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111 <strong>International</strong> <strong>Relations</strong><br />

consideration about the extent of religious and cultural influence on politics<br />

throughout the world. For example, on religion, Jonathan Fox (2008, 7) writes:<br />

A fuller picture of the world’s religious economy would show<br />

secularisation – the reduction of religion’s influence in society<br />

– occurring in some parts of the religious economy, and<br />

sacralisation – the increase of religion’s influence in society –<br />

occurring in other parts.<br />

Cultural factors are similarly dynamic, both in influence and in the forms they<br />

take. As James Clifford wrote, ‘“cultures” do not hold still for their portraits’<br />

(1986, 10), and as such the influence of culture on individual and global<br />

politics requires precise thinking.<br />

Conclusion<br />

In this chapter we set out to draw a diagram of religion and culture in world<br />

affairs. The aim was to show that religious and cultural factors matter if we<br />

want to deepen our understanding of international relations. The method has<br />

been to define elements of each concept and consider the impact of these<br />

elements on aspects of our individual, national and international experience.<br />

Hopefully, you are convinced that understanding religious and cultural issues<br />

is necessary if you want to join some of the most important discussions about<br />

world politics today. There is little that concerns IR today that does not involve<br />

elements of religion or culture, or both. Equally, it is important to recognise as<br />

a final thought that we have only just begun to explore these issues and we<br />

need to go deeper in our consideration of the importance of religious and<br />

cultural actors and interests. Understanding them will help us better<br />

understand an ever more complex and divided world.

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