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2017 07 The Light July 2017

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<strong>July</strong> <strong>2017</strong> <strong>The</strong><br />

<strong>Light</strong> 10<br />

LORD is good to all, and his tender mercies are<br />

over all his works.” — Psalm 145:8-9.<br />

It is true that there are verses in the Honoured<br />

Quran (and the Holy Bible) that could be<br />

used to justify violence, but we need to understand<br />

context, and why things were originally<br />

said, rather than using a few isolated verses to<br />

describe who Allah is and how we should behave.<br />

When I was younger, my parents had<br />

thirty clocks in the home. Big clocks, little clocks<br />

… clocks that ticked, and clocks that even made<br />

bird sounds on the hour! Very occasionally, 28<br />

clocks would be telling us it was 2.30pm. But<br />

two clocks for example, might have stopped, or<br />

were running a little slow. But just because one<br />

clock was saying it was midnight, or one clock<br />

was saying it was ten to three in the afternoon,<br />

we knew the real time was 2.30pm because of<br />

the testimony of the vast evidence of the other<br />

clocks! No one would have ever suggested it was<br />

midnight or ten to three! Similarly, those who<br />

have committed ‘identity theft’ may try and justify<br />

their violent actions by looking at one or<br />

two verses in the Quran, rather than knowing<br />

the true character of Allah by reading everything<br />

else that is said.<br />

It is commonly said that “the heart of the<br />

problem, is the problem of the heart.” I wonder<br />

sometimes, if the real cause of evil mistakenly<br />

performed in the Name of Allah is not just found<br />

in misrepresenting and misreading a text in the<br />

Honoured Quran.<br />

Terrorism has no religion.<br />

Gardeners often<br />

speak of the perils<br />

of Japanese Knotweed. This weed is aggressive,<br />

and spreads rapidly. In summer, its bamboo<br />

like stems can shoot up to seven feet, and<br />

can choke and suppress the growth of good<br />

plants. In this climate of fear and violence all<br />

done in the name of religion (even by those declaring<br />

“Allahu Akbar”), maybe we need to understand<br />

the nature of spiritual Japanese Knotweed.<br />

What is it that can turn hearts that are as<br />

pure as ice, to hearts that are as black as the<br />

darkest cave with no stars or sunlight visible?<br />

Terrorism has no religion.<br />

In the Honoured Quran, we read: “And behold,<br />

We said to the angels: ‘Bow down to Adam’<br />

and they bowed down. Not so Iblis, he refused<br />

and was haughty: He was of those of who reject<br />

Faith.” — Al Baqarah 2:34. Those who “reject<br />

faith” — these are strong words. Could it be that<br />

the real problem of those who are guilty of<br />

I Shall Love All Mankind.<br />

‘identity theft’ (and distortion) of Allah’s character<br />

have also followed the haughtiness of Iblis<br />

… refusing to truly submit to Allah? Could<br />

haughtiness be like spiritual Japanese Knotweed,<br />

crushing and distorting hearts that were<br />

created to surrender to Allah the Lord of the<br />

Universe? A true surrender that honours God’s<br />

Law, and wants to willingly follow it?<br />

(To be continued)<br />

<strong>The</strong> Holy Quran<br />

Stellar Artistry<br />

By Shazia Ahmad<br />

At the age of seven, I felt I had done my duty<br />

by reciting from the beginning to the end a set<br />

of words that meant nothing to me; triumphant<br />

on completion, I shut the book, never believing<br />

that it would re-enter my life in subtle ways.<br />

In the 1980’s, I went through a haze believing<br />

this book to be nothing more than a set of<br />

edicts. A book of rules. However, at university,<br />

the haze began to clear; a smiling young woman<br />

set me on my journey, No, she countered; it is a<br />

book of arguments. This intrigued me; argument<br />

is an intellectual concept which I had<br />

never associated with the Quran. I started to attend<br />

lectures in and out of campus to learn<br />

more.<br />

I was startled when<br />

ideas that I was coming<br />

across in Mathematics<br />

started enigmatically to appear in the Quranic<br />

surah’s I was encountering at the time, e.g., the<br />

concept of axioms or foundational facts upon<br />

which further facts can be built or the ideas of<br />

existence and uniqueness — for example in Surah<br />

Ikhlas one of the last surah’s in the Quran,<br />

Allah (swt) declares<br />

Say: He is Allah who is One (here Allah is<br />

stating the fact that- He exists)<br />

<strong>The</strong> eternal refuge<br />

He begets not and is not begotten<br />

Nor is there to him any equivalent<br />

(Here Allah is making a statement of<br />

uniqueness)<br />

Structurally it is in the right place in the<br />

Quran, as the ayah’s and surah’s that have gone

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