of</strong> ourselves to accept “scientific facts”.<br />
(iii) C.S. Lewis showed that thinking is a very special process:<br />
All arguments about the validity <strong>of</strong> thought make a tacit, and<br />
illegitimate, exception in favour <strong>of</strong> the bit <strong>of</strong> thought that you are<br />
doing at that moment. It has to be left outside the discussion and<br />
simply believed in, in the simple old-fashioned way. Thus the<br />
Freudian proves that all thoughts are due to complexes except the<br />
thought which constitutes the pro<strong>of</strong> itself. The Marxist proves that<br />
all thoughts result from class conditioning - except the thought he<br />
is thinking while he says this. It is therefore impossible to begin<br />
with any other data whatever and from there find out whether<br />
thought is valid. You must do exactly the opposite - you must