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The Grandmaster's book of Ninja training

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70<br />

Charles Daniel, 6th dan<br />

Dr. Masaaki Hatsumi<br />

Charles Daniel has experience in fighting arts from several<br />

countries, and is constantly working to understand the<br />

essential nature <strong>of</strong> budo.<br />

After Charles passed his fifth dan test, I suggested that he<br />

should put his impressions in writing, to which he replied,<br />

"What is really <strong>of</strong> significance surely lies in what is not put into<br />

words."—a statement a little reminiscent <strong>of</strong> Miyamoto Musashi.<br />

He has the makings <strong>of</strong> a real martial artist.<br />

With no thought for either winning or losing, you just<br />

go all out, regardless. It's utterly simple, but extremely<br />

difficult. Just as my teacher used to tell us,<br />

this kind <strong>of</strong> transcendence is really vital. In the fifth<br />

dan test, it is said that you go into a state <strong>of</strong> mu,<br />

nothingness, and this state is intrinsically a transcendental<br />

one. And I want you all to experience and<br />

appreciate this state, this sense <strong>of</strong> transcending.<br />

<strong>The</strong> <strong>Grandmaster's</strong> Book <strong>of</strong> <strong>Ninja</strong> Training<br />

However, it happens occasionally that you get involved<br />

in your own feelings and you feel you're unable<br />

to rise above them. At these times, there's no way to<br />

achieve the state <strong>of</strong> transcendence unless you can let<br />

go and get away from yourself. It's nothing complex<br />

or sophisticated—just very, very simple. That's what<br />

I have done—surrendered myself and dropped entirely<br />

the sense <strong>of</strong> being Grandmaster. I must distance<br />

myself from the ordinary actions, good or bad,<br />

<strong>of</strong> everyday life, in order to live an unattached,<br />

unconfined life. This is essential.<br />

This is where those who become teachers all<br />

make a mistake, and the grander they want to be in<br />

other people's eyes, the bigger the error. Those who<br />

are after money are also <strong>of</strong>f the track. Such people<br />

cause all sorts <strong>of</strong> difficulties, and this is the reason<br />

for the problems that have plagued ninjutsu in<br />

countries around the world. But perhaps now most<br />

aspects <strong>of</strong> the first "ninja boom" have disappeared<br />

from among my students. Instead, now, we have<br />

some genuine teachers, such as Doron, Charles, and<br />

Jack Hoban. At last, there are now people in other<br />

countries who are searching for and working toward<br />

the real ninjutsu, the true budo. And in Sweden,<br />

too, there are people, particularly Sven-Erik<br />

Bogsater, 2 who are also after the real thing. <strong>The</strong>se<br />

people have really grown and made great progress.<br />

And so I see this as a new period for ninjutsu, in<br />

which people who are interested in genuine ninjutsu<br />

are appearing. I am, <strong>of</strong> course, teaching ninjutsu,<br />

but I succeeded to the leadership <strong>of</strong> nine schools. But<br />

the grades that are awarded all over the world<br />

are grades only in ninpo taijutsu. I could also teach<br />

a whole lot <strong>of</strong> other things, like the daken taijutsu <strong>of</strong><br />

the Shinden Fudoryu school, for example, or jujutsu,<br />

and so on, and I do want people all around the world<br />

to know that the Bujinkan dojo is not merely confined<br />

to<br />

fifth dan test, March 1987.<br />

71

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