The Journal of Australian Ceramics Vol 49 No 1 April 2010
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Focus: Wood-Firing<br />
Once realising this in the making, the flame and kiln are comparative in purpose. <strong>The</strong> act <strong>of</strong> making<br />
art using solid fuel burning kilns is not dissimilar - an exploration <strong>of</strong> the unexplored. Having fired<br />
many wood kilns, one learns <strong>of</strong> the letting go to the fire - surrendering to the dragon. <strong>No</strong> amount<br />
<strong>of</strong> academic learnt knowledge can help you now. It's back to intuitive knowing, getting to know the<br />
unknowable, as the source <strong>of</strong> things is the maker, the perceiver working in a witnessing position.<br />
Intuitively accessing a state <strong>of</strong> 'no mind' with direct impulse is creating results in spontaneous<br />
movement, as the recorded response. Thinking cannot give you anything original. It is not in the mind's<br />
nature. Thinking is a kind <strong>of</strong> barrier. How can you possibly think about the unknown or the original?<br />
Thinking is just the ego choosing the same old things again and again.<br />
If you can void your mind <strong>of</strong> all intellectualisation you are allowing the possibility for greater creativity.<br />
As well as developing variations on what is known, imagined and seen, all then is passed to the<br />
viewer through reflection and contemplation. It is In the act <strong>of</strong> creation, in the solitary wee hours <strong>of</strong><br />
a firing when the only sound is silence, working in isolation, not waiting for inspiration, but being<br />
inspiration itself, that the artist gives generously <strong>of</strong> him or herself. You are plumbing the depths and<br />
scaling the heights <strong>of</strong> reality, and <strong>of</strong> spirit Within the work, the fire, nothing is stable, everything is<br />
constantly changing. Accidents and the random happenings introduce disharmony and imbalance<br />
requiring flexibility <strong>of</strong> the artist, the ability to improvise, to be nimble and turn the unexpected to<br />
advantage.<br />
Soetsu Yanagi wrote in <strong>The</strong> Unknown Craftsman: A Japanese Insight into Beauty:<br />
"An oriental art lover eyes any and every perfect piece <strong>of</strong> technique with the suspicion<br />
that i t contains little depth o f meaning."<br />
Words fail the true nature <strong>of</strong> fine art as a visual language.<br />
© Graeme Wilkie January <strong>2010</strong><br />
Thanks to my greatest teachers: Doug Alexander, potter, and Joan Campbe ll, sculptor.<br />
THE IOURNAl Of AUSTRALIAN CERAMICS APRil <strong>2010</strong> 71