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THE NATURE OF PROSE FICTION<br />

weight.—But a hint is sufficient .'<br />

. . ^). What seems to her to<br />

be absurd is that people who 'venerate the epic' should at the<br />

same time 'decry the romance'. ^ The fables 'of the old classic<br />

Poets' are often 'far more wild and extravagant, and infinitely<br />

more incredible'.^ In her view, the romance continued a tradition<br />

of fantasy and heroic adventure which the epic had begun.<br />

She herself was attracted by the inventive imagination of this<br />

tradition, although she admitted its frequent extravagance, and<br />

she thought too that on the whole it inculcated high standards<br />

of virtue and honour.<br />

Those eighteenth-century noveUsts who continued to lean on<br />

the epic reserved their disapproval for the romance, refusing to<br />

identify the one kind with the other and, unlike Clara Reeve,<br />

failing to see any inconsistency in enjoying 'the marvellous'<br />

when it was 'classical' and suspecting it when it was not. Fielding<br />

may have been aware that the apparent inconsistency<br />

needed some thinking out, but he is expert at leaving his reader<br />

in two minds about his real meaning. As his novels testify on<br />

almost every page, he went through the 'grand old fortifying<br />

curriculum' at Eton. We expect him to be among those whom<br />

Clara Reeve describes as 'venerating the epic' while they 'decry<br />

the romance', and he seems to come up to expectation in the<br />

'Author's Preface' to Joseph Andrews (1742). He places this<br />

work with Archbishop Fenelon's Telemaque (1699) in the same<br />

category as the Odyssey because, metre aside, these two narratives<br />

contain all the epic's 'other parts' as enumerated by Aristotle,<br />

i.e. 'fable, action, characters, sentiments and diction'. It<br />

is<br />

'fairer and more reasonable' to relate Joseph Andrews to the<br />

epic 'from which it differs only in a single instance than to<br />

confound it with . . . the voluminous works, commonly called<br />

Romances, namely Clelia, Cleopatra, Astraea, Cassandra, the<br />

Grand Cyrus, and innumerable others, which contain, as I<br />

apprehend, very little instruction or entertainment'.*<br />

It is quite possible that Fielding is having as much fun at<br />

Aristotle's expense as he is at the expense of the romancers. It<br />

is hard indeed to think of any narrative which does not contain<br />

*fable, action, characters, sentiments and diction'. What is certain,<br />

however, is that Fielding expresses a general feeling about<br />

1 Vol. II, p. 82. 2Vol. I, p. 17.<br />

^ Vol. I, p. 2 1 * See below, pp. 59-60.

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