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An Invitation to Peace

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74<br />

Liar or Madman?<br />

<strong>An</strong> <strong>Invitation</strong> <strong>to</strong> <strong>Peace</strong><br />

They called him a liar, but a liar’s only aim is <strong>to</strong> achieve some worldly<br />

benefit, and Muhammad, like all messengers before him, had<br />

accepted no return for his services from people and chosen a life of<br />

rugged simplicity and devotion <strong>to</strong> God until the very end. He had<br />

always been known for his scrupulous honesty, before Islam and after.<br />

On the day his beloved son Ibrahim died there was an eclipse. The<br />

people were quick <strong>to</strong> conclude that this was a sign of the Prophet’s<br />

status that even the sun shared in his sorrow and that God had<br />

expressed His personal condolence. This was an ideal opportunity <strong>to</strong><br />

exploit if he had been a liar and <strong>to</strong> strengthen the people’s faith in him.<br />

Instead, the Messenger summoned the people and declared, “The Sun<br />

and the Moon are signs from the signs of God. They do not eclipse for<br />

75<br />

the death of anyone or for his birth.”<br />

<strong>An</strong>d what liar seeking self-glory would compose verses <strong>to</strong> be regarded<br />

as God’s that admonished him? Once while the Messenger was<br />

engaged in speaking <strong>to</strong> some of the leaders of Quraysh, leaders whose<br />

conversion would have meant a great deal <strong>to</strong> Islam and the Muslims in<br />

those early days, a blind believer, `Abdullah ibn Umm Mak<strong>to</strong>om,<br />

approached the Prophet and, not aware of his preoccupation, began<br />

asking him <strong>to</strong> teach him something of his religion. Ibn Umm Mak<strong>to</strong>om<br />

was considered among the low and undignified in pre-Islamic<br />

Makkah, and the tribal leaders began turning their noses up at his<br />

approach. The Messenger, sensing the loss of what had seemed a<br />

promising opportunity, frowned. While the blind companion probably<br />

hadn’t even noticed what the Prophet’s reaction had been <strong>to</strong> him, God<br />

Almighty decided this was not becoming of His Messenger and<br />

accordingly sent down revelation:<br />

(Continued from page 40) Stanley Lane-Poole, The Speeches and Table-Talk of the Prophet<br />

Mohammad, London 1882, Introduction, pp. 46,47<br />

75<br />

(Current page) Related by al-Bukhari, v. 1, p. 360<br />

41

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