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POLITICS GOVERNANCE STATE-SOCIETY RELATIONS

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<strong>POLITICS</strong>, <strong>GOVERNANCE</strong>, AND <strong>STATE</strong>-<strong>SOCIETY</strong> <strong>RELATIONS</strong><br />

work also mean delaying or denying opportunities<br />

for marriage, family formation, and the ability to<br />

shape their own future—creating what Brookings<br />

scholars in the mid-2000s called a “generation in<br />

waiting.” 41 To overcome this challenge requires far<br />

more than creating new jobs or enabling youth to<br />

start small businesses. It requires recognizing the<br />

transformation in mentality that young people<br />

in the Middle East have undergone over the past<br />

generation, and enabling young Arabs to be the<br />

authors of their own stories, defining and realizing<br />

their own visions for themselves and for their<br />

communities. If governments fail to do this, they<br />

should not be surprised when extremist actors<br />

that do offer young people a sense of agency find<br />

success in recruiting.<br />

Harnessing this powerful potential on behalf of the<br />

community requires integrating young people into<br />

every dimension of community<br />

life—the economy, but also civil<br />

society and government. There<br />

are formal ways to do this—for<br />

example, establishing quotas for<br />

youth in parliaments or parties—<br />

and less formal ways, such as<br />

embracing youth-focused civil<br />

society engagement. The United<br />

Arab Emirates has gone so far as<br />

to appoint a minister for youth<br />

who is herself only twenty-two<br />

years old. The symbolism is<br />

valuable; even more so will be<br />

seeing her exercise authority<br />

and resources on behalf of<br />

her mandate. As with all these<br />

recommendations, the specifics of implementation<br />

are best left to local negotiation and agreement.<br />

The imperative is to take the need for youth<br />

inclusion seriously as an essential prerequisite for<br />

effective governance.<br />

Cultivate platforms and skills for dialogue and<br />

conflict resolution.<br />

The Tunisian constitution might never have<br />

been concluded if it had been left entirely to the<br />

politicians. Throughout the period of constitution<br />

drafting, tensions between secular and religious<br />

parties were growing, inside parliament and out,<br />

exacerbated by violent attacks by extremists<br />

that included two political assassinations. More<br />

than once, the constituent assembly seemed<br />

The imperative<br />

is to take the<br />

need for youth<br />

inclusion seriously<br />

as an essential<br />

prerequisite<br />

for effective<br />

governance.<br />

at loggerheads on key issues. Ultimately, these<br />

obstacles were overcome not in the negotiating<br />

room but in two other key locales: in the assembly’s<br />

cafeteria, where representatives often met for<br />

informal conversation, and in dialogues and townhall<br />

meetings organized by local civic groups. As<br />

the 2015 Nobel Peace Prize to the Tunisian National<br />

Dialogue Quartet attests, these civic spaces for<br />

dialogue and open debate on constitutional issues<br />

helped urge representatives toward a successful<br />

conclusion and improve mutual understanding<br />

sufficiently to enable compromise. 42<br />

By contrast, in Egypt, both the Muslim Brotherhood<br />

and its opponents engaged in zero-sum politics,<br />

acting in the apparent belief that electoral victory<br />

granted the right to rule unconstrained, and that any<br />

given contest’s outcome spelled ultimate victory or<br />

defeat (this latter view, given that Egypt’s transition<br />

plan prioritized elections over<br />

constitution writing, was not<br />

irrational). The polarization in<br />

Egypt today, whereby political<br />

opposition is essentially<br />

criminalized and opponents<br />

deem the government entirely<br />

illegitimate, is an outgrowth of<br />

this earlier period of zero-sum<br />

politics.<br />

The societies of the Arab world<br />

must resolve fundamental<br />

issues: whom does government<br />

represent, and how? What<br />

should be the role of religion<br />

in politics? What role should<br />

the state have in the economy? What should be<br />

the relationship between civilian leaders and the<br />

military? Without arenas and skills to debate and<br />

resolve these questions, stable and consensual<br />

governance simply cannot emerge from such a<br />

polorized environment. This is even more the case<br />

in states emerging from conflict, where citizens are<br />

negotiating new rules for governance. In states with<br />

new, fragile political institutions, it is crucial that<br />

societies have places where divergent views can be<br />

aired and exchanged peacefully. In a region where<br />

extremists seek to exploit fractures within societies,<br />

to recruit adherents, to carry out violence, and to<br />

undermine existing states, it is important for all<br />

societies to build their resilience against extremism<br />

by building their capacity for peaceful resolution<br />

41 Navtej Dhillon and Tarik Yousef, Generation in Waiting: The<br />

Unfulfilled Promise of Young People in the Middle East<br />

(Washington, DC: The Brookings Institution Press, 2009).<br />

42 “The Nobel Peace Prize for 2015,” Nobelprize.org, October<br />

10, 2015, http://www.nobelprize.org/nobel_prizes/peace/<br />

laureates/2015/press.html.<br />

ATLANTIC COUNCIL<br />

31

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