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.<br />

THE NATURE OF PROSE FICTION<br />

of 'realism', in particular the notion that by 'realism' is meant<br />

an exclusive concern with 'low' subjects and the seamier side of<br />

human life. From this position it is a short distance to the<br />

fallacy that 'the real' and 'the ideal' are incompatible in art.^<br />

The repercussions of this social interest were first felt in<br />

France in the art of Balzac and Stendhal (Balzac's enthusiastic<br />

salute to the otherwise neglected Stendhal is very largely a<br />

gesture of sympathetic recognition 2). In England, they were<br />

felt in the vigorous social novels of the 1840's and the early<br />

1850's—in, for instance, Dickens's Dombey and Son (1846-8),<br />

Bleak House (1852-3) and Hard Times (1854), Mrs. Gaskell's<br />

Mary Barton ( 1 848) and North and South ( 1 854-5) 5 ^^^ Charles<br />

Kingsley's Teast (1848) and Alton Locke (1850). In Russia, the<br />

novel may be said to have come into being as a direct result of<br />

this social concern. Gogol is a pioneer and Dostoevsky's remark,<br />

'We have all come from under Gogol's Greatcoat', acknowledges<br />

the originality in Russia of the portrayals of humble life<br />

in The Greatcoat and Dead Souls (both of 1 842)<br />

It was in France that writers were to allow this new range of<br />

subject-matter to lead them to some damaging theories about<br />

the function of the novel. Balzac's grandiose scheme to leave<br />

behind a complete record of every aspect of his own life and<br />

times is itself an extraordinary project, and so is the conception<br />

on which it is based: that human beings who make up society<br />

can be 'scientifically' classified. There is, however, a tremendous<br />

imaginative vitality which lifts individual novels in Balzac's<br />

Comedie Humaine above the limitations of his programme. Zola's<br />

scientific programme is a more serious matter since it is more<br />

ruthlessly followed. Zola really believed that Balzac had successfully<br />

proved the novelist's obligation to carry out 'experiments'<br />

which would illustrate the laws of heredity and environment—he<br />

cites La Cousine Bette (1846) as an example^—and he<br />

tried to put his own theories into practice in the huge Rougon-<br />

Macquart series (1871-93). This brings us to the windy and pro-<br />

^ See Stevenson's discussion of this problem below, pp. 72-3.<br />

2 See H. de Balzac, 'Etude sur M. Beyle', CEuvres Completes (1873), Vol.<br />

XXIII, pp. 687-738. Reprinted, with Stendhal's reply, as preface to C. K.<br />

Scott-Moncrieff 's translation of Stendhal's The Charterhouse of Parma, Phoenix<br />

Library, 1931.<br />

^ See below, pp. 68-9.<br />

26

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