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40 The Inner Enemies of Democracy<br />

submitted to examination, rather than on solid facts:<br />

as the Communist Manifesto puts it: ‘The theoretical<br />

conclusions of the Communists are in no way based<br />

on ideas or principles that have been invented, or discovered,<br />

by this or that would-be universal reformer.<br />

They merely express, in general terms, actual relations<br />

springing from an existing class struggle.’ 14 A phrase of<br />

Lenin, which was engraved on the monument to Marx<br />

in the centre of Moscow, puts it even better: ‘Marxism<br />

is all-powerful because it is true.’ It was because of this<br />

assumption that Marx and Engels would also be intolerant<br />

of any divergent opinion: it would be attacked not<br />

only as politically inappropriate, but as false and therefore<br />

not worthy of consideration.<br />

The goal aimed at by Marxist ‘science’ is the disappearance<br />

of any differences between human groups,<br />

as each difference is perceived as a source of conflict,<br />

and ultimately a death struggle. This is why we need<br />

to abolish private property and place all instruments of<br />

production in the hands of the state. Those who resist<br />

will be removed, including the bourgeoisie, whose interests<br />

go in the opposite direction. ‘The existence of the<br />

bourgeoisie is no longer compatible with society.’ So we<br />

must engage in the ‘abolition’ of the bourgeois propertyowner:<br />

‘This person must indeed be swept out of the way<br />

and made impossible.’ The precise means of suppression<br />

are not detailed, but the Manifesto admits that ‘despotic<br />

inroads’ will be required, as the desired ends can<br />

be achieved ‘only through the forcible overthrow of all<br />

existing social conditions’. 15 The physical elimination of<br />

the bourgeoisie as a class is already on the agenda. Either<br />

way, the transformation of society as envisaged by the<br />

Manifesto is so radical – the abolition of private property<br />

and the disappearance of classes – that it is inconceivable<br />

it might be achieved without bloodshed.<br />

At first sight, therefore, we are here a world away<br />

from Pelagian, revolutionary voluntarism, since human

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