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Controversial Questions about Islam

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<strong>Controversial</strong> <strong>Questions</strong> <strong>about</strong> <strong>Islam</strong> and Comments<br />

deserve rewards and the bad, which deserve punishment, especially<br />

in the Hereafter. Thus the struggle between the followers of the<br />

truth and the followers of falsehood, and between the supporters<br />

of justice and the supporters of injustice is vital. Allah says in the<br />

Holy Quraan: {Did not Allah check one set of people by means of<br />

another there would be surely have been pulled down monasteries,<br />

churches, synagogues and mosques, in which the name of Allah is<br />

commemorated in abundance measure.} (1)<br />

Terrorism sometimes occurs unintentionally, or even against the<br />

will of the person who causes it. But if he is reminded of what he is<br />

doing and persists in doing it, he is considered an aggressor, and so<br />

is the one who knowingly helps him.<br />

Because <strong>Islam</strong> invites to comprehensive peace in this life and the<br />

Hereafter, it condemns using terror to cause injustice to any person<br />

and assigns an appropriate punishment for it, but only after making<br />

sure that it has been unjustly used as a means of aggression.<br />

However, <strong>Islam</strong>, also, considers it a necessary means to remove<br />

aggression and to help the helpless innocent people. This is what<br />

Muslims call “Jihad” or “fighting in the cause of Allah.” Allah says:<br />

{Permission to fight is given to those who are oppressed…} (2) and<br />

says: {And what stops you from fighting in the cause of Allah and<br />

for those week, ill-treated and oppressed among men, women and<br />

children.} (3) Allah also says in a Divine tradition: {O my servants I<br />

have forbidden injustice to Myself and I have forbidden it among<br />

you.} (4)<br />

In other words, “Jihad” in <strong>Islam</strong> is not an oppressive act, but a<br />

legal defensive act, which is approved by all laws, including those of<br />

the “democratic countries” and others. It is the legal justification for<br />

building strong armies and developing highly destructive weapons.<br />

(1) Holy Quraan, 22: 40.<br />

(2) Holy Quraan, 22: 39-40.<br />

(3) Holy Quraan, 4: 75.<br />

(4) Muslim: al-Bir was Silah; A divine tradition is a tradition which meaning from God<br />

but wording is of the Prophet.<br />

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