The Journal of Australian Ceramics Vol 49 No 1 April 2010
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Focus: Wood-Firing<br />
Far left: Graeme Wilkie<br />
Sogetsu II, 2009, coarse<br />
stoneware, hand-built,<br />
six-day anagama firing<br />
Left: Graeme Wilkie<br />
Sogetsu III, 2009, coarse<br />
stoneware, hand·built,<br />
six-day anagama firing<br />
h.L4m<br />
photos: courtesy artist<br />
firings? And what are we committing to eternity, fixed by such a valuable metamorphosis? <strong>The</strong> creation<br />
<strong>of</strong> pottery is too <strong>of</strong>ten the result <strong>of</strong> a need for an outcome (a product) before any question <strong>of</strong> knowing<br />
or not knowing the nature <strong>of</strong> beauty or the value <strong>of</strong> aesthetics. Conditioning commences too soon.<br />
This is more than learning; it's a kind <strong>of</strong> knowing, found in relentless practice. At a certain age we<br />
begin to understand and strive to undo that conditioning, to regain individual authenticity <strong>of</strong> thought<br />
and expression and so be able to again create freely and naturally. That striving continues until one can<br />
think and live independently, not overly concerned for the opinions <strong>of</strong> others. It is not essential that the<br />
artist be an intellectual. Insight and intuition are the drivers (rather than reason and logic), giving birth<br />
to asymmetry and the unpretentious. Introspection, practice and observation enable work that is direct,<br />
honest and convincing. I value work showing the human hand at work. Countless hours <strong>of</strong> practice<br />
are required to get above the fundamental skill. <strong>The</strong>se skills referred to here are <strong>of</strong> the abstract and the<br />
esoteric. <strong>The</strong> truth <strong>of</strong> beauty is that it <strong>of</strong>fers no choice. To choose is the work <strong>of</strong> the mind and the ego.<br />
When time has passed, the mark <strong>of</strong> the maker, the fabrication method, the process <strong>of</strong> development,<br />
bear little influence on the completed work.<br />
But how does extraordinary work occur?<br />
From the conscious mind, we gain intellect and accumulated knowledge which, if not maintained,<br />
weakens and fades from memory. Dualistically inclined intelligence overrides the mind's inherent nature<br />
to create work that is 'at one with itself.'<br />
So, from where does this mysterious capability come 7<br />
Have you ever 'dropped out <strong>of</strong> the sky' whilst in the making and asked yourself 'what was that?' or<br />
'where have I been? ' Many <strong>of</strong> you have, I am sure!<br />
We are now touching on the esoteric, not consciously taught; more like a knowing than a teaching.<br />
We all teach ourselves to be individuals striving for the original, making one's own statement. <strong>The</strong><br />
egoistic mind self thrives on this type <strong>of</strong> dialogue and goes on forever developing all manner <strong>of</strong> cunning<br />
and appropriated works <strong>of</strong> 'fine art', <strong>of</strong> which, in my opinion, the world has far too much.<br />
70 THE JOURNAL OF AUSTRALIAN CERAMICS APR il 20'0