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Hajj and Umrah

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10. If performing *ajj Qir\n <strong>and</strong> *ajj Tamattu` one performs the<br />

Ram|, Na#r <strong>and</strong> *alq/Qa]r in the wrong order. (Please note<br />

that there is a difference of opinion in regards to whether or not<br />

the order is necessary. We advise that people follow the<br />

instructions of their local scholars)<br />

11. To miss Ram|, or even part of it.<br />

12. To perform *alq/Qa]r for *ajj or `<strong>Umrah</strong> outside the *aram<br />

boundary.<br />

13. To perform ^aw\f az-Ziy\rah without Wu}[’ (repeating it with<br />

Wu}[’ later will not redeem one from the penalty).<br />

14. To delay the performance of ^aw\f az-Ziy\rah beyond the<br />

days of *ajj, without a Shar`| reason.<br />

15. To delay the performance of any of the necessary acts of *ajj<br />

without a Shar`| reason. Dam will be necessary for each<br />

delayed act.<br />

16. To omit the ^aw\f al-Wid\’.<br />

Things that make %adaqah necessary:<br />

1. If one redeems oneself from what otherwise would have<br />

necessitated Dam, to give %adaqah is a commendable act of<br />

precaution.<br />

2. If someone commits a sin, regardless of whether in I#r\m or<br />

not or even if not in the holy cities then %adaqah should be<br />

given as a means of atonement in addition to repentance.<br />

3. After the completion of *ajj one should give some %adaqah to<br />

counter any deficiency which one may have performed.<br />

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