Christian Slavery - Bad News About Christianity

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the female slave, not to the master of her husband. Article XVI. We also forbid slaves who belong to different masters from gathering, either during the day or at night, under the pretext of a wedding or other excuse, either at one of the master's houses or elsewhere, and especially not in major roads or isolated locations. They shall risk corporal punishment that shall not be less than the whip and the fleur de lys, and for frequent recidivists and in other aggravating circumstances, they may be punished with death, a decision we leave to their judge. .. Article XXXI. Slaves shall not be a party, either in court or in a civil matter, either as a litigant or as a defendant, or as a civil party in a criminal matter… Article XXXVIII. The fugitive slave who has been on the run for one month from the day his master reported him to the police, shall have his ears cut off and shall be branded with a fleur de lys on one shoulder. If he commits the same infraction for another month, again counting from the day he is reported, he shall have his hamstring cut and be branded with a fleur de lys on the other shoulder. The third time, he shall be put to death. Article XLII. The masters may also, when they believe that their slaves so deserve, chain them and have them beaten with rods or straps… Article XLIV. We declare slaves to be charges, and as such enter into community property. They are not to be mortgaged, and shall be shared equally between the co-inheritors without benefit to the wife or one particular inheritor... <strong>Slavery</strong> in North America Slaves in the US were mere property, even in so-called free states, as confirmed in the case of Dred Scott v. Sanford (60 U.S. 393 (1857)). A slave named Dred Scott tried to sue his master, Dr. John Emerson, a surgeon in the US Army, for his freedom and that of his wife and their two daughters, on the grounds that they had moved to free states and that the slave family, was therefore free. The United States Supreme Court decided by 7–2 against Scott, finding that neither he nor any other person of African ancestry could claim citizenship in the United States, and therefore could not bring suit in federal court under diversity of citizenship rules. The Court held that Congress had no authority to prohibit slavery in federal territories because slaves are personal property and the Fifth Amendment to the Constitution protected property owners against deprivation of their property without due process of law. According to Chief Justice Roger B. Taney, the authors of the Constitution had viewed all blacks as "beings of an inferior order, and altogether unfit to associate with the white race, either in social or political relations, and so far inferior that they had no rights which the white man was bound to respect" Virginia Statutes: ACT XII (1662) That the children of slave women were always slaves themselves was a principle of Church Law, that had been carried over into Civil Law before the Revolution ( Under English common law, the father’s status determined his children’s status) Negro women's children to serve according to the condition of the mother Whereas some doubts have arisen whether children got by any Englishman upon a negro woman should be slave or free, Be it therefore enacted and declared by this present grand assembly, that all children borne in this country shall be held bond or free only according to the condition of the mother, and that if any <strong>Christian</strong> shall commit fornication with a negro man or woman, he or she so offending shall pay double the fines imposed by the former act. Slave Advertisement, Charleston, South Carolina, 1780s Slaves were regarded like livestock - healthy specimens commanded higher prices.
Since they were merely property, there could be no objection to branding slaves just like any other animal. Neither was there any obligation to treat them more humanely than animals in other ways. Their prices depended on supply and demand like any other commodity. Female breeders would be sold at premium prices after the importation of African slaves to North America and the Caribbean ceased. Sometimes slaves were hamstrung to stop them escaping. If they had escaped before, they could have a leg amputated to stop them doing so again. Once their working lives were over, they were put down 27 . Black slaves in the Caribbean and Americas received little education, but what they were allowed was mainly religious. Preachers tended to concentrate on biblical passages, such as those already quoted that endorsed slavery and counselled passive acceptance of it. Surviving texts show that among missionaries, the problem of preventing slaves from enjoying themselves on the Sabbath was more important than the question of slavery itself 28 . Here is John Wesley on the Law in Virginia. (Note that the officials responsible for dealing with escaped slaves are not state officials, but Church officials): The law of Virginia ordains, "That no slave shall be set free, under any pretence whatever, except for some meritorious services, to be adjudged and allowed by the governor and council: And that where any slave shall be set free by his owner, otherwise than is herein directed, the church-wardens of the parish wherein such Negro shall reside for the space of one month are hereby authorized and required, to take up and sell the said Negro, by public outcry." And Wesley on the law of Virginia allowing any method of torturing to death slaves who ran away from their owners: "After proclamation is issued against slaves that run away, it is lawful for any person whatsoever to KILL AND DESTROY such slaves, by SUCH WAYS AND MEANS AS HE SHALL THINK FIT. We have seen already some of the ways and means which have been thought fit
Page 1 and 2: Slavery Click below for more inform
Page 3 and 4: Church & State Symbiosis Meddling i
Page 5 and 6: Children inherit their parents' sta
Page 7 and 8: seizure of their land. Like other b
Page 9 and 10: On the Law of Barbados, which impos
Page 11 and 12: On November 29th, 1781 the crew of
Page 13: Below are some notable highlights.
Page 17 and 18: from the Old and New Testaments by
Page 19 and 20: Slavery was not confined to selecte
Page 21 and 22: In America opposition to slavery wa
Page 23 and 24: wholesale (moral) pollution. The wa
Page 25 and 26: After the American Civil War, the V
Page 27 and 28: civilisation of the society and the
Page 29 and 30: Documents Runaway Slave Poster, in
Page 31: Slave Chains from west Africa (Roya
Page 38: Slave Transport in Africa
Page 41: Slave sale, Charleston Advertisemen
Page 45 and 46: The Official Medallion of the Briti
Page 47 and 48: Slave masks, collars and shackles U
Page 49 and 50: US Slave Collar - the bells make it
Page 51 and 52: US Slave Collar - Reproduction by F
Page 53 and 54: Franklin and Armfield Office, was s
Page 55 and 56: Slave collar and mask. The collar h
Page 57 and 58: another run-away slave, 1854 - note
Page 59 and 60: “Salve Auction” in Richmond, Vi
Page 61: The Voice of the Clergy (Philadelph
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Other areas of social reform: Racis
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Edict of the King: On the subject o
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Signed Moriceau. Bad News About Chr
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(Decretals of Gregory IX, Book Four
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New Haven: Yale University Press, 1
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Christian Slavery - Bad News About Christianity

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