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A <strong>Hidden</strong> <strong>Truth</strong><br />
ajiba. Now it is clearly evident that by raising an invalid<br />
objection, which is proof of the Sheikh’s utter lack of<br />
knowledge and ignorance, he has with his own hands<br />
completely exposed himself before the learned and<br />
proved to every friend and foe that he is a Maulvi only<br />
in name and is bereft of the knowledge of Arabic. There<br />
can be no greater humiliation for a person who calls<br />
himself a Maulvi than to be bereft of the qualities of true<br />
religious divines. What a shame that he is hitherto<br />
unaware that the verb ajiba is at times followed by the<br />
preposition min and at times by lam. Even a child who<br />
has studied up to Hidayat-un-Nahw knows that like<br />
min, the preposition lam is accepted usage in the view of<br />
experts in syntax. Therefore, in support of this usage,<br />
one couplet that is cited is as follows<br />
ِجبْتُ لَِمْولُْودٍ لَيْس لَهُ أَ ٌب<br />
عَ<br />
ْي<br />
ْن ذِ<br />
لَيْس لَهُ َولَ ٍد َومِ<br />
29<br />
و ا ِن<br />
َ أَبََ<br />
Here, the poet has used both the prepositions lam and<br />
min. On pages, 19, 390, 411, 475, and 511 of Diwan-e-<br />
Hamasah, which is part of the curriculum at state<br />
colleges, and the eloquence and rhetoric of which is<br />
established and accepted, there are five couplets of Jafar<br />
َ<br />
29<br />
I am amazed at this child who has no father,<br />
And also at the father, who had no parents. [Publisher]<br />
39