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On the Chronicles of Ceylon

A judicious appraisal of the various Chronicles that were written in Sri Lanka, assessing their chronology, literary and historical character.

A judicious appraisal of the various Chronicles that were written in Sri Lanka, assessing their chronology, literary and historical character.

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I. Chonological Position – 45<br />

The author <strong>of</strong> this version <strong>of</strong> <strong>the</strong> Pali Thūpavaṁsa is introduced in<br />

<strong>the</strong> colophon as <strong>the</strong> Thera Vācissara who was appointed by king<br />

Parakkamabāhu to <strong>the</strong> <strong>of</strong>fice <strong>of</strong> <strong>the</strong> Librarian <strong>of</strong> <strong>the</strong> Royal Library<br />

(Dhammāgāra). He is also described as <strong>the</strong> author <strong>of</strong> <strong>the</strong><br />

Līnatthadīpanī Ṭīkā, a sub­commentary on <strong>the</strong> Paṭisambhidāmagga,<br />

<strong>the</strong> Saccasaṅkhepa-atthadīpunā and <strong>the</strong> Visuddhimaggasaṅkhepaatthappakāsinī.<br />

[25]<br />

In <strong>the</strong> Cūḷavaṁsa, <strong>the</strong> same Thera Vācissara finds mention as <strong>the</strong><br />

leading Thera <strong>of</strong> <strong>the</strong> island <strong>of</strong> Laṅkā <strong>of</strong> his time, who lived in <strong>the</strong><br />

time <strong>of</strong> king Vijayabāhu III, fa<strong>the</strong>r <strong>of</strong> Parakkamabāhu II. Vācissara<br />

led <strong>the</strong> deputation <strong>of</strong> <strong>the</strong> Theras <strong>of</strong> <strong>Ceylon</strong> sent to <strong>the</strong> kingdoms <strong>of</strong><br />

Pāṇḍya and Coḷa for <strong>the</strong> search <strong>of</strong> <strong>the</strong> Buddha’s tooth-relic and<br />

bowl. 82<br />

According to <strong>the</strong> colophon, Vācissara undertook to compile <strong>the</strong><br />

Dhātuvaṁsa at <strong>the</strong> instance <strong>of</strong> a Venerable Thera who made <strong>the</strong><br />

request to him while he was staying at <strong>the</strong> Mahindasena monastery.<br />

The name <strong>of</strong> <strong>the</strong> supplicant is not, however, given.<br />

The Pali Thūpavaṁsa 83 in its present form presupposes an older Pali<br />

version and a still older Sinhalese version. There are a few minor<br />

points <strong>of</strong> disagreement between <strong>the</strong> Sinhalese Thūpavaṁsa and<br />

Vācissara’s chronicle. Unfortunately <strong>the</strong> names <strong>of</strong> <strong>the</strong> authors <strong>of</strong> <strong>the</strong><br />

Sinhalese Thūpavaṁsa and <strong>the</strong> older Pali version are unknown. The<br />

82 Cūḷavaṁsa, LXXXI, 20-23.<br />

83 Vide P.T.S. Ed. by B.C. Law (1935); Sinhalese Ed. by Dhammaratana,<br />

1896; J.R.A.S., 1898; English Tr. by B.C. Law (Legend <strong>of</strong> <strong>the</strong> Topes,<br />

Biblio<strong>the</strong>ca Indica Series, 1945).

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