The Holiest of All By Andrew Murray

Ebe Dolfcst of Hll
Himself, in whose fellowship He finds His life and delight,
through whom He can reveal Himself, with whom He shares the
worship of all His creatures. And because God is love, this
Son of God becomes the Son of Man, and the Son of Man,
having been perfected for evermore, enters through death and
resurrection into all the glory that belonged to the Son of God.
And now this Son of God is to us the revelation, the bearer, of
the love of the divine Being. In Him the love of God dwells
in us ;
in Him we enter and rest in it. When God speaks to
us in this His Son, it is the infinite love imparting itself to us,
becoming the inward life of our life.
And if we ask how this can be done, our answer is the
second great lesson taught us by the truth that Christ is the
Son of God ! It was by being begotten of God, by a divine
birth, that Christ became the Son. In eternity
it was a birth
;
in the resurrection it was a birth from the dead. And so it is
only by a divine birth that the Son, that the love of God, can
enter and possess us. It is
by an eternal generation
that the
Son is God. In eternity there is no past ;
what God is and
does is all in the infinite power of an ever-present now. And
so it is in the power of that eternal generation that the Father
begetteth us in His Son (i John v. 1-18), and begetteth His
Son in us ;
that the Father speaks the eternal Word to us and
in us. The Word of God is the Son, coming from the heart of
the Father, spoken into our hearts, and dwelling there. The
Son is the Love of God as the
; Son, so the Love of God is
begotten within us, making us, by a new birth, partakers
own nature and blessedness.
of its
If we would learn the lesson of the Epistle, and experience
in our Christian life the full
power of the everlasting redemp
tion, we must above all learn to know Jesus better. The general