Hajj and Umrah
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The intention for I#r\m of Ifr\d should be that one is performing only<br />
*ajj. One should make sure one utters the Talbiyah at the time when<br />
one enters I#r\m.<br />
2 ^AW¬F AL-QUD$M<br />
One will perform ^aw\f before the *ajj starts. This ^aw\f will be the<br />
^awaf al-Qud[m which is Sunnah.<br />
Sa`y of *ajj can be performed after this ^aw\f or later after the Taw\f<br />
az-Ziy\rah. In *ajj Ifr\d, it is preferable after ^aw\f az-Ziy\rah. If,<br />
however one is early to arrive in Makkah it may be wise to perform it at<br />
this time if one has a genuine concern with the crowds.<br />
Even though this may appear as an `<strong>Umrah</strong>, it is part of *ajj, which<br />
means one must not shave or trim the hair, or assume that one is no<br />
longer in I#r\m after this.<br />
`<strong>Umrah</strong> cannot be performed until after the 13th Dhul-*ijjah.<br />
Now one will remain in Makkah in the state of I#r\m <strong>and</strong> will not<br />
adopt another I#r\m for *ajj.<br />
Following this, the guidelines for “the five days of *ajj” apply.<br />
Note: Na#r is Musta#abb <strong>and</strong> so too is the keeping of the order of<br />
Ram|, Na#r <strong>and</strong> *alq/Qa]r.<br />
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