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Hazrat Mirza Ghulam Ahmad<br />
seems to be an absolutely absurd notion. For such an act<br />
of God would be no argument against the Jews. The<br />
Jews neither saw him ascending to heaven nor to this day<br />
have they witnessed his descent. How then could they<br />
believe in such a nonsensical and baseless tale? Furthermore,<br />
another thing to reflect upon is that when the<br />
Quraysh—who were far more bold, militant and<br />
vengeful than the Jews—attacked the Noble Messenger<br />
of God Almighty, our Chief, Muhammad, peace and<br />
blessings of Allah be upon him, God saved him in the<br />
refuge of a mere cave, situated no more than three miles<br />
from the holy city of Mecca. Then, was God Almighty<br />
so fearful of the cowardly Jews, God forbid, that to rid<br />
His fear of their oppression He had no choice but to<br />
raise Jesus to the second heaven? In fact, this tale is<br />
nothing but a work of fiction, and is in clear<br />
contradiction with the Holy Quran, and proved false by<br />
truly compelling arguments.<br />
I have stated before that in order to ascertain the real<br />
truth about the crucifixion, the Ointment of Jesus is an<br />
academic means of inquiry and a most excellent<br />
criterion for recognising the truth. The reason I am fully<br />
aware of this information is because I belong to a family<br />
that has practiced medicine. My late father Mirza<br />
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