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Dimension

Taking you beyond the small screen, Dimension is an entertainment magazine for people who want to think critically about their TV.

Taking you beyond the small screen, Dimension is an entertainment magazine for people who want to think critically about their TV.

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a key moment early in their relationship where her<br />

girlfriend stands up for her against a hostile TERF<br />

during a picnic in Dolores Park.<br />

It’s the specificity that rings true to this San Franciscan,<br />

and that signals to all viewers that this world<br />

is real, and the character is alive within it.<br />

It’s a vision of how the entire show could have been,<br />

if the Wachowskis could have figured out in time<br />

how to bring this level of intimacy and specificity to<br />

their depiction of all the characters, and all the cities.<br />

Because Tom Tykwer, himself a Berliner, directs the<br />

Berlin sequences, you see a little bit of this familiarity<br />

in the locations chosen for that city and in the character<br />

of Wolfgang — his East German origins, his family’s<br />

Slavic name and orthodox religion, etc.<br />

But none of the other sensates, including the idealistic<br />

Chicago cop, bear anything close to the level<br />

of intimate knowledge or specific detail that Nomi<br />

or Wolfgang have. In fact, pay attention and you’ll<br />

see how generalizing the locations and incidents are.<br />

For example: in Nairobi, the sensate’s bus is robbed<br />

in what the characters themselves call “a bad area,” i.e.<br />

they don’t refer to the district by its name.<br />

But even this failure in the rest of Sense8’s world is<br />

countered somewhat by its second great virtue, which<br />

is that it commits totally to its clichés and rides them<br />

out to their conclusions. Thank the slow pacing for<br />

this. The entire 12-episode first season covers a story<br />

arc that would generally be covered in the first two<br />

episodes of any other show (the sensates are introduced,<br />

discover each other, start to learn the rules of their<br />

condition, meet their antagonist, and finally successfully<br />

pull off their first combined action). The very<br />

deliberation with which the story unfolds forces the<br />

writers to unpack details of each character’s life and<br />

situations that bring a kind of life and reality to the<br />

clichés they’re embedded in. Details are forced into the<br />

narrative — one by one in each character’s arc — and<br />

each character eventually becomes rooted in these<br />

details, even though they often come late in the season.<br />

For example, Kala, the Indian sensate in Mumbai,<br />

is characterized over simply at first: she is to marry a<br />

man she doesn’t love, and she is a dedicated worshiper<br />

of the Hindu elephant god, Ganesh. We don’t actually<br />

learn more large details about her, but in drilling<br />

down on these two things, we learn a great deal of<br />

anchoring detail: the marriage is not arranged, but<br />

a “love match;” with her boss’ son; whom she met at<br />

work; at a pharmaceutical company; where she works<br />

as a chemical engineer; because she has a master’s degree<br />

in chemistry. She worships Ganesh; not because<br />

she’s a benighted third world person but because she<br />

sees no conflict between science and spirituality; and<br />

because she had an experience of being lost as a child<br />

and then discovering a literal new perspective of the<br />

world through the eyes of a papier maché Ganesh<br />

parade float; as a consequence, she takes her sensate<br />

role in stride because she trusts that she is still seeing<br />

the world through Ganesh’s eyes.<br />

All of the characters get drilled down into in this<br />

way, to varying degrees, and all start to take on life<br />

and verisimilitude. The main problem with forcing<br />

this kind of life into characters is that the audience<br />

cannot trust its, for lack of a better word, authenticity.<br />

To return to Kala: we see her more than once visiting<br />

the temple of Ganesh where she has out loud, private<br />

conversations with the god, a la Are You There, God?<br />

It’s Me, Margaret. I don’t know whether or not Hindus<br />

are taught to converse vernacularly with their gods in<br />

their temples, but the extreme Americanness of the<br />

depiction warns me that the Wachowskis probably don’t<br />

know either. My suspicion is that they transposed an<br />

American Christian moment into an Indian Hindu<br />

one, without really finding out if the translation held.<br />

Moments like this are sprinkled throughout.<br />

The Wachowskis fail to examine characters in the<br />

characters’ own context. These are some of the basics<br />

of fictional world building and character development:<br />

you create the rules of the world, create the<br />

Sense8 commits<br />

totally to its clichés<br />

and rides them out to<br />

their conclusions.<br />

24 DIMENSION

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