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BeatRoute Magazine [AB] print e-edition - [November 2017]

BeatRoute Magazine is a monthly arts and entertainment paper with a predominant focus on music – local, independent or otherwise. The paper started in June 2004 and continues to provide a healthy dose of perversity while exercising rock ‘n’ roll ethics.

BeatRoute Magazine is a monthly arts and entertainment paper with a predominant focus on music – local, independent or otherwise. The paper started in June 2004 and continues to provide a healthy dose of perversity while exercising rock ‘n’ roll ethics.

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ROOTS<br />

HERMITESS<br />

Jennifer Crighton cuts to the core in a cold Michigan winter<br />

by B. Simm<br />

was a space of a few years there where I didn’t have a playable<br />

harp. Because this is the first solo work I’ve released it maybe<br />

seems like a departure from the projects I’ve been playing with<br />

more recently, but at it’s core this is the way I’ve always written<br />

music, This is just the first time I’ve actually recorded and released<br />

my own solo stuff. Probably the most obvious influences<br />

on this record are dreamy British folk bands like Pentangle and<br />

Fairport Convention colliding with the formative soundtrack of<br />

my youth, such as Portishead and Björk.<br />

Anyone familiar with Jennifer Crighton as an artist, a<br />

musician knows she’s intelligent, intense, fearless, funny,<br />

provocative and uncompromising with her creations.<br />

Her latest endeavour, a true woodshedding project,<br />

pushes the boundaries of her own self-reflection and soul<br />

searching with Hermitess — a stark, sometimes haunting,<br />

sometimes angelic musical journey guided by the harp<br />

and female voices that delve deep into the inner regions<br />

of the self determined to define what wasn’t before.<br />

To boldly go...<br />

Hermitess... Is that name a play on Hermetics: the spiritual,<br />

magical, philosophical account of the universe? What is the<br />

reference or origins the name comes from?<br />

JC: The name is a feminization of the word Hermit, more<br />

specifically the Hermit card which is part of the major arcana in<br />

a traditional tarot deck. So yes, it does have kind of a spiritual<br />

element, but i don’t directly associate it with Hermetics the<br />

religion, to me it’s more the way it’s interpreted in tarot – a<br />

period of spiritual introspection carried out in isolation from<br />

others, so a very personal internal journey, In this instance specifically<br />

identified with a rejected or outcast feminine, someone<br />

that throughout history might very well have been called a<br />

witch. That was both a guiding archetype for the project and<br />

literally the context in which I wrote it – having been created<br />

over the course of a two week artist residency in complete<br />

isolation in a cabin miles from nowhere in the middle of the<br />

winter of northern Michigan.<br />

In certain ways this recording, largely defined and directed<br />

by traditional harp music, feels like a radical departure from<br />

your other projects, such as the psych-rock forays of Devonian<br />

Gardens. At the same time the kind of harp recordings<br />

you’re making with Hermitess carry the acoustic elements of<br />

psychedelia found in the ‘60s Californian wave of hippydom.<br />

What was the attraction to the harp, and what periods of its<br />

history weave its way into Hemitess?<br />

JC: Haha, I’m not a very traditional harpist. I’ve been playing it<br />

since I was 10 years old, and writing songs with the instrument<br />

almost as long. When I moved with my original acoustic harp<br />

from BC to Alberta, and then started gigging with The Consonant<br />

C, it succumbed – the soundboard cracked. So there<br />

ROOTS<br />

The songs themselves are moody, reflective and the lyrics<br />

seem metaphorical in that they intend to relay strong<br />

emotional and personal stories. “Vampires”, for instance, a<br />

bit spooky but possesses a message about warding off evils,<br />

social and personal, simply by staring evil in the eye, addressing<br />

the reality, and not succumbing to its threat. What<br />

are some of the underlying meanings to these songs?<br />

JC: It’s not an unfamiliar story at the moment, but I had<br />

someone in a position of professional power bully me and treat<br />

me really abusively. That person was a friend who I admired<br />

and trusted, who when challenged on their behaviour expertly<br />

turned some of my closest musical relationships against me in<br />

a way I could not have anticipated. A lot of the record is about<br />

the alienation that results from not being heard or believed,<br />

the sense of being the one who is then branded as ‘difficult’.<br />

But it’s also about knowing something to be true regardless,<br />

trying to make my peace with being being cast out, and having<br />

to walk away from projects and people I really cared about. My<br />

antidote in this case was to create a project that secured what<br />

had been made insecure for me –Hermitess is my creation, I’m<br />

unequivocally its author, its collaborators are there because<br />

they believe in and support what I am trying to do; that is a gift<br />

I never take for granted.<br />

There’s a very strong emphasis on vocals. Your voice really<br />

seems to be in sync with this style of music; the range, tonal<br />

and ethereal qualities certainly stand out. And then there’s<br />

the wonderful Witch Choir backing you up. What was the<br />

inspiration or idea behind taking on this traditional yet revisionist<br />

approach to a vocal style that is largely choral based?<br />

JC: As for the composition. I wrote all of these melodies in<br />

tandem with their harmonies, I think sometimes I just hear<br />

melodies that way, already entwined in harmonies. That sense<br />

of a chorus of voices fit with an image I had of these songs<br />

being structured like incantations or spells. Womens voices<br />

singing together are integral to this record, they are meant to<br />

surround you.<br />

I have to thank Audities Studio and John Hornak for the way<br />

the voices sound on this recording, there is something to be said<br />

for really good microphones so there is technical element there<br />

in capturing the delicacy and nuances of the vocals as well.<br />

There’s the music, and there’s the visuals. Describe the art<br />

show involved when Hemitess perform and the story you’re<br />

channeling with a visual presentation.<br />

JC: Sometimes the images I’m making lead me to the songs and<br />

sometimes the songs lead me to the images. I don’t experience<br />

them as separate, I guess in a way each functions as a form on<br />

notation for the other. The cover of the album is a good example<br />

of this... During a writing break I went outside, set up the<br />

camera on a tripod, set the self timer and walked out into the<br />

snow until I heard the click of the shutter go off behind me.<br />

Hermitess will be performing on the opening night of the GIRAF Animation<br />

Festival before the screening of THE GIRL WITHOUT HANDS.<br />

Thursday, Nov. 23 @ 7pm.<br />

Speaking to black mulsim identity in a moment of cultural anomie.<br />

COLD SPECKS<br />

healings and ceilings<br />

photo: Norman Wong<br />

by Liam Prost<br />

Somalia was one of the seven seemingly arbitrarily chosen nations<br />

pointed out in the Dorito President’s so-called ‘Muslim Ban’ executive<br />

order, signed within days of his presidency. Beyond the pure political<br />

idiocy of the move and the profound racism underlying it, the pure malevolence<br />

struck the heart of communities of colour in America and beyond.<br />

As a Somali-Canadian artist, Ladan Hussein, Al Spyx, or Cold Specks as she is<br />

known on stage and record, recounts and re-enacts the oscillation and separation<br />

innate in a cultural moment defined by alienation and anomie.<br />

On Arts & Crafts records, Cold Specks has released her third cavernous<br />

musical exorcism in Fools Paradise. Like her two previous releases, it centres<br />

around Hussein’s vocal brilliance with warm instrumentals, leaning on slinky<br />

keys and synths with rolling drums and beats. It’s decidedly less aggressive and<br />

more melancholy than Neuroplasticity (2014), with a graceful and poised air.<br />

Trip-hop and R&B influences dominate a record full of strongly-felt longing and<br />

separation.<br />

“Thematically and lyrically, some songs deal with my identity as a black<br />

Muslim woman in a crumbling world,” explains Hussein. “However, there are<br />

also broken love songs.”<br />

Much of the power in her lyrics comes from the bridging of ideas. “Ancient<br />

Habits” speaks to the commonality of emotional experience through time and<br />

culture, as well as how these things are framed differently through culture. “All<br />

you believe never was what it seems,” she sings over an oscillating synth.<br />

With the completion of the record and the catharsis therein, Hussein also<br />

speaks to a sense of healing. “I needed to detach and disconnect and nurture<br />

my soul in a time where I felt as though everything was falling apart. It certainly<br />

was a healing process.”<br />

Though universally praised, Hussein has never been one to dwell on her<br />

reviews, “I don’t care about responses. It’s not something I ever analyze. I just<br />

make the best music I can possibly make.”<br />

While touring to promote Fools Paradise, she refers to the process as both<br />

“wonderful and long,” but adds, “It’s been a delight to see endless cities and<br />

perform these new songs.”<br />

Cold Specks performs Wednesday, Nov. 22 at Commonwealth Bar and Stage<br />

(Calgary), Thursday, Nov. 23 at the Needle Vinyl Tavern (Edmonton), Friday,<br />

Nov. 24 at The Exchange (Regina), and Saturday, Nov. 25 at The Good Will<br />

(Winnipeg).<br />

BEATROUTE • NOVEMBER <strong>2017</strong> | 43

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