Hajj and Umrah
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10. If performing *ajj Qir\n <strong>and</strong> *ajj Tamattu` one performs the<br />
Ram|, Na#r <strong>and</strong> *alq/Qa]r in the wrong order. (Please note<br />
that there is a difference of opinion in regards to whether or not<br />
the order is necessary. We advise that people follow the<br />
instructions of their local scholars)<br />
11. To miss Ram|, or even part of it.<br />
12. To perform *alq/Qa]r for *ajj or `<strong>Umrah</strong> outside the *aram<br />
boundary.<br />
13. To perform ^aw\f az-Ziy\rah without Wu}[’ (repeating it with<br />
Wu}[’ later will not redeem one from the penalty).<br />
14. To delay the performance of ^aw\f az-Ziy\rah beyond the<br />
days of *ajj, without a Shar`| reason.<br />
15. To delay the performance of any of the necessary acts of *ajj<br />
without a Shar`| reason. Dam will be necessary for each<br />
delayed act.<br />
16. To omit the ^aw\f al-Wid\’.<br />
Things that make %adaqah necessary:<br />
1. If one redeems oneself from what otherwise would have<br />
necessitated Dam, to give %adaqah is a commendable act of<br />
precaution.<br />
2. If someone commits a sin, regardless of whether in I#r\m or<br />
not or even if not in the holy cities then %adaqah should be<br />
given as a means of atonement in addition to repentance.<br />
3. After the completion of *ajj one should give some %adaqah to<br />
counter any deficiency which one may have performed.<br />
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