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Crossings and Candles<br />

194<br />

18<br />

Crossings and Candles<br />

PETER VALE<br />

‘It is better to light a candle than curse the darkness’<br />

W. L. Watkinson 1838–1925<br />

An old lesson teaches that endings are more difficult to write than beginnings.<br />

This may be so, but I have found it difficult to even begin writing about the<br />

world <strong>International</strong> <strong>Relations</strong> (IR) makes without reflecting on a near-fortyyear<br />

career in both the theory and practice of IR. This is because my<br />

intellectual engagement in IR is indivisible from who I am. To make the same<br />

point in a slightly more elevated mode, although trained in the tradition that a<br />

scholar’s gaze is objective, my academic pilgrimage has been one of<br />

continuous crossings between the personal, the political and the professional.<br />

My early professional life was conducted during a particularly nasty period of<br />

apartheid in South Africa. Not only was the minority-white-ruled government<br />

cracking down on all forms of political dissent, it was also wedded to a fierce<br />

anti-communism. In these circumstances it was difficult to exercise academic<br />

objectivity when it came to thinking about the world. Those years taught me a<br />

valuable lesson in life and learning: to believe that there is a totally objective<br />

or value-free view in IR is to call up the old Russian saying that ‘he lied like<br />

an eye witness!’ We all come to understand the world through our own<br />

experiences. Because of this, even the most objective person has<br />

predetermined understandings about the world.<br />

A standard dictionary definition of international relations runs that the term ‘is<br />

used to identify all interactions between state-based actors across state<br />

boundaries’ (Evans and Newnham 1998, 274). This is certainly suggestive of<br />

the scholarly field of IR but unhelpful in explaining the international<br />

relationships that fall between the cracks of the discipline’s many boundaries<br />

and the personal anxiety and fear around these issues. After all, at the height<br />

of the Cold War there was real fear that the entire planet would be destroyed<br />

by nuclear warfare. In these circumstances, it was difficult not to be anxious

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