The Holiest of All By Andrew Murray

Dolfest of BIl 329
what the good things to come are, of which Christ is to bring us
the very image, the divine experience.
The priests can never make perfect them that draw nigh.
This is what Christ can do. He makes the conscience perfect.
He hath perfected us for ever. These words suggest the infinite
difference between what the law could do, and Christ has truly
brought. What they mean in the mind of God, and what Christ
our High Priest in the power of an endless life can make
them to be to us, this the Holy Spirit will reveal. Let us be
content with no easy human exposition, by which we are content
to count the ordinary low experience of the slothful Christian
the hope of being pardoned, as an adequate fulfilment of what
God means by the promises of the perfect conscience. Let us
seek to know the blessing in its
heavenly power.
The worshippers once cleansed would have had no more
conscience of sins. This is the perfect conscience when there
is no more conscience of sins
a conscience that, once cleansed
in the same power in which the blood was once shed, knows
how completely sin has been put away out of that sphere of
spiritual fellowship with God to which it has found access.
In those sacrifices there is a remembrance made of sins
year by year. The cleansing of the heavens and the putting
away of sin is so complete that with God our sins are no *more
remembered. And it is meant that the soul that enters fully
into the Holiest of All, and is
kept there by the power of the
eternal High Priest, should have such an experience of His
eternal, always lasting, always acting redemption, that there
shall be no remembrance of aught but of what He is and does
in the Holiest
and will do. As we live in the heavenly places,
of All, we live where there is no more remembrance of sins.
It is impossible that the blood of bulls and goats should