BeatRoute Magazine [AB] print e-edition - [November 2017]
BeatRoute Magazine is a monthly arts and entertainment paper with a predominant focus on music – local, independent or otherwise. The paper started in June 2004 and continues to provide a healthy dose of perversity while exercising rock ‘n’ roll ethics.
BeatRoute Magazine is a monthly arts and entertainment paper with a predominant focus on music – local, independent or otherwise. The paper started in June 2004 and continues to provide a healthy dose of perversity while exercising rock ‘n’ roll ethics.
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ROOTS<br />
HERMITESS<br />
Jennifer Crighton cuts to the core in a cold Michigan winter<br />
by B. Simm<br />
was a space of a few years there where I didn’t have a playable<br />
harp. Because this is the first solo work I’ve released it maybe<br />
seems like a departure from the projects I’ve been playing with<br />
more recently, but at it’s core this is the way I’ve always written<br />
music, This is just the first time I’ve actually recorded and released<br />
my own solo stuff. Probably the most obvious influences<br />
on this record are dreamy British folk bands like Pentangle and<br />
Fairport Convention colliding with the formative soundtrack of<br />
my youth, such as Portishead and Björk.<br />
Anyone familiar with Jennifer Crighton as an artist, a<br />
musician knows she’s intelligent, intense, fearless, funny,<br />
provocative and uncompromising with her creations.<br />
Her latest endeavour, a true woodshedding project,<br />
pushes the boundaries of her own self-reflection and soul<br />
searching with Hermitess — a stark, sometimes haunting,<br />
sometimes angelic musical journey guided by the harp<br />
and female voices that delve deep into the inner regions<br />
of the self determined to define what wasn’t before.<br />
To boldly go...<br />
Hermitess... Is that name a play on Hermetics: the spiritual,<br />
magical, philosophical account of the universe? What is the<br />
reference or origins the name comes from?<br />
JC: The name is a feminization of the word Hermit, more<br />
specifically the Hermit card which is part of the major arcana in<br />
a traditional tarot deck. So yes, it does have kind of a spiritual<br />
element, but i don’t directly associate it with Hermetics the<br />
religion, to me it’s more the way it’s interpreted in tarot – a<br />
period of spiritual introspection carried out in isolation from<br />
others, so a very personal internal journey, In this instance specifically<br />
identified with a rejected or outcast feminine, someone<br />
that throughout history might very well have been called a<br />
witch. That was both a guiding archetype for the project and<br />
literally the context in which I wrote it – having been created<br />
over the course of a two week artist residency in complete<br />
isolation in a cabin miles from nowhere in the middle of the<br />
winter of northern Michigan.<br />
In certain ways this recording, largely defined and directed<br />
by traditional harp music, feels like a radical departure from<br />
your other projects, such as the psych-rock forays of Devonian<br />
Gardens. At the same time the kind of harp recordings<br />
you’re making with Hermitess carry the acoustic elements of<br />
psychedelia found in the ‘60s Californian wave of hippydom.<br />
What was the attraction to the harp, and what periods of its<br />
history weave its way into Hemitess?<br />
JC: Haha, I’m not a very traditional harpist. I’ve been playing it<br />
since I was 10 years old, and writing songs with the instrument<br />
almost as long. When I moved with my original acoustic harp<br />
from BC to Alberta, and then started gigging with The Consonant<br />
C, it succumbed – the soundboard cracked. So there<br />
ROOTS<br />
The songs themselves are moody, reflective and the lyrics<br />
seem metaphorical in that they intend to relay strong<br />
emotional and personal stories. “Vampires”, for instance, a<br />
bit spooky but possesses a message about warding off evils,<br />
social and personal, simply by staring evil in the eye, addressing<br />
the reality, and not succumbing to its threat. What<br />
are some of the underlying meanings to these songs?<br />
JC: It’s not an unfamiliar story at the moment, but I had<br />
someone in a position of professional power bully me and treat<br />
me really abusively. That person was a friend who I admired<br />
and trusted, who when challenged on their behaviour expertly<br />
turned some of my closest musical relationships against me in<br />
a way I could not have anticipated. A lot of the record is about<br />
the alienation that results from not being heard or believed,<br />
the sense of being the one who is then branded as ‘difficult’.<br />
But it’s also about knowing something to be true regardless,<br />
trying to make my peace with being being cast out, and having<br />
to walk away from projects and people I really cared about. My<br />
antidote in this case was to create a project that secured what<br />
had been made insecure for me –Hermitess is my creation, I’m<br />
unequivocally its author, its collaborators are there because<br />
they believe in and support what I am trying to do; that is a gift<br />
I never take for granted.<br />
There’s a very strong emphasis on vocals. Your voice really<br />
seems to be in sync with this style of music; the range, tonal<br />
and ethereal qualities certainly stand out. And then there’s<br />
the wonderful Witch Choir backing you up. What was the<br />
inspiration or idea behind taking on this traditional yet revisionist<br />
approach to a vocal style that is largely choral based?<br />
JC: As for the composition. I wrote all of these melodies in<br />
tandem with their harmonies, I think sometimes I just hear<br />
melodies that way, already entwined in harmonies. That sense<br />
of a chorus of voices fit with an image I had of these songs<br />
being structured like incantations or spells. Womens voices<br />
singing together are integral to this record, they are meant to<br />
surround you.<br />
I have to thank Audities Studio and John Hornak for the way<br />
the voices sound on this recording, there is something to be said<br />
for really good microphones so there is technical element there<br />
in capturing the delicacy and nuances of the vocals as well.<br />
There’s the music, and there’s the visuals. Describe the art<br />
show involved when Hemitess perform and the story you’re<br />
channeling with a visual presentation.<br />
JC: Sometimes the images I’m making lead me to the songs and<br />
sometimes the songs lead me to the images. I don’t experience<br />
them as separate, I guess in a way each functions as a form on<br />
notation for the other. The cover of the album is a good example<br />
of this... During a writing break I went outside, set up the<br />
camera on a tripod, set the self timer and walked out into the<br />
snow until I heard the click of the shutter go off behind me.<br />
Hermitess will be performing on the opening night of the GIRAF Animation<br />
Festival before the screening of THE GIRL WITHOUT HANDS.<br />
Thursday, Nov. 23 @ 7pm.<br />
Speaking to black mulsim identity in a moment of cultural anomie.<br />
COLD SPECKS<br />
healings and ceilings<br />
photo: Norman Wong<br />
by Liam Prost<br />
Somalia was one of the seven seemingly arbitrarily chosen nations<br />
pointed out in the Dorito President’s so-called ‘Muslim Ban’ executive<br />
order, signed within days of his presidency. Beyond the pure political<br />
idiocy of the move and the profound racism underlying it, the pure malevolence<br />
struck the heart of communities of colour in America and beyond.<br />
As a Somali-Canadian artist, Ladan Hussein, Al Spyx, or Cold Specks as she is<br />
known on stage and record, recounts and re-enacts the oscillation and separation<br />
innate in a cultural moment defined by alienation and anomie.<br />
On Arts & Crafts records, Cold Specks has released her third cavernous<br />
musical exorcism in Fools Paradise. Like her two previous releases, it centres<br />
around Hussein’s vocal brilliance with warm instrumentals, leaning on slinky<br />
keys and synths with rolling drums and beats. It’s decidedly less aggressive and<br />
more melancholy than Neuroplasticity (2014), with a graceful and poised air.<br />
Trip-hop and R&B influences dominate a record full of strongly-felt longing and<br />
separation.<br />
“Thematically and lyrically, some songs deal with my identity as a black<br />
Muslim woman in a crumbling world,” explains Hussein. “However, there are<br />
also broken love songs.”<br />
Much of the power in her lyrics comes from the bridging of ideas. “Ancient<br />
Habits” speaks to the commonality of emotional experience through time and<br />
culture, as well as how these things are framed differently through culture. “All<br />
you believe never was what it seems,” she sings over an oscillating synth.<br />
With the completion of the record and the catharsis therein, Hussein also<br />
speaks to a sense of healing. “I needed to detach and disconnect and nurture<br />
my soul in a time where I felt as though everything was falling apart. It certainly<br />
was a healing process.”<br />
Though universally praised, Hussein has never been one to dwell on her<br />
reviews, “I don’t care about responses. It’s not something I ever analyze. I just<br />
make the best music I can possibly make.”<br />
While touring to promote Fools Paradise, she refers to the process as both<br />
“wonderful and long,” but adds, “It’s been a delight to see endless cities and<br />
perform these new songs.”<br />
Cold Specks performs Wednesday, Nov. 22 at Commonwealth Bar and Stage<br />
(Calgary), Thursday, Nov. 23 at the Needle Vinyl Tavern (Edmonton), Friday,<br />
Nov. 24 at The Exchange (Regina), and Saturday, Nov. 25 at The Good Will<br />
(Winnipeg).<br />
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