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omen is prohibited. For instance, if someone sneezes <strong>the</strong>n to think<br />
that you will not succeed in your work or to regard <strong>the</strong> cawing <strong>of</strong> a<br />
crow or <strong>the</strong> sight <strong>of</strong> a black cat or <strong>the</strong> hooting <strong>of</strong> an owl as an<br />
indication <strong>of</strong> an impending calamity is baseless and a result <strong>of</strong><br />
ignorance and incorrect beliefs. In <strong>the</strong> same manner to regard<br />
someone as a means <strong>of</strong> bad luck or to regard any day as bad is a<br />
very evil act.<br />
Mirq\t<br />
Acting upon <strong>the</strong> Sunnah makes a person <strong>the</strong> beloved <strong>of</strong> All\h I.<br />
That is why one should act upon it punctually and perpetually.<br />
SUNAN WHEN ONE IS TROUBLED BY THOUGHTS OF<br />
KUFR AND SINS<br />
1. It is Sunnah to recite <strong>the</strong> following when experiencing thoughts <strong>of</strong><br />
kufr and sins<br />
‘a`pdhu billchi minash-shay]cnir-rajem<br />
I seek protection in All\h from Shay{\n, <strong>the</strong> outcast.<br />
Muslim<br />
‘cmantu billchi wa rusulih<br />
I believe in All\h and His Messengers<br />
a{-^abar\n| in al-Kab|r, A#mad<br />
SUNNAH OF CONTEMPLATION<br />
The <strong>Prophet</strong> <strong>of</strong> All\h r has been reported as saying, “Reflect over <strong>the</strong><br />
creation <strong>of</strong> All\h, but do not reflect over All\h lest you should perish.”<br />
ad-Durr al-Manth[r<br />
56
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