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.<br />

THE NATURE OF PROSE FICTION<br />

Henry Brooke, much remedy matters with The Man of Feeling<br />

(1771) and The Fool of Quality (1766-70). Signs of improvement<br />

appear with Godwin's Caleb Williams (1795)— perhaps the most<br />

original novel in the later<br />

eighteenth century—and with the<br />

books of Fanny Burney and Maria Edgeworth, whom Jane<br />

Austen praised in her famous defence of the novel in the fifth<br />

chapter of Northanger Abbey (18 18). A nice equiUbrium of all its<br />

elements does not in fact appear in the English novel before Jane<br />

Austen, who wins a triumph for the Augustan virtues of propriety<br />

and proportion without in the least refusing to gratify<br />

our 'love of the uncommon'. OfJane Austen's five novels, three<br />

are 'Cinderella' stories in which the heroine rises through loveattachments<br />

from some lowly or humiliating social position to<br />

pride of place and fortune. Jane Austen transposes the pleasurably<br />

'romantic' into the key of ordinary everyday experience,<br />

making her transformation of fortune appear, to use Clara<br />

Reeve's words, 'such as may happen to our friend or to ourselves'.<br />

^<br />

When she subjects Mrs. Radcliffe and the sensational<br />

novelists to her ridicule, she does so because they fail to 'strike<br />

the balance between the uncommon and the ordinary', not<br />

because they dare to deal in the 'uncommon' itself. If it were<br />

otherwise, she would hardly have taken to story-telling on her<br />

own account.<br />

But the discrimination of her art is very different in kind from<br />

later attempts to 'strike the balance'. These are often the result<br />

of a new tendency, quite alien to the eighteenth-century novel,<br />

to probe the nature of this human desire for 'the uncommon'<br />

and 'the exceptional' and its connection with 'such things as<br />

may pass every day'. The impulse to indulge a longing for the<br />

uncommon is of course encouraged by certain forces at work in<br />

the nineteenth century and this indulgence is clearly evident in<br />

George Sand's early novels and Charlotte Bronte's Jane Eyre<br />

(1847) and Villette (1853). Stendhal, however, is the best example<br />

of the self-critical artist who sets out to portray in his<br />

fictional characters what happens when this longing for 'the<br />

exceptional' conflicts with the demands ofcontemporary society.<br />

Stendhal, in one sense,<br />

belongs to that long French tradition<br />

which extends from Madame de Lafayette to Proust and favours<br />

the minute analysis of every aspect of amitie, honnete or other-<br />

^ See below, p. 5 1<br />

18

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