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70<br />
Charles Daniel, 6th dan<br />
Dr. Masaaki Hatsumi<br />
Charles Daniel has experience in fighting arts from several<br />
countries, and is constantly working to understand the<br />
essential nature <strong>of</strong> budo.<br />
After Charles passed his fifth dan test, I suggested that he<br />
should put his impressions in writing, to which he replied,<br />
"What is really <strong>of</strong> significance surely lies in what is not put into<br />
words."—a statement a little reminiscent <strong>of</strong> Miyamoto Musashi.<br />
He has the makings <strong>of</strong> a real martial artist.<br />
With no thought for either winning or losing, you just<br />
go all out, regardless. It's utterly simple, but extremely<br />
difficult. Just as my teacher used to tell us,<br />
this kind <strong>of</strong> transcendence is really vital. In the fifth<br />
dan test, it is said that you go into a state <strong>of</strong> mu,<br />
nothingness, and this state is intrinsically a transcendental<br />
one. And I want you all to experience and<br />
appreciate this state, this sense <strong>of</strong> transcending.<br />
<strong>The</strong> <strong>Grandmaster's</strong> Book <strong>of</strong> <strong>Ninja</strong> Training<br />
However, it happens occasionally that you get involved<br />
in your own feelings and you feel you're unable<br />
to rise above them. At these times, there's no way to<br />
achieve the state <strong>of</strong> transcendence unless you can let<br />
go and get away from yourself. It's nothing complex<br />
or sophisticated—just very, very simple. That's what<br />
I have done—surrendered myself and dropped entirely<br />
the sense <strong>of</strong> being Grandmaster. I must distance<br />
myself from the ordinary actions, good or bad,<br />
<strong>of</strong> everyday life, in order to live an unattached,<br />
unconfined life. This is essential.<br />
This is where those who become teachers all<br />
make a mistake, and the grander they want to be in<br />
other people's eyes, the bigger the error. Those who<br />
are after money are also <strong>of</strong>f the track. Such people<br />
cause all sorts <strong>of</strong> difficulties, and this is the reason<br />
for the problems that have plagued ninjutsu in<br />
countries around the world. But perhaps now most<br />
aspects <strong>of</strong> the first "ninja boom" have disappeared<br />
from among my students. Instead, now, we have<br />
some genuine teachers, such as Doron, Charles, and<br />
Jack Hoban. At last, there are now people in other<br />
countries who are searching for and working toward<br />
the real ninjutsu, the true budo. And in Sweden,<br />
too, there are people, particularly Sven-Erik<br />
Bogsater, 2 who are also after the real thing. <strong>The</strong>se<br />
people have really grown and made great progress.<br />
And so I see this as a new period for ninjutsu, in<br />
which people who are interested in genuine ninjutsu<br />
are appearing. I am, <strong>of</strong> course, teaching ninjutsu,<br />
but I succeeded to the leadership <strong>of</strong> nine schools. But<br />
the grades that are awarded all over the world<br />
are grades only in ninpo taijutsu. I could also teach<br />
a whole lot <strong>of</strong> other things, like the daken taijutsu <strong>of</strong><br />
the Shinden Fudoryu school, for example, or jujutsu,<br />
and so on, and I do want people all around the world<br />
to know that the Bujinkan dojo is not merely confined<br />
to<br />
fifth dan test, March 1987.<br />
71