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1985-1986 Rothberg Yearbook

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DEDICATED TO:<br />

O X R SKjkde^-tS<br />

אSofAeoOhere,1‎‏•‏ K}or+^» A^eric


It is a sad commentary on world affairs that Israel<br />

and Jerusalem have become a safe refuge from the reality<br />

and intimidation of terrorism. With the heads of state<br />

exhorting their people to capitulate to the forces of<br />

violence and destruction by not traveling abroad, you<br />

students serve as a sober example for those of “little<br />

faith”. We count on you to be a stabilizing factor in a sea<br />

of insanity upon your return to the Golah.<br />

May the learning experience of this past year strengthen<br />

your ties to Israel and give you personally light in the<br />

years to c o m e .!<br />

צ א ת כ ם<br />

ו ב א כ ם<br />

ל ש לו ם<br />

Dr. Aharon M. Singer<br />

Director, One Year Program<br />

An old Talmudic saying states: “The ambiance of<br />

Jerusalem makes man wise” . The word avira which<br />

literally means air does not imply only the physical air<br />

but also the ecological conditions and spiritual significance.<br />

Indeed, the ambiance as we may interpret it today is a<br />

conglomeration of past and present spiritual and major<br />

events including the establishment some sixty years ago<br />

of the first Jewish and Hebrew University in our long<br />

history.<br />

The combination of being in Jerusalem and belonging<br />

to the <strong>Rothberg</strong> School for Overseas Students which is an<br />

integral part of the University should be considered as a<br />

privilege and I hope that you feel that way on the eve of<br />

your return to the US and Canada. I hope you are<br />

carrying with you good souvenirs and wish you all the<br />

best.<br />

Prof. Am non Shiloah, Provost<br />

<strong>Rothberg</strong> School for Overseas Students


ץ־־־׳/‏<br />

ח חו־ז<br />

m־Ln<br />

L ruiru<br />

LrurunJ<br />

Kerem Kayemet 37<br />

Rehavia, Jerusalem<br />

(02)637-457<br />

Dear Friends,<br />

I vaguely remember a story about a bird that was given three<br />

wishes. His first wish was that his owner would open his cage and<br />

set him free. His second wish was that the window be opened, so<br />

that he could fly wherever he pleased. And so he flew out the<br />

window and soared through the sky and was happy. But after a few<br />

hours the bird returned to his cage and requested his third wish: to<br />

be locked in his cage again. His owner, quite surprised, asked the<br />

bird why he desired to be locked in again. The bird replied that<br />

now he still had something to look forward to.<br />

And so the One-Year Program students come to Israel, spend a<br />

year, and then return home. I like to believe that you return home<br />

so that you’ll have something to look forward to: Coming here<br />

again.<br />

Early in the morning, when I get to work, my office is empty.<br />

I stare at the piles of paperwork, then at the walls and wonder<br />

what I’m doing here. Slowly the building begins to hum and one<br />

feels a certain rise in the level of energy. The students have arrived<br />

— bright, idealistic, motivated — and I no longer question my being<br />

here. Like a shot o f adrenalin, I become infected with your energy<br />

and feel motivated to work. For this OYPers, I want to thank you.<br />

I often go home and think that if projects in Israel were carried out<br />

with the same inspiration and vigor which characterized this year’s<br />

student projects, then this country would be in a much healthier<br />

state.<br />

But now you’re on your way home and I’ll miss you.<br />

Hopefully we’ll meet again. Though some of you may never return,<br />

at least remember that, unlike the bird who used up his three<br />

wishes in order to have something to look forward to, you my<br />

friends, are free to come back.<br />

Lehitraot,<br />

Dov Adler<br />

A dm inistrative and Special Projects<br />

C oordinator<br />

When attempting to view this year in perspective, one soon<br />

realizes that the experience of studying in Israel is an amalgamation<br />

of tangible and intangible links that form an holistic chain.<br />

| Jerusalem and its University are symbols of these indivisible links.<br />

For it is Jerusalem that is at the heart of Judaism. The quest<br />

for knowledge and understanding, as symbolized by the Hebrew<br />

University, is as much a part of the Jewish People as its yearning<br />

for freedom and sovereignty.<br />

To capture the essence of these individual links and the chain<br />

in its entirety is, perhaps, an impossible task. Prophets, poets,<br />

travellers and theologians alike have been consumed by this<br />

awesome challenge for as long as Jerusalem has existed. This<br />

yearbook is part of that heritage. Its editors and contributors have<br />

made their attempt to grasp the intangible and focus on the<br />

tangibles that are the true substance of their experience at the<br />

Hebrew University of Jerusalem. This volume represents a tangible<br />

link in this historical chain and, in years to come, may serve as an<br />

essential tool for forming even stronger bonds between you and<br />

both the tangibles and intangibles that are synonymous with<br />

Jerusalem.<br />

Sometime in the future, each of you will have to grapple with<br />

seeking a self-definition for your bond to Jerusalem and all it<br />

symbolizes. It is my hope that the tools we have provided you with<br />

and the opportunities we have offered you will, in some small<br />

measure, help you to forge your own link in this eternal chain.<br />

Moreover, I am confident that you will not only succeed in<br />

defining your place in this chain but make a firm commitment to<br />

the future of Israel and the Jewish People that the chain so<br />

strikingly symbolizes.<br />

It is of paramount importance that students like yourselves<br />

continue to be given the opportunity to struggle with the issues,<br />

ideas, challenges and intellectual confrontations that are part and<br />

parcel of a year at the Hebrew University of Jerusalem. I urge you<br />

to take your place amongst the vanguard of community leaders and<br />

activists that are fighting against the paranoia and threats to our<br />

freedom that terrorism represents. You must do all you can to<br />

encourage your friends, family and fellow students to maintain this<br />

tangible link with Israel. The centrality of overseas educational<br />

programs in Israel to the free flow of ideas between this country<br />

and the other free nations of the world can not be over-emphasized.<br />

You must make a commitment to continuing the chain...<br />

נצח י שראל לא י שקר<br />

Moshe Margolin, Form er D irector<br />

Office o f Student Activities


M adrichim<br />

The year is over and you each go your own<br />

way. Only when you are back home will you<br />

realize how Israeli you’ve become: sandals instead<br />

of sneakers, some Israeli Chutzpa in your blood.<br />

Hikers who complained after 3 miles this summer<br />

hiked 41 miles last week! I hope I’ve succeeded to<br />

share with you my love for this beautiful little<br />

country. You sure have studied it thru your feet!<br />

I wish you all the best wherever you are, but<br />

hope to see you here again!<br />

It’s hard to see you leave!<br />

ל ה ת ר או ת Micha<br />

M.Wartski, 4 Avi Zohar St., Jerusalem, 96267<br />

(02) 531-847<br />

Wow! Is the year over already? All of you came<br />

to Israel for your own personal reasons —in search<br />

of your roots, to study political science, to<br />

excavate the archeological sights, to experience the<br />

“Miracle of the Mediterranean” , or the like. I hope<br />

that each one of you will return home (to the USA<br />

and Canada) with what you hoped to discover plus<br />

much more. I know that for me, this year has been<br />

very special. Thanx!<br />

ב אי!!‏ And as they say in Hebrew<br />

Keep the faith,<br />

Michael<br />

L et s keep in touch:<br />

Michael Schmidt, 15/7 Diskin St. Jerusalem 92473,<br />

Israel<br />

פ שוט תו ד ה ל כו ל כ ם ע ל שנ ה מ ל מ ד ת,‏<br />

מ ענינ ת וכ מובן מ הנ ה.‏ נ הנ תי מ או ד ל ר או ת א ת<br />

י שראל ד רך ה עיני ם ה ס ק רניו ת שלכ ם,‏ ל ה ת ל ב ט<br />

ב ש אלו ת י ח ד א ת כ ם ופ שוט...‏ ל היו ת א ת כ ם.‏<br />

מ קו ה<br />

ש ל ה ת ר או ת,‏ זו הי<br />

מי ל ת ה פ רי ד ה<br />

ה מ ת אי מ ה.‏<br />

Smadar<br />

Smadar Barber, Dror 25, Rishon-le-Zion 75291,<br />

03-946517<br />

Unfortunately, I didn’t get to know all of you,<br />

but those of you that I did, made me want to get<br />

to know all of you.<br />

I hope that this year has been as special to you<br />

as it has been for me.<br />

ל ה ת ר או ת,‏<br />

ב שנ ה<br />

ה ב א ה<br />

בירו שלי ם<br />

address: Judy Weinberg, 2 Sderot Eshkol, Ramat<br />

Eshkol, Jerusalem 97764, Israel<br />

Phnne! 09-810160<br />

Jonathan Roth, Rehov HaNasi 116,<br />

Herzeliya Pituach.


Thanks so much...<br />

EDITORS<br />

Jim Bramson<br />

Dean Mendel<br />

Burt Rosen<br />

Adam Wergeles<br />

ASSISTANT EDITOR<br />

Andrew Lund<br />

EDITORIAL STAFF<br />

Lisa Baumel<br />

David Berger<br />

Linda Brotman<br />

Barbara Davidson<br />

Barry Diner<br />

Noah Dropkin<br />

Geri Garfinkel<br />

Melanie Green<br />

Lisa Rauchwerger<br />

Jennifer Shecter<br />

Stu Welkovich<br />

Heidi Woolf<br />

Editorial<br />

As the <strong>1985</strong>-86 One Year Program winds to an end,<br />

our thoughts turn to both days gone by and days to<br />

follow. Jerusalem already transforms into a series of vivid<br />

memories and recollections. Upon returning to our<br />

respective homes, these recollections will solidify into<br />

remembrances that will forever exist to remind us of our<br />

year in Israel.<br />

We all came here for varied reasons: to express<br />

Zionist inclinations, to gain an appreciation of Judaism,<br />

to study the Middle East, and to learn Talmud are only a<br />

few of the reasons that brought us to this holy land. But<br />

whatever the motivation certain things will always stick<br />

out in our minds. For some of us, it will be the nuisance<br />

of ulpan and shikunei Haelef; for others it will be the<br />

8:00 bombs the morning of the ulpan final; still for<br />

others, this year will be equated with parental admonitions<br />

brought on by a seeming endless wave of terrorism. But<br />

there’s still much more. Sharansky’s release, Tunisia,<br />

Syrian threats, Tripoli, the continued plight of Soviet and<br />

Syrian Jewry, and the “regular” attendance to classes at<br />

Goldsmith.<br />

As different as all these factors may appear, they are<br />

all related by one central idea, and this brings us to the<br />

theme of the yearbook: Freedom.<br />

Freedom, a concept that exists as the root of nearly<br />

all struggles, transcends all that we know and experience.<br />

When Israel strikes out at Tunisia it strikes out to protect<br />

the freedom of Israelis and Jews all over the world. When<br />

the Soviet Union released Anatoly Sharansky from<br />

behind the Iron Curtain, this not only signified the<br />

release of an oppressed Jew, but it also symbolized the<br />

victory of freedom over tyranny. When students picketed<br />

the embassies seeking international support for Soviet<br />

Jewry, this marked the ongoing battle for freedom.<br />

Finally, when we get up in the mornings and decide to<br />

forego the pleasures of classes we too are declaring our<br />

freedom, by exercising the precious right of controlling<br />

our own destinies.<br />

For Jews the acquisition of freedom in the State of<br />

Israel has a particularly sweet taste. But in fact the<br />

creation of the State of Israel exists as as triumph of<br />

mankind over the forces of injustice.<br />

Thus when looking over this year we decided that the<br />

recurrent and prevalent theme of freedom and all of its<br />

significance must lie as the focus of this yearbook.


BEGINNING<br />

ULPAN


S — is for the first authentic Israeli experience we encountered...<br />

SHILSHUL.<br />

U — is for many things... unattended classes, undesirable location,<br />

unappetizing food, unclean living conditions and, o f course, our<br />

uncivilized 28 aleph.<br />

M — is for “M ommy” — and why wasn’t she there to feed me, clothe<br />

me, and finance me.<br />

M — is for Mastering the Marathon from class to Tel Aviv beach and<br />

back to Jerusalem in tim e for some Ben Yehuda night life.<br />

E — is for Early. Waking up before 10:00 a.m. should hereby be<br />

declared illegal.<br />

R — is for Race: like the one entered every morning to try to get to<br />

the bus on tim e, to actually get on the bus, and perhaps even to<br />

get a seat.<br />

U — is for Ultimate parties. Shikuneh Ha-eleph in the summer is the<br />

place to be.<br />

L — is for Learning and Language: tw o activities that were lacking in<br />

our summer agenda.<br />

P — is for the Pain encountered in those numbingly cold showers<br />

(not to m ention dirty).<br />

A — is for... “not Another dinner party of 40 people.”<br />

N — is for Nothing short o f amazing.<br />

Melanie, Linda, Jennifer and Beth


Into the Melting<br />

Wonder Pot<br />

Mail from friends at universities<br />

in the States is decidedly a<br />

privilege for those c ' who<br />

ever get it. Still, ho\ 1 we<br />

relate to mid-term 1 ties<br />

since classes for us have j M i<br />

begun? And who among us<br />

can picture playing in p י y-<br />

chrome leaf piles, surrounded<br />

by olive trees as we are now?<br />

At our end, we can describe<br />

the m atzav here in Jerusalem<br />

but there is only so muc<br />

flavor we may pack into a<br />

flimsy aerogramme. And anyhow,<br />

the pink hue which the<br />

sun gives to this city by the<br />

end of a 16:00 Hebrew class<br />

pales before the glory of U.<br />

Scholar U .5s triumph in its<br />

latest football game.<br />

Many of us have concluded<br />

that it is in our culturallybroadening<br />

best interests to<br />

downplay our loyalty to our school's mascot and to<br />

master up some patriotic spirit with our Israeli fellows for<br />

good oP Hebrew U. It is time we don Har HaTsofinPs<br />

official colors, adore its team animal, and hang out with<br />

our university buddies at the popular pub on campus.<br />

First, however, we need to do a bit of research on how<br />

to become so authentic. That may be a bit of a problem,<br />

though, since there is no mention of school colors or of a<br />

mascot in any of the literature generated by the<br />

University. So, let us probe further in the best Israeli<br />

tradition and ask the veteran academic sitting near us in<br />

Mt. Scopus5 main library: “Excuse us for taking you<br />

away from that interesting looking book, but do you<br />

know what are the official colors of Har HaTsofim?”<br />

“You mean how Library books are color coded?”<br />

“Thank you; that’s O.K.”<br />

“Really, the librarian can explain the system to you.”<br />

£ “Yes, w e’ll ask him. Thanks.” We see that actually, this<br />

is not a bad idea and so we ask the librarian behind the<br />

info, desk, “Excuse us, have you any idea what Hebrew<br />

University’s official colors are? That is, what the students<br />

wear to show their spirit?” The librarian smirks.<br />

“Khaki and cream, especially<br />

during reserve יי.‏duty Having<br />

been put in our place by this<br />

bespectacled man’s remark, we<br />

adjourn to Goldsmith,s courtyard.<br />

There, amidst the comforting<br />

din (whose accent is<br />

American) we devise new<br />

strategies for fitting into Jerusalem’s<br />

university community.<br />

After a few minutes, one<br />

student among us has had<br />

enough. He mounts the Hiking<br />

Club information table and<br />

challenges thusly “How can<br />

we fit into the scene at Hebrew<br />

University if we can ,t pledge<br />

loyalty to a mascot or if the<br />

only official colors are in<br />

the library ,s book coding<br />

system?”<br />

Another joins in, “And it<br />

isn’t as if Har HaTsofim’s<br />

students are feeling so<br />

affectionate toward their Alma Mater at present an yh ow /5<br />

Yet, how could we picket with our Israeli brothers in<br />

good conscience, knowing that for most of us, this study<br />

time in Israel is kiddy-fare compared with tuition at our<br />

home schools?<br />

O.K. excluding money matters, there must be ways for<br />

us to fit in here at Mt Scopus. A cogent commentator<br />

emerges from the disgruntled masses, remarking that<br />

standing around the <strong>Rothberg</strong> School for Overseas<br />

process. Finally, one o f our more socially conscious<br />

American colleagues blurts, “So, have any of us confirmed<br />

American colleagues blurts, “So, has any of us confirmed<br />

that there is no popular beer haven on campus?”<br />

In fact, there is such a place, the Bar Aton — with<br />

dancing no less — relates one of the conservatively clad<br />

and book-laden. It is certainly a start — and a celebratory<br />

one at that. And for those of us with Israeli roommates,<br />

why not begin taking advantage of their authenticity?<br />

Also, from now on, let us remain undaunted by<br />

overbearing Har HaTsofim librarians.<br />

Proceeding along these lines, ever more assertively, by<br />

June we w on5t need a mascot; we will be able to cheer for<br />

Hebrew University itself, for its sheer existence.<br />

Sarah Ellin Siegel


The hazards of only holding onto ONE pole on a moving EG G E D bus!<br />

'<br />

j ‏_‏Ln־־u־<br />

I<br />

T<br />

I Then There's The<br />

BUS SYSTEA<br />

EGGED. These 5 letters are known to strike terror into<br />

the heart of any inexperienced traveller, and are enough<br />

to make innocent students pale as they sit waiting for the<br />

doubtful arrival o f their respective busses. A typical ride<br />

on an Egged bus begins at the bus stop, assuming, o f<br />

course, that it hasn’t recently been blown up! You wait<br />

20 minutes for the right # bus, noticing in the process<br />

that whichever # bus you are waiting for will be the only<br />

one which hasn’t just whizzed by (Murphy strikes again!).<br />

When the bus finally arrives and you push your way on,<br />

you hand the bus driver your bus ticket or som e change,<br />

trying desperately to hang on with your other hand<br />

(which is almost always occupied with a felafel, grocery<br />

bag, or backpack!) Inevitably, the bus begins to move just<br />

as soon as you trade your precious hold over gravity for a<br />

receipt, or a little punch on your bus ticket (which is<br />

more tim es than not, punched between tw o numbers,<br />

thereby confusing future drivers!)<br />

Flying down the aisle with your ticket or loose<br />

change in one hand and your felafel in the other, your<br />

eye spies an em pty seat in the “Guilt Zone”. (The “guilt<br />

zone” includes the 1st tw o or three rows o f seats,<br />

so-called because it is your moral obligation to give up<br />

these seats to the handicapped or elderly.) As your knees<br />

bend to sit down, the bus makes a sharp turn or an even<br />

sharper stop, and you are thrown into your eat by sheer<br />

force, or as I always put it so as not to risk embarrassment,<br />

“I think I’ll sit HERE!’’ Being in the seat less than 5<br />

minutes, a senior citizen almost always hobbles down the<br />

aisle, and because y o u ’re in the “guilt zone,” you<br />

graciously offer up your seat. Now you are forced to join<br />

the throngs of faceless individuals who have the distinct<br />

“honor” of standing on the bus!<br />

You try to keep your balance in a one-ft.-square<br />

space while the driver gets his thrills flying down hills at<br />

100 kph, testing his brakes by speeding up and stopping<br />

seconds before an intersection, and playing slolom with<br />

moving cars. You try desperately to grab onto a pole,<br />

trying not to cut off the circulation and/or oxygen<br />

supply of the person next to you. The unwritten rule of<br />

Egged Bus riding is to NEVER, NEVER hold onto only<br />

one pole, if at all possible. This dangerous practice will<br />

only result in your being flung across the bus, or wrapped<br />

around your respective pole, usually endangering many<br />

lives and overturning countless baby strollers! Therefore,<br />

always try to hold onto tw o different bars, plant your<br />

feet slightly apart, and bend alternate knees when turning<br />

corners. (D on’t ask me how all those munchkins manage<br />

to keep their balance while holding onto nothing but a<br />

melting popsicle!)<br />

Finally, only when you conquer gravity and manage<br />

to stand upright for more than 2 seconds do you<br />

approach your destination. Hurling yourself across the<br />

bus (assuming by this tim e it isn’t too crowded), you<br />

dive for the stop button, your only insurance that the<br />

bus will actually stop where you want it to. (However, an<br />

ample supply of “Regga, Nehag!” ’s is always good to<br />

have in case of emergency!) After “dinging the ringer” and<br />

squishing your felafel in the process, you position<br />

yourself near the closest door and wait for the objects<br />

outside to stop being blurry. As soon as the bus lurches<br />

to a stop and the doors open, you hurl yourself onto the<br />

street, taking care that the heavy glass doors don’t close<br />

on your behind, or the sad remains of your felafel! As<br />

you catch your breath and quiet your knocking knees,<br />

the bus whizzes off in a cloud of exhaust, leaving you to<br />

ponder how you ever got along without it!<br />

Lisa Rauchwerger


Puppy Lo ve<br />

We have a dog. Peter came home one day with her,<br />

soaked with the new rain and small — so small — that she<br />

fit right into the pocket of his red sweatshirt. She was<br />

certainly not more than four weeks old. A sick, pathetic<br />

looking thing more like a rat than a dog but we said what<br />

the hell w e’ll raise her as our own. Each suddenly became<br />

the venerated expert on puppy care and simultaneously<br />

offered his opinion and within three hours of quite a<br />

to-do, she was brushed, de-loused, shampooed, fed<br />

(though not too much, who could eat with so much<br />

excitem ent?), dropped (tw ice), cradled, pampered and<br />

plopped right into a box (thank<br />

G-d we save these things) full<br />

of pink toilet paper for she<br />

was to be called Pinky (after<br />

Pink Floyd, of course). We<br />

wanted to call her Floyd but<br />

that woudn’t do, would it, not<br />

with her being a girl and all<br />

(we checked and after some<br />

heated discussion decided that<br />

the absence of those two little<br />

things would be the deciding<br />

factor). And so, there she was<br />

and there we were, rather exhausted<br />

but feeling quite selfsatisfied<br />

that we saved this<br />

poor wretched (and ugly let me tell you) creature from<br />

certain death.<br />

That was Thursday, and Thursdays are great but<br />

somehow the weekend soon follow s (go figure) and with<br />

it plans for evacuating Mt. Scopus with the exodus, this<br />

particular weekend directly to Eilat (of course). But,<br />

what to do with our newly-acquired responsibility? I’ll<br />

take her, I volunteered, knowing that uncle-hood is so<br />

much sweeter than parenthood because you can always<br />

give the brat back when she gets to be too much. Besides,<br />

Peter and Dean would have to cope with her for the rest<br />

of the year (and will she grow!) so, I really didn’t mind<br />

staying back for three days with the new baby. It wasn’t<br />

too bad, really — not if you like the sound of screaming<br />

and whining and yelping all through the night that makes<br />

your heart bleed (it builds character, I dreamt my father<br />

saying) in one of those rare moments when she decided<br />

to shut up just before she let out a yelp, 467, 543, 942<br />

which nearly sent me through the roof. But that’s O.K.<br />

because classes hadn’t started (Baruch HaShem) and I was<br />

doing a great mitzvah (wasn’t I?) by allowing this newly<br />

arrived animal to fractionate my sleep cycle and nearly<br />

send me over the edge. So, for three days I was up to<br />

walk the dog ganz frie — wenn<br />

Gott aleyn scholft noch, and<br />

fell asleep mid-day only to<br />

start the blase routine over<br />

again. Pinky quenched all feelings<br />

of homesickness however<br />

as I was raised on three healthy<br />

portions of guilt — daily.<br />

But all that seems long ago<br />

and Pinky finally has learned<br />

to walk without looking like<br />

she has a stick up her toches<br />

(don’t laugh, it’s rude) and<br />

other major accomplishments<br />

like learning to “use the facilities”<br />

(my mother’s phrase) outside<br />

rather than on Peter’s (copied) Hebrew homework or<br />

Dean’s (yes he’s the capitalist) accounting textbook. Or<br />

the bed. Or floor. Or a thousand (who can count so<br />

many?) other places. We watch her and feel the passing of<br />

time and newly-acquired maturity (ours) and growth<br />

(hers) and wonder what the hell we are going to do when<br />

our madrich finds out that we have set up political<br />

asylum for an otherwise-soon-to-perish Palestinian dog in<br />

our dorm room.<br />

Anyway, w e’re planning on Eilat again this weekend<br />

and maybe Pinky will come along. I personally think<br />

she’s too young for the excitement but a dog’s just got to<br />

have fun, too. Besides, what else can we do? I’m afraid<br />

we shelter her too much — who needs a maladjusted dog?


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Summer Tiyulim<br />

Over Ulpan there were many Tiyulim around the<br />

country. From Masada to the Golan, the O.S.A. sponsored<br />

Tiyulim to enlighten the OYPers on the subject of Israel.<br />

Many memories were made through these trips that will<br />

last a lifetim e. Who can forget the candlelit snakepath up<br />

Masada or the sunrise we saw once on top. Our first visit<br />

to Ein Gedi witnessed the charred remains of the fire that<br />

destroyed the nature preserve, while our second visit<br />

showed us how nature rejuvenates itself, as the flora and<br />

fauna came to life once again. Climbing up Nahal Arugot<br />

in the middle of the summer was an experience which<br />

brought us the reality of dehydration. Yet we all survived<br />

to enjoy the natural springs and go swimming. These were<br />

all important Tiyulim which helped us learn about the<br />

land of Israel.<br />

In addition to these trips, the OSA sponsored an<br />

“Israeli Society Seminar” . A large group of us went up to<br />

Har Gilo field school, to hear various lectures on Israeli<br />

Society. Som e were on the conflict between the secular<br />

and the religious Jews, some were about the different<br />

tunes of settlem ents in Israel, some were even about<br />

different types of Israeli music. After a day and a half of<br />

listening to lectures we got to spend Shabbat in different<br />

settlem ents around Israel. On the West Bank Jewish<br />

settlem ent of Tekoa, we heard views on why such<br />

settlem ents should exist and remain there. In the<br />

development town o f Yerucham we heard about the<br />

plight of the Sephardic community that lives there. On<br />

the Moshav Kfar Saba we were treated to the good life.<br />

And on the religious Kibbutz we saw how the kibbutzniks<br />

lived communally, in a religious atmosphere. All in all, we<br />

learned a great deal about how different aspects o f Israeli<br />

society live. We shared our knowledge with all the people<br />

on the seminar and continued to talk about our<br />

experiences afterwards. In retrospect it was a Tiyul that<br />

was not to be missed.<br />

Stephanie Zimmer


I told you I shaved<br />

"Wanna party<br />

I like being<br />

Torn between two lovers,<br />

lUtbern<br />

water?!


JERUSALEM<br />

Jerusalem, Oh I can recall<br />

the first time I laid eyes upon your golden wall<br />

Jerusalem, Oh your very name<br />

brings the images of my year with you rushing back<br />

again<br />

Jerusalem, Oh your precious stone<br />

tells the stories of the ages that man has known<br />

Jerusalem, with each step I take<br />

brings me closer to the one I knew and lets me see<br />

m y heritage<br />

From King David’s Tomb out to Har<br />

Tzofim back to the Kotel again<br />

You know I will return I’m going back<br />

someday to Jerusalem<br />

[Jerusalem, you will always be<br />

the city of our people ’til eternity<br />

Jerusalem, there are some of those<br />

who will see a burn they haven’t learned that all<br />

mankind can call you home<br />

[From King David’s Tomb out to<br />

Har Tzofim back to the Kotel again<br />

You know I will return, I’m going<br />

back someday to Jerusalem<br />

Jerusalem, Oh your precious stone<br />

tells the stories of the ages that man has known<br />

Jerusalem, with each step I take<br />

brings me closer to the one I knew and lets me see<br />

my heritage<br />

From King David’s Tomb out to<br />

Har Tzofim back to the Kotel again<br />

You know I will return, I’m going<br />

back someday to Jerusalem<br />

Safam


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SEM ESTER


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CHUGIM<br />

Chug Aliya<br />

Chug Aliyah was made up o f a group of people whoj<br />

had one thing in common. Everyone felt that sometime!<br />

in their future they would be making Aliyah. We spent]<br />

time getting to know one another and discussing the<br />

difficulties encountered in adjusting to Israeli culture.<br />

Our activities involved learning more about Israel and!<br />

the meaning of Aliyah.<br />

During first semester we spent a weekend on an army<br />

base talking with Israeli soldiers about their lives. We also!<br />

־Army met with an American oleh who was serving in the<br />

and other American olim , to learn about what difficulties<br />

they encountered.<br />

Second semester we went away as a group, we<br />

decided that we just wanted to spend tim e getting to<br />

know each other better. This semester was devoted to the<br />

how of Aliyah — the technicalities and bureaucracies that<br />

one must deal with.<br />

Chug Shilshul<br />

R enee Ironi<br />

Upon arriving in Israel we found many problems<br />

adjusting to Israeli culture. One such problem occurs in<br />

the intestines and during intense group discussion, we<br />

decided to create a club. Hence, shilshul made its official<br />

appearance at Hebrew U.<br />

We had many group activities. For example, every<br />

Wednesday we would tour Jerusalem falafel stands and at<br />

each stop, one of the members would eat. At the end of<br />

the tour we would all return to the Goldsmith bathrooms<br />

and each one of us would rate his falafel restaurant<br />

according to its “shilshul potential” (SP) and its “shilshul<br />

results” (SR).<br />

The year culminated in our famous event, the<br />

“shilshul run-off” . After having rated the SP and SR of<br />

each restaurant the one which ranked highest in both<br />

categories was selected as the target restaurant. Each<br />

member was required to eat at least 10 falafels and the<br />

participant who could hold it in the longest, and make it<br />

back to Hebrew U. without losing it, won.<br />

B urt Rosen


Language<br />

Exchange<br />

This year the Histadrut HaStudentim started a<br />

language exchange program. Students who wanted to<br />

improve their Hebrew could be matched with an Israeli<br />

who wanted to learn another language. It was also a good<br />

way for foreigners to meet Israeli students.<br />

I was paired with an Israeli named Ori who wanted<br />

help with his English. Ori and I decided that we were<br />

bored with classroom type language classes so we taught<br />

each other the names of shapes, the articles in a<br />

classroom and read newspapers. When I explained an<br />

English word to Ori, I learned the Hebrew. It was fun,<br />

interesting and I made a friend.<br />

ן<br />

Chug Moon Imagine the sensation of standing on Herod’s palace<br />

I on the top of Masada and pulling down your pants. A<br />

I couple of us did imagine it, and we eventually turned that<br />

| dream into reality. We figured, what the heck, and started<br />

I a Chug in order to m oon with some sense of organization<br />

— some of us even went a little out of control and shaved<br />

our heads in an effort to initiate the spectacular double<br />

moon. “Moon over Israel” became our slogan and who<br />

knows, maybe on the plane flight home, w e’ll be able to<br />

accomplish that goal.


S A T A F<br />

Thousands o f years ago, Hebrews had<br />

wandered out of the desert and began<br />

terrace farming in the location we today<br />

call Sataf.<br />

Over the past four years the JNF has<br />

begun to re-establish sites such as Sataf.<br />

With the help of students from the One<br />

Year Program, this site has begun to grow<br />

again. We rebuilt the terrace, cleared the<br />

land and planted crops. We felt like<br />

Chinese rice farmers in the process, with<br />

the mud up to our ankles.<br />

It felt good planting crops in the same<br />

site that our ancestors founded and began<br />

to farm thousands of years ago.<br />

The Student Committee<br />

As the year draws to its close w e’d like to remember a part of the OYP that some of you still don’t know<br />

about. That’s right. Those people that were involved in your parties, volunteer committees, newspaper, baseball<br />

games and all the other little tidbits often taken for granted. Need we say more? We are speaking of the infamous<br />

student committee.<br />

We had a lot of fun planning all those<br />

events... too bad you couldn’t make it. And<br />

how about that New Year’s Eve bash?<br />

We’re still not sure whether the hangovers<br />

were from the cheap alcohol, the “full<br />

steak dinner” or the Lubavitcher band.<br />

Truthfully, the parties were alot of fun...<br />

whether we danced through the decades (in<br />

a sweatbath), introduced the winter ulpan<br />

to the summer ulpan (too bad everyone<br />

was too cliquey to mingle), showed off our<br />

talents in our togas (for those of us who<br />

managed to keep them on) or whatever.<br />

Partying will never be the same without our<br />

fellow OYPers.<br />

The Student Committee


KA TAMON,<br />

Our Adapted Community<br />

I and many more students of the OYP volunteered in<br />

Katamon, there were all sorts of things for us to do. To<br />

teach English, to work with children or the elderly, to<br />

work with physically disabled children, and we even had<br />

the opportunity to get an adoptive family.<br />

Every Sunday, nine hyperactive children waited for<br />

Shuky and me to play with them and to love them. To<br />

show them we cared... It was an experience hearing them<br />

say “I’ll miss you ”, or “The best day of the week is on<br />

Sunday”. We played all kinds of games, took them on<br />

Tiyulim, but the most important thing was that they<br />

99■<br />

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m<br />

knew we loved them — this was what they really needed.<br />

We also had the experience of being adopted by a<br />

Katamon family. I became very close to my “mother”.<br />

For a whole year, almost every week, I went to visit my<br />

“fam ily”; I learned about the community and about<br />

Israel in general through them. Every time I went there,<br />

they fed me so much, and — lets not forget the doggy bag<br />

for the bus ride...<br />

My work in Katamon was an experience I’ll never<br />

forget... I’ll miss going to the gonenim Maatnas (community<br />

center) and talking to the guard, the secretaries, the<br />

teachers, the director, Yosi and Ofira, and especially I’ll<br />

miss Shuky and our nine children... I wish I could express<br />

on a piece of paper what they all really meant to me, but<br />

you had to have worked in Katamon in order to<br />

understand my feelings.<br />

Caren Joffe


"B o y am I excited."


'Se 'ya in Gloversville.'<br />

"Where's the toilet paper?"<br />

Watch out for broken glass!<br />

Take two tablets and call me in the<br />

morning.<br />

I I<br />

"Don't worry. I'm not driving."<br />

Use a 4-iron


The pressure o f the situation lies not on the Mormons!<br />

to prove their right to establish a center but on their"<br />

opponents to prove that such a center would be!<br />

detrimental to Israel. A mission o f Mormons in Jerusalem<br />

is not likely to convert thousands o f Jews. To base a!<br />

policy in dealing with the Mormons on fear alone could!<br />

leave a gaping hole in the legal and moral fabric on which!<br />

any democratic nation is founded. That’s a high price to!<br />

pay.<br />

Jim Bramson<br />

* * *<br />

On Wednesday evening, Nov. 27, Moshe Dann, “the<br />

forem ost authority” on the Mormon question, spoke in<br />

the Goldsmith building on the topic entitled “Mormons<br />

on Mt. Scopus: Cause and E ffect.” Mr. Dann began by<br />

stressing his lack o f animosity for the Mormons and their<br />

presence in Israel but his deep concern for having an<br />

active missionary group in Jerusalem. In his tw enty<br />

minute address, he discussed the possible Mormon<br />

disrespect for Jewish claims to Israel and to prove that<br />

Mormons do, in fact, plan to missionize in Israel.So<br />

what?<br />

It seems that Mr. Dann failed even to attem pt to<br />

prove that a missionary group in Jerusalem would, in<br />

some way, be detrimental to the society — his “concern.”<br />

It was interesting to becom e acquainted with some o f the<br />

incriminating articles he had stacked in his folder beside<br />

him. They proved nothing to me.<br />

As fair as Mr. Dann’s allegation that the Mormons<br />

maintain a pro-Arab position on Israel land rights, let’s<br />

face it, much o f the world does not accept Jewish<br />

legitimacy in Israel, and that has not previously prevented<br />

groups fostering that mindset — including Arabs — from<br />

establishing institutions in Israel. Therefore, that little<br />

tid-bit does not appear to lend any credence i/O the<br />

argument that a Mormon institution ought not to be<br />

established here.<br />

Then, concerning the question of whether or not the<br />

Mormons intend to use a “visitors’ center” for missionary<br />

purposes, Mr. Dann’s information proving that they do is<br />

all dated to 1979, does say something to admit to<br />

intentions of using the center as a base for missionary<br />

activity, but that in itself does not prove the conclusion<br />

that such an institution would be a menace to Israel.<br />

Mr. Dann’s emphasis on proving the Mormon’s<br />

missionary intentions does, however, imply to me that<br />

the reason for the belief that the Mormons ought to halt<br />

construction of their facility is tremendously based in<br />

fear. Some people are afraid to have a missionary base in<br />

Jerusalem and are willing to let that fear dictate how the<br />

situation ought to be dealt with. Of course, there are<br />

other proselytizing groups in Jerusalem, including the<br />

ultra-orthodox Jewish groups, but that’s different — Jews<br />

proselytizing Jews as opposed to Christians proselytizing<br />

Jews. If Israel is to be called a democratic, egalitarian<br />

state then that can not be true. Either all rights are<br />

afforded to everyone, or they are not. There is no in<br />

between. And if the choice is not for equality under the<br />

law, then soon, we slip further and further towards<br />

facism.<br />

Response:<br />

Dear James,<br />

I read your tidbit on Mormons in Party Line. It<br />

proved nothing to me. Israel is not, does n o t claim to be,<br />

and m ust never be a democratic, egalitarian state. Israel is!<br />

a Jewish state — first, forem ost and by design. For this it j<br />

was created, for this it must strive, and for this it is<br />

unique. We do not aspire to be loved by all men. We do<br />

not wish to be equal. We are special, chosen, annointed. j<br />

We are not like everybody else. We dare not become. May!<br />

Heaven have mercy on us. We are a people with a mission.<br />

We are not afraid o f the Mormons. We have a religious!<br />

and moral obligation to protect Jewish children — mainly j<br />

American students like yourself — who, while open to<br />

every cult, ideology, fad, religion, know nothing about!<br />

being Jewish. They Eire at hom e in the National library,]<br />

but can not find their way in a siddur. They know]<br />

everything about the Chinese, but do not know the]<br />

names of their prophets. It is you who ought perhaps to]<br />

fear the Mormons. It is you who are the most vulnerable.<br />

It is you the Mormon is trying to bring into his fold. It is I<br />

for you James we are fighting.<br />

For the Jewish people, each soul is considered a<br />

whole world. The loss of one Jewish soul is considered as !<br />

if we have lost an entire universe. That is how important j<br />

each Jewish person is to us. There is no price high enough<br />

for us to pay to ensure the preservation o f Jewish life — a<br />

single Jewish life — towards that goal.<br />

The Jewish people do not proselytize. It is against the<br />

fundamentals o f the Jewish Law. On the contrary. When<br />

a Jewish person confronts a person who wishes to convert<br />

to Judaism, it is his obligation to disuade the non-Jew<br />

from taking on the yolk of Judaism. If a young man<br />

wants to convert for the sake o f marrying a Jewish girl,<br />

he is forbidden by Jewish law from so doing. Therefore I<br />

find your crude reference to ultra-orthodox Jewish<br />

groups most disturbing. To bring a Jewish child who has<br />

been deprived of his heritage by ‘enlightened, western,<br />

egalitarians’, closer to understanding his roots is not<br />

proselytizing him. It is enriching him. It is giving him his<br />

heritance. To baptise him in the Jordan River is to rob<br />

him of both this world and the next.<br />

The Jewish People in their homeland have every legal,<br />

moral, religious, national right and OBLIGATION — to<br />

protect and cherish what is theirs, the world will have to<br />

come to terms with that. So James, will you.<br />

Khana R. Feiler


Missioning<br />

Whether Judaism is a religion, culture or both, it is<br />

difficult to deny the beautiful intimacies, the warm<br />

feelings, the long and difficult history and the sense of<br />

unity that the traditions of Judaism inherently contain.<br />

Many of the OYPers come from secular backgrounds and<br />

will inevitably come into contact with Baalei T ’shuva<br />

(masters of repentance) who wish to show or “force”<br />

upon the student what they believe Judaism really means.<br />

The intention of this article is to forwarn the student of<br />

the troubles he/she may encounter, in order for the<br />

student not to become disillusioned but to obtain the<br />

maximum amount of benefit from this once in a lifetime<br />

experience.<br />

Shabbat dinners are a wonderful way to ask questions<br />

and learn about the traditional way of life that your great<br />

grandparents, if not grandparents probably<br />

lived. Usually the family is very pleasant,<br />

but once in a while they turn out to be<br />

arrogant, dogmatic and rude; do not be<br />

turned off by this experience, simply try<br />

again! Most likely the student will eventually<br />

be approached and asked to attend a class<br />

at a Yeshiva. One can benefit tremendously<br />

from this experience if a solitary thought is<br />

constantly kept in mind; the eventual goal<br />

of these Yeshivas, however subtly employed,<br />

is to change the student into a traditional<br />

Jew who whole-heartedly believes in the<br />

divinity of the Torah. While studying at the<br />

Yeshiva, also examine the people and their<br />

environment: their habits, their dress, their<br />

beliefs. With this attitude, a student is able to gain a<br />

wealth of knowledge which is nearly unattainable outside<br />

of Israel.<br />

Lastly, another way to “experience” Judaism, is to<br />

attend 3-day seminars set up by a Yeshiva. These<br />

programs are the closest thing to missionizing one will<br />

encounter by these “Masters of repentance”. They take<br />

advantage of a group experience, one’s emotion and one’s<br />

lack of knowledge in Jewish rituals, history and beliefs.<br />

These seminars will attempt to appeal to your rational<br />

intellect using statistics, probabilities and even a computer;<br />

all with the intention of proving that the Torah is divine<br />

and hence one must follow all of its laws. One warning —<br />

do not go alone! Taking the class with a few friends will<br />

greatly reduce your vulnerability.<br />

These programs have many aspects.<br />

They bring to light many important problems<br />

with the secular world’s basic beliefs,<br />

and shed new insight into many concepts<br />

not previously considered. Yet what is<br />

inevitably neglected, is that religion and<br />

God are a matter of belief, a personal<br />

choice not able to be proven logically or<br />

rationally. Eventually, one must take that<br />

leap beyond the known, a leap called faith.<br />

Therefore, with the above warnings<br />

stated, it would be a shame for the student<br />

on the OYP not to take advantage of these<br />

unique experiences, perhaps to learn, perhaps<br />

to change, but inevitably to grow.<br />

Paul (I love your head) Spiegel<br />

A WARNING<br />

All OYP students are, at one tim e or<br />

another, approached by Jewish “missionaries”.<br />

These “missionaries” seem quite<br />

harmless, and according to most people;<br />

“all they want to do is invite you to<br />

Shabbos dinner.” Often the dinner will be<br />

so lovely that you will want to go back.<br />

However, before becoming enmeshed in the<br />

seemingly innocent world of Jerusalem’s Orthodox community,<br />

one must understand the motivating forces<br />

behind your hosts’ generosity. Only by approaching these<br />

religious groups in an intelligent and well-informed<br />

manner, can the OYP student fully benefit from this<br />

unique opportunity.<br />

Students are approached everywhere — in bus stations, at<br />

the Wall, in restaurants and, although they have been<br />

repeatedly asked to stay away, on campuses as well.<br />

These missionaries have various approaches to attract<br />

students — a baby carriage which can’t be left alone, an<br />

old man who needs help up the steps — are encounters<br />

which will likely lead to a Shabbos dinner.<br />

One must realize though, that everyone<br />

involved has an ulterior motive. Each of<br />

them wants you — a smart, inquisitive,<br />

probing person — to become part of the<br />

fold: an observant Jew dedicated to a life<br />

outlined by the Torah. In attempting to<br />

show secular Jews the light, these “missionaries”<br />

believe they are doing something good for you, for<br />

them, and for the Jewish people.<br />

There are cases where students are drawn into the world<br />

of the Yeshiva, completely forsaking their past life.<br />

Clearly, the religious network is sophisticated enough to<br />

“brainwash” certain students. These students, it seems,<br />

had been completely unprepared for the barrage of<br />

“propaganda” which confronted them. Jewish education<br />

should never be limited; however, it must be approached<br />

in your own terms.<br />

Deborah Weiss man


L r u in<br />

L T T -T L n J<br />

C O<br />

o<br />

a ><br />

A Perspective on Terrorism<br />

In some way, either directly or indirectly, all people<br />

living in Israel for any extended period o f tim e have to<br />

come to terms with terrorism. Unfortunately OYPers are<br />

no exception to the rule. v,.<br />

I remember the beginning of the year one friend of<br />

mine told me that every tim e she got on a bus she used to<br />

imagine in very real terms that this bus ride was her last.<br />

The last stop would be a fiery explosion in downtown<br />

Jerusalem. She says now, “Of course I don’t even think<br />

about the possibility except when I listen to the news and<br />

som eone has been killed.”<br />

Familiarity seemed to make the problem less traumatic,<br />

for some even non-existent. But this calm is disrupted<br />

when the “boom ” you hear is not another of the<br />

frequent sonic boom s, but rather the bus stop across<br />

from Goldsmith blowing up. Although statistically the<br />

chances o f a Jew being harmed by violence in New York<br />

are greater than in Israel due to terrorist actions, most<br />

students, even after adjusting to the real situation felt a ,<br />

greater fear of a PLO bomb in Mahane Yehuda than they 1<br />

felt from a mugger in Brooklyn.<br />

Whether people deal with terrorism through fantasy :<br />

denial or belittlement, it influences our view regarding !<br />

the issues that face Israel today. Therein lies the great j<br />

tragedy and special evil of terrorism. It is not the deaths<br />

that make terror special in its insidiousness, for death, as «<br />

war, is an epidemic in this region. It is the deep soul !<br />

rendering hatred which terror causes that stains it with a j<br />

vileness far darker than war. Most Israelis as well as |<br />

Israel’s supporters never ruled out negotiation with Egypt<br />

even when engaged in war. But how many would agree to !<br />

talk to the PLO today? The terrorists are reaping what {<br />

they sow, and what they are planting is a hatred which<br />

will grow in the hearts of all but the most resolute and<br />

wary.<br />

Victor Assal<br />

wi


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Future Freedom


L-TUrLTL<br />

החח<br />

Fighters —Gadna<br />

On Sunday, February 2, <strong>1986</strong>, 25 misfits<br />

boarded a mini-bus. Destination: Tsalmon’s Base<br />

in the lower Galilee.<br />

For the next tw o weeks our every second was<br />

filled. Those of us who planned to get in some<br />

letter-writing, reading or knitting soon realized<br />

this was the Army. With those few precious<br />

spare moments we could grab, sleep took<br />

priority. Our days were filled with running,<br />

obstacle courses, running, hiking, running,<br />

weaponry lessons, running, topography classes...<br />

(get the picture?) And I guess you want to know<br />

about the food. Maybe some things are better<br />

left unsaid. But since we know you’re all dying<br />

to know: picture all the stale bread, eggs,<br />

oranges and over-sweetened tea you can eat and<br />

drink for every meal for 2 weeks. But however<br />

bad the food was you could guarantee that when<br />

the signal (B’tai Avon) was heard, the ravenous<br />

animals attacked.<br />

We have to mention ‘misdar’. This is a dirty<br />

word. It not only means inspection but also<br />

means clean your room, wash the floor, dry the<br />

floor, shake out your blankets, dust the<br />

furniture (i.e. the door and windows), scrub the<br />

toilets, hide all your personal possessions from<br />

view and make sure your canteens are bone-dry.<br />

I don’t even think Buckingham Palace has this<br />

done three times daily.<br />

The obstacle course record goes to Mandy<br />

who managed to run a three-minute course in<br />

eight minutes without actually getting over any<br />

of the obstacles. Kol Hakavod. But seriously<br />

now, Gadna was one of the best things we did<br />

this year. After all, we did get uniforms.<br />

Mandy & Linda<br />

UNCLE SHMUEL<br />

WANTS YOU!


L r u in J<br />

r \<br />

Lru-u-L.<br />

־u1‎־ n r<br />

A<br />

n<br />

l_r־Lru L־־<br />

The Hiking Club<br />

Under the supervision and planning<br />

of Micha Wartski, approximately<br />

75 people participated in numerous<br />

outtings around and about<br />

Israel. With nearly 30 active mem•]<br />

bers, the Club rode camels in the<br />

Judean Desert, slept under the stars<br />

on Mt. Carmel, sipped tea with<br />

Bedouins, learned to locate secluded<br />

“toilet facilities,” rapelled near the<br />

Dea Sea, hiked through the Judean<br />

Hills, and survived over-spiced dinners<br />

and kissing rugby matches. The<br />

members simply enjoyed the quiet<br />

and beauty away from crowded<br />

tourist centers or the doldrums of<br />

Resnick dorms on Shabbat.


pnr!<br />

L n riru<br />

Question: Who walks in camel shit (dung), eats peanut<br />

butter, humous, and chocolate spread sandwiches,<br />

and walks backwards off a cliff 150 feet above the<br />

ground?<br />

Answer: Members of the Hiking Club.


O Y P<br />

STUDY TOURS<br />

When we first signed up for a study tour — we were sort of<br />

hesitant, I mean we’re here for fun , who wants to study!? Well, we<br />

took the plunge and boy was it worth it! While learning about<br />

Israel we had the opportunity to meet lots of other fellow OYP,ers<br />

and share many memorable experiences with one another.<br />

Our first study tour took us South through the Negev covering<br />

many of the battle sites o f the 1948 War of Independence. The<br />

second night o f Chanukah was spent out in an army base. After<br />

candlelighting, the IDF kindly provided us with donuts and a disco.<br />

As the night came to an end we prepared ourselves for our unusual<br />

sleeping arrangements. All of us slept in one room (too bad about<br />

the boy-girl ratio, ladies). The one unfortunate incident of the trip<br />

was that we found out, spiderman cannot be brought to life,<br />

especially at King Solomon,s Pillars.<br />

We made our way to Eilat where we spent the afternoon at the<br />

beach and the evening at a special student wide Chanukah<br />

celebration. For those of us who found it a bit dull, the “friendly”<br />

bus drivers were ready and willing to take us to the tourist center<br />

for pizza and beer.<br />

The trip ended by the Dead Sea where we had a touching<br />

candlelighting ceremony. Unfortunately, the excitement did not<br />

end, as Bus No. 1 got stuck in the mud. Bus No. 2 left for<br />

Jerusalem, throwing out pieces of clothing to us, who felt like,<br />

stranded refugees. It was a nerve wracking experience especially<br />

since many of us left behind our holocaust notes on the bus and<br />

our exam was the next day. Well, the bus finally came and the cold)<br />

bunch made it back to Jerusalem safe and sound.<br />

Our next adventure was the Galilee study tour. The trip took I<br />

us to a variety o f settlements. Shabbat was spent in the 1<br />

development town of Kiryat Shemona. Each OYP’er was set up<br />

with a student from their youth group. The night was spent<br />

regressing to our childhood — playing games which included a !<br />

viscious version o f kissing rugby. The next day was spent hiking<br />

through the beautiful hills of the Galilee where we kept expecting<br />

Julie Andrews to appear and sing “the hills are יי.‏alive We ate lunch<br />

at a vegetarian kibbutz. For those of us who are plain old meat and<br />

potatoes people, it just didn^ cut it. All of us found it interesting<br />

when Louise found her twin look alike (although she was five years;<br />

old).<br />

Our Shabbat at Kiryat Shemona was a touching and satisfying )<br />

experience. We spent an interesting evening playing getting to<br />

know you games, discoing and watching our favorite movie and<br />

yours, “Endless love”, which thankfully broke down in the middle.<br />

The hospitality that we received was overwhelming and our<br />

new-found families treated us as if we were their own. We left fori<br />

Jerusalem trading addresses and phone numbers with our new<br />

friends, knowing we would have many fond memories to look back■<br />

on.


SINAI<br />

As this year’s end is coming near,<br />

It’s time to remember the past so dear.<br />

First we will remember the semester break,<br />

And the Sinai trip some of us did take.<br />

Complete with camels and bedouins too,<br />

Some homemade pita and some weed for a few!!!<br />

Through the Sinai we marched, all in a long line,<br />

Occasionally stopping for the people behind.<br />

We all will remember our first frozen night,<br />

Tossing and turning until it was light.<br />

But then we grew smart and paired up in twos,<br />

With double the warmth, we all got to snooze.<br />

No one will forget to stand on a slant,<br />

Or to their dismay they will have a wet pant!!<br />

At night by the fire, oh the stories we told,<br />

Some people quite shy, but others sooo... bold!!<br />

The food we prepared was nothing too bad,<br />

Except for the night when dogfood we had!<br />

In the wadis we washed, with our friends helpful touch,<br />

But the shaving of leap was a little bit much.<br />

And our bedouin guide, who we all got to meet,<br />

In his dress and his sandals, how’d he stay on his feet?<br />

With the return to Jerusalem, all seemed in such order,<br />

Until we realized what w e’d left at the border.<br />

Of course there was Micha, the organized man,<br />

If he couldn’t do it, then nobody can!<br />

All in all we will say the six days were a blast,<br />

A time to remember in the year that has past.<br />

by Shana Cherry


40<br />

Israel's Answer<br />

to "The Boss"<br />

When one thinks of Israeli music, two classic songs<br />

com e to mind: “Hallelujah” and “Yerushalaim shel<br />

Zahav” . Nonetheless, curiosity led me to an Israeli<br />

concert at Sultan’s Pool this past summer. All I had heard<br />

about the singer was “Shalom Hanoch is a cross between<br />

Phil Collins, Bruce Springsteen and Lionel R ichie.” The<br />

concert turned out to be the highlight of my summer<br />

adventures.<br />

n m<br />

\ ־׳/‏<br />

L nJ־U־Ll<br />

־r1‎־‎1‎ n r<br />

Let’s Party<br />

Two weeks ago Shalom Hanoch played at Binyanei<br />

Ha’oom a. He played to a crowd of roughly 2000<br />

energetic fans with a set lasting almost three hours.<br />

Fortunately through word of mouth about Hanoch’s<br />

music, OYP’ers were highly noticeable. There were about<br />

30 of us who decided to take advantage of the<br />

unoccupied upper left wing of the hall and dance to our<br />

hearts desire. Looking around, I noticed the enthusiasm<br />

in m y friends’ face; Shalom Hanoch had altered his<br />

ideas o f Israeli music — no more accordians. We were<br />

dancing to the sounds o f bass guitars! The ever-popular<br />

song and the title of his new album “Mahchim Lemashe’ah,<br />

Waiting for the Messiah,” was received well — so well in<br />

fact that Hanoch played it twice! He received three<br />

encores. A concert well done.<br />

Stella Singer<br />

חנוך שלום<br />

Shalom Hanoch<br />

עצמו בתוך אדם<br />

A Man Within Himself M k '


ץ־־'/‏<br />

־u־ru<br />

L n n ru<br />

rxn/i<br />

“Can I throw up in your sink?” — H obbes<br />

“The Purim partyof the 80s” — R o n it<br />

“Pd like to thank you men for making me feel worse<br />

than I ever felt in my entire life.” — Jess Perkin<br />

“Party? What party?” — Craby Baby<br />

“At about 6:00 in the morning I woke up and it felt like<br />

my room was about to collapse on me.” — Barry Diner<br />

“We all passed out at about 11:00, did we miss<br />

anything” — A n o n ym o u s<br />

“Ended too early” — M elanie “Yes” — Josh<br />

“Did you guys have a party in here?” Grazy Eddie<br />

“If I could remember anything I would most definitely<br />

share it with you... but I don’t” — DL<br />

New Years Eve<br />

Definition... Rosh Hashana — official welcoming of the Jewish<br />

New Year, celebrated by Jews all over the world.<br />

Definition... New Year’s Eve — official welcoming of the new<br />

calendar year, a celebration known to the world for<br />

getting drunk, getting crazy and hopefully getting lucky.<br />

December 31st is a highlight on everybody’s calendar. Decernber<br />

31st in Israel is just another day. For every small miracle that<br />

Israel declares a holiday, closes the bank and stops the buses,<br />

December 31st goes by unnoticed.<br />

Luckily enough OYP’ers expectations on how to party hard on<br />

the most favorite eve of the year were fulfilled by the OSA’s New<br />

Year’s Eve Bash. Fifteen Shekels bought you a steak, free wine<br />

and beer, and a band to dance to. The party was held at a 3 room<br />

restaurant called Mei Naftoah located on the road to Tel Aviv.<br />

Everyone had a great time despite the “airband”, the two inch<br />

steak in a ten inch pita, and the bustling crowd waiting for a glass<br />

of cheer. The party went on until 2 a.m. and OSA provided<br />

bussing back to the Dorms. I know I had a terrific time... if I could<br />

only remember the half of it!!


Reflections<br />

As I recently marked an important date on my calendar, I<br />

noted, with some surprise that it was already the middle<br />

of January.<br />

Half of my stay in Israel was coming to an abrupt<br />

close.<br />

Noting this, I began to ponder all my experiences of<br />

the past six months. I reflected on the people that I met,<br />

the many strong friendships formed, the experiences we<br />

shared and the academic progress that I made at the<br />

Hebrew University.<br />

All of these thoughts evoked many memories, feelings,<br />

and the realization of what I had actually learned about<br />

this country — Israel.<br />

When I stepped down on Israeli soil last July, (not for<br />

the first time) I was, as all of us are when we reach Israel,<br />

filled with a deep sense of pride and overwhelming<br />

exultation at being back in the Jewish homeland.<br />

At almost the same time, however, trepidation hit at<br />

the fear and excitement of what this year was going to<br />

bring.<br />

I learned shortly thereafter, all of the 70 students<br />

arriving from Canada with me, were asking themselves the<br />

same questions.<br />

As I look back on that now (and laugh), I realize that<br />

all my worrying was for naught. I am most definitely<br />

happy, have wonderful friends and this year at the


On First Semester<br />

Hebrew University has surpassed even my most deeprooted<br />

expectations.<br />

What I most importantly realized however, is all that<br />

I have learned about Israel and where I, as a young Jew<br />

fit in — and this is what I would like to share with you.<br />

Israel, as we are all aware, is a very small piece of<br />

land, 70 miles wide, situated in the most Arab part of the<br />

world. Her history has been short but nonetheless filled<br />

with trauma and despair, victory and pride.<br />

Israel is beautiful in appearance: from the sea of<br />

Galilee flowing in the north; from the port city of Haifa<br />

to the always exciting Tel Aviv, to the incomprehensible<br />

beauty of Jerusalem, the Judean Desert, the Dead Sea<br />

and the relaxing resort of Eilat — Israel has it all.<br />

Israel’s landscape has often been called a ‘geographic<br />

miracle’ because of its great diversity from North to<br />

South — and even this term falls short of descriptive<br />

accuracy.<br />

However, as we would seldom like to believe, Israel is<br />

not perfect. It is, in fact, a very small country surrounded<br />

by enemies whose presence cause never ceasing external<br />

problems.<br />

Israel is 38 years old — younger I dare say, than most<br />

of the parents of the kids on the one year program — and<br />

because of this the country faces severe internal problems<br />

— social, economic and political.<br />

The citizens are preoccupied in the intensity of day<br />

to day life here - it is not easy to live in Israel. They do<br />

not have the time nor pretend to have the time for the<br />

pleasantries that we Westerners so often take for granted.<br />

When we come to our beloved homeland, we become<br />

angry — angry that Israelis do not behave or act as we<br />

would like them to or angry that much here is lacking in<br />

classic western efficiency.<br />

No, it doesn’t happen “at home.” Maybe, this is<br />

because “home” is 118 years old, not 38.<br />

Maybe it is because we as Westerners, come here with<br />

our biases that Israel ought to be “like home” when, in<br />

fact, we ought not to impose our western values and<br />

expectations on a country that is predominantly of a<br />

Middle Eastern mentality.<br />

Maybe it is because Canada isn’t Israel. Israel is<br />

unique.<br />

The Magic comes from the fact that in Israel every<br />

Jew on this earth can come and feel at home. It is a place<br />

which encompasses all that is Judaism.<br />

If the realization of this simple fact can truly be<br />

internalized we can continue to love Israel for Israel.<br />

Within this concept is the very uniqueness of which I am<br />

speaking — the specialness that the country offers Jews<br />

everywhere — the collective bond that we all share with<br />

it.<br />

Israel is lighting its way to adulthood, one might say<br />

and as all parents do with their adolescent children, we<br />

must have patience.<br />

Israel, despite its faults, is where I plan to make my<br />

home and lead my life.<br />

I realize that Israel is not as I would like to believe,<br />

the land of milk and honey; Israel is not the ‘Garden of<br />

Eden’ but it is yours and it is mine and nothing can be<br />

more beautiful or more special than a relationship such as<br />

this. G־d bless the State of Israel and keep it strong.<br />

by Glorie Auerbach


SECO N D


mr־<br />

-TLTLn.<br />

A<br />

־‎1r r־־<br />

L־־U־Lr־J<br />

n ‏!—‏rוו־—‏‎1‎‏-,‏<br />

Plan Your Dive -<br />

Did you ever wonder what it would be like to j<br />

basketball with a blaufish? To hand-feed a morey eel?<br />

buddy breathe with your favorite instructor? To dance!<br />

be־bop immersed in water? or to be bouyant 20 me<br />

down-under? Well, if this all sounds fishy to you, tj<br />

you weren’t one of the adventurous OYPers y<br />

experienced these sensations and more when they tod<br />

scuba diving course this semester: But, it wasn’t all fui<br />

the sun.<br />

We never realized all the rules you needed to ka<br />

if you wanted to be a fish. Who would have thought!<br />

would be actually applying Boyle and Dalton from ,<br />

grade Chemistry? Morning till night for six days straj<br />

we learned diving theory and technique — everytlj<br />

from decompression tables, to CPR, to poisonous fl<br />

We never imagined that there was so much to know ah<br />

self-contained under-water Breathing Apparatus — (ui<br />

of course, we had to pull all-nighters studying for j<br />

final exam.) From our first try at holding our breatl<br />

the swimming pool, we knew we were in for bubbi<br />

After we figured out that you needed to turn on your<br />

we might as well have been Jacques Cousteau’s in-train)<br />

But, if you think y o u ’re ready to take the plunge, dd<br />

put on your flippers yet. There’s only 100 things i<br />

must remember... never dive alone, breathe all the timj<br />

meters — 3 minutes, regulator on your right, alwj<br />

equalize, be bouyant, don’t panic (when sharks ;


n־־‎1‎<br />

Ln-TLTL<br />

r \<br />

Dive Your Plan<br />

circling), avoid ugly urchins, go up on reserve, know your<br />

signals, spit in your mask, and for G-d’s sake, DON’T<br />

DRINK AND DIVE! Air embolism and decompression<br />

sicknes are not the same and Nitrogen Narcosis is not as<br />

funny as it looks!<br />

O.K. Thumbs down and w e’re deflating. Wave goodbye<br />

to the suckers on the beach. The real bathing<br />

beauties have fins and gills. Completely unique to this<br />

part of the world, the corner fishmart would not have<br />

these species stocked in their freezer compartment. So, if<br />

your buddy’s eyes are bulging - it probably isn’t mask<br />

squeeze... the underwater world is incredible. The Red<br />

Sea (not to be misconceived by its name) is a rainbow of<br />

colors! This spectator sport is like none other — you ’d<br />

never believe it until you swam beside it. Long and<br />

squirmy, fat and squishy, hard and prickly, soft and<br />

slimsy, we hand-greeted them all: the squids, the eels, the<br />

octapi, the cucumbers, even the scorpians. Every inhabitant<br />

was so hospitable and none seemed to mind us<br />

trespassing in their colorful coral gardens. A few even<br />

invited us in for a drink. (D on’t forget to clear your<br />

regulator!) From our unforgettable diving days, we<br />

discovered that some of Israel’s most spectacular nature<br />

reserves are 10 meters down, and for anyone with a<br />

wetsuit, a PADI license, and some gifts they’re there for<br />

the viewing.<br />

Michelle Buver<br />

Shana Cherry


■ ■ ■ ■ ■ -<br />

׳'״■'א־ , 1 ■* f;<br />

■ ■ H H m ₪ m<br />

■ 1 1 1 »<br />

׳:‏ ■•..!


The Jewish Question<br />

T ׳ D.<br />

H e used to say: I f I am n o t fo r m yself,<br />

w ho will be fo r me? A n d i f I am only fo r<br />

m yself, w hat am I? A n d i f n o t now<br />

when?<br />

H illel<br />

M oscow refusenik, Viktor Fulmakht, an eye witness,<br />

reports the false change in Soviet policy towards Soviet<br />

Jewry by stating “The Soviets are in the stages of<br />

resolving our problem, our fate. We feel that our situation<br />

will not remain as it has been up until now. The situation<br />

today is such that we can not wait until tomorrow to<br />

act.”<br />

The Soviet Union continues to crush its population of<br />

2.5 million Jews out of existence. They are attempting to<br />

scatter the people, destroy their culture and then trample<br />

the life from them. The Soviet Jewry authorities attack<br />

Jews on two fronts, emigration and culture. This dual<br />

assault does not lessen the virulence of the policy, indeed<br />

each area of persecution feeds off the other.<br />

In <strong>1985</strong> less than 1,000 Jews were allowed to leave.<br />

This is the lowest number since mass Jewish emigration<br />

began in 1971. As well as a plain denial of human rights,<br />

the refusal to allow emigration contradicts international<br />

agreements to which the Soviet Union is a party. The<br />

gates o f the U.S.S.R. are virtually closed, interring Jews<br />

in a prison where they are subject to vicious and<br />

menacing official anti-semitic propaganda and their whole<br />

Jewish existence is threatened.<br />

The Soviet Union has clamped down on all aspects of<br />

Jewish life. It is more severe today than it has been for<br />

many years. Since 1981 Jewish religious, cultural and<br />

scientific seminars have been systematically broken up.<br />

Hebrew classes have been banned and the teachers<br />

warned to stop teaching. These meetings are legal as part<br />

of the cultural rights granted to minorities under the<br />

Soviet constitution and international convention.<br />

In short, Jews in the Soviet Union, particularly Jewish<br />

students, are being crushed by the full force of the Soviet<br />

authorities. Emigration is a trickle. Formal education is<br />

restricted. Leaders are arrested. Jewish culture and<br />

religious life is being stamped out. Vicious methods and<br />

weapons are used against them. These brave and strong<br />

people are not dissidents, they are not a movement out to<br />

change a system. They are simply a people aware of their<br />

roots who wish to be free to live as Jews.<br />

The Soviet Union must observe its own constitution<br />

and the Universal Declaration of Human Rights and the<br />

Helsinki Agreement of which it is a signatory. The Jews<br />

of the U.S.S.R. must be free to live according to their<br />

religion, culture and traditions. Theirs is a struggle for the<br />

survival of a people.<br />

Signed,<br />

The Jewish Future


THE WORLD UNION OF JEWISH STUDENTS<br />

presents<br />

an evening with<br />

ANATOLY<br />

שצירנסקי<br />

in his first public discussion since his release<br />

Binyanei Hauma, Jerusalem Students: •5 NIS<br />

Saturday evening,<br />

Non-Students: 10 NIS<br />

5 April <strong>1986</strong><br />

8:30 P.M.<br />

Dear Diary,<br />

Wow! It’s one thing to have Anatoly Shcharansky in<br />

the country — but it’s another to actually see him in<br />

person. Tonight I heard him speak at Binyanei Haumah.<br />

And boy did he have the audience eating out of his hand!<br />

The evening was set up as a question-answer session. I<br />

sat right near the microphone, coaching people to ask<br />

their questions in a straightforward manner. But did they<br />

listen? No! Everyone tired to sound like a Harvard<br />

graduate. People asked about Soviet Jewry activism,<br />

religion, and Israeli politics! Shcharansky gave great<br />

encouragement to activists like WUJS. He spoke of his<br />

beloved book of Psalms to the dati. But about politics —<br />

even when he finally understood the question he had to<br />

dodge it with a joke! He’s only been in Israel two<br />

months, what does he know about the politics!<br />

April 5, <strong>1985</strong><br />

I guess my favorite part was when Shcharansky said<br />

how difficult it is to be so loved by everyone! He pleaded<br />

in his wity and charming manner to be forgotten. His<br />

cause must be remembered. But the emphasis, he<br />

explained, should no longer be on him, rather on those<br />

still imprisoned in the Soviet Union. Shcharansky made it<br />

clear that he would only be in the public’s eye for the<br />

sake of freeing his peers in the Russian jails. He summed<br />

up by saying that he didn’t want to go to the United<br />

States to campaign for Soviet Jewry. He would rather<br />

spend time with Avital, catching up on the last ten years.<br />

But he chose to increase his public image to help his<br />

people!<br />

Need I say he won my heart! What a cute, inconspicuous<br />

looking, great man! What a symbol! I’m just<br />

thankful that I was able to go tonight to hear him speak!<br />

Tomorrow more exciting Israeli experiences,<br />

Geri


A Question of Democracy<br />

Pamphlets appear in JA offices professing Israel to be among<br />

the foremost protectors of democracy in the world, while Arab<br />

newspapers in Jerusalem compare the Israeli government to a<br />

facist, totalitarian, Nazi regime or a South-African institution of<br />

apartheid. After having spent the past year living in Jerusalem, it<br />

has become quite apparent to me that the reality lies somewhere in<br />

between. The questions which consequently surfaced in my mind,<br />

then, were:*4s partial democracy democracy at all? Is the Jewish<br />

character o f Israel reconcilable with a democratic one? And if so,<br />

how can a truer democracy in Israel be realized? These questions<br />

have loomed over Israel since its birth in 1948 and are among the<br />

most devicive questions facing Israel today.<br />

At the birth of Israel, the only consensus among the Jewish<br />

people was that the new state must have a Jewish character, first<br />

and foremost. Emerging from an era where the sheer vulnerability<br />

of the Jews was exploited by the world at large, the Jews felt the<br />

urgent need of a homeland as a protector of their life and liberty.<br />

This realization predicated Israel’s Jewish character as the only<br />

means to perpetuate the state’s initial purpose.<br />

Along with this Jewish identity, however, the founders o f the<br />

state saw the need for splicing democratic values and liberties into<br />

the character of the state as well. But due to a lack of consensus<br />

among the people and founders of the country on what role this<br />

democratic character ought to play in a Jewish state, no<br />

constitution was drafted, no Bill of Rights was assembled and,<br />

consequently, no structural basis for the promulgation of democracy<br />

within the society was provided.<br />

The lack of an affirmed democratic foundation creates<br />

problems not only in the resulting shift in democratic character<br />

from one government to another but also in its inability to provide<br />

the general public with an explicit understanding of what true<br />

democracy really means. The majority of Israel’s population did<br />

not come from established democracies and so lack an intrinsic<br />

understanding of what democracy is.<br />

It soon became apparent to many of these people that<br />

democracy equals the vote, the vote being the only structural<br />

democratic feature evident in Israel’s political system. In fact, the<br />

vote is only a part of what democracy means, for the greater part<br />

of democracy is the ‘check’ on the majority rule. This check is the<br />

protection that in a democratic system, basic rights of every<br />

participant in the system, including dissidents, will be upheld in<br />

spite of the majority.<br />

This is not to say that Israel does not, in fact, uphold the<br />

rights of all its citizens but only to point out that such protection<br />

while existing today to any extent is not assured a place in the<br />

future of Israel due precisely to the lack of an explicit democratic<br />

framework for the country.<br />

Today, Israel is officially at war with over a dozen countries<br />

and only one of its contiguous neighbors even recognizes that the<br />

country exists. Military antagonism to the sovereignty and security<br />

of the state due to external and internal sources, is a real and<br />

continuous concern, yet, in spite o f this, Israel does maintain the<br />

right to assemble and the right of free press at a level comparable<br />

with that in the United States. Of course, if all rights in Israel were<br />

as easily afforded as these, there would be nothing to discuss here.<br />

But as I see Israel, there are two topics which warrant attention:<br />

army service and restriction orders.<br />

Very good arguments can be made for why Palestinians in the<br />

army would create for themselves a conflict of interests, and, in<br />

fact, I never met a Palestinian who protested not being in the army.<br />

However, the Palestinians do realize that completed military service<br />

is a criterion for financial assistance towards higher education. And<br />

their lack of service in the army whether because they don’t want to<br />

serve or because the government doesn’t want them to serve, is<br />

understood by all as a way to distribute such funds while<br />

simultaneously overstepping the Palestinians. This point is a valid<br />

one, and there seems to be no reason for a lack of some sort of<br />

mandatory Palestinian community service, which would bring with<br />

it the sought financial assistance for education, except for a lack of<br />

initiative on the parts o f both the government and the Palestinians.<br />

Presumably, it would be the government’s responsibility to initiate<br />

such a program. It seems that the apparent apathy in the<br />

government over this situation stems from an aversion to gathering<br />

the necessary funds together at a time when everyone in Israeli<br />

bureaucracy is tightening his purse strings. If the problem were<br />

important enough to the government, however, the funds would be<br />

assembled to introduce such a program and alleviate at least one of<br />

Israel’s nagging problems, while creating that much more institutionalized<br />

equality in the system.<br />

Restriction orders are the hardest blow to civil liberties in<br />

Israel today and must be dealt with. This control is a watered down<br />

remnant of administrative detentions which were discarded in 1980<br />

due to mounting internal and world pressure. It puts severe<br />

restrictions on the movements of suspected insurgents without<br />

actually imprisoning them. The justification for such orders is that<br />

in times of public emergency every country founded in liberty<br />

enacts such as suspension of rights for the sake of security. Israel,<br />

then, under a constant cloud of threat to its security, follows suit.<br />

Studies have shown that such orders in Israel are used sparingly and<br />

discriminately, being invoked usually on select individuals who<br />

seem to be tightly woven into the planning of foiled schemes<br />

against the State of Israel, indicating their danger to public safety,<br />

but against whom insufficient evidence exists for their prosecution<br />

according to conventional criminal law. The fact remains, however,<br />

that the existence of such civilian control is a constant and<br />

ominous menace to any state which values civil liberties.<br />

Israel does, in fact, display many important elements of true<br />

democracy, but any real democracy must always be striving<br />

towards fairer dispensation of civil liberties. Partial democracy,<br />

while democracy, is never enough, and it has yet to be seen if the<br />

citizens of this young country will opt for movement in the<br />

direction of truer democracy or will be satisfied with the stagnating<br />

inertia o f the status quo which can only lead to the system’s<br />

inevitable erosion.


Palestinian<br />

M isrepresentation<br />

When considering the desire of many Palestinians to<br />

have a sovereign state it is necessary to separate the hopes<br />

of a budding political entity from the political extortionists<br />

of the PLO. The barbaric terrorist attacks perpetrated by<br />

the PLO do not originate in the small Arab villages in<br />

Israel; rather, they come from a mish-mash of political<br />

confusion. I assert Habash, Abbu Abas, Abu Nidal,<br />

Ahmed Jabril, and Yasar Arafat all claim to champion the<br />

Palestinian cause, yet they have hurt and not helped the<br />

Palestinian effort.<br />

To begin with, the PLO is splintered into almost<br />

countless factions, thereby nullifying the effectiveness of<br />

any one leader. In addition, their methods of terrorism<br />

and anti-Israel rhetoric make their political stance weaker,<br />

not stronger. These radical actions illustrate a haphazard<br />

rather than cohesive organization.<br />

The expulsion of the PLO entity from Jordan in 1970<br />

is a glaring example of a split in Arab politics caused<br />

by the PLO. In addition, terrorism coupled with the<br />

rejection of Israel’s right to exist, vis-a-vis rejection of<br />

U.N. Security Council Resolutions 292 and 338, make it<br />

impossible to hold negotiations with the PLO.<br />

To make matters more complicated, the Lebanon War<br />

in 1982 produced documents that directly connected the<br />

Soviet Union to the PLO. Diplomas for weapons,<br />

documents for espionage, and terrorist training were<br />

found, in addition to a transcript of a conversation<br />

between Yasar Arafat and Foreign Minister Andre Gromyko<br />

from a meeting in Moscow were found. The Soviets’<br />

policy has been to support organizations that undermine<br />

the stability of non-communist societies. Therefore, the<br />

PLO-Soviet relationship makes the political disposition of<br />

the PLO less likely for compromise if not totally opposed<br />

to any solution of the Arab-Israeli conflict.<br />

In addition to the Soviet involvement, terrorism has<br />

evolved into a lucrative business proposition and has also<br />

expanded to include western targets. These factors show<br />

that the PLO isnot solely concerned with forming a<br />

Palestinian homeland, rather, they are interested in<br />

advancing their political influence and ensuring their<br />

well-being.<br />

It is clear that the political viability of the PLO is not<br />

acceptable in the Arab-Israeli theater. The energy required<br />

to form a Palestinian State, therefore, can not eminate<br />

from the PLO. Rather, the formation o f a state will come<br />

out of work from towns like Baqa, a small Arab village<br />

outside of Hadera. These people have resolved to<br />

modernize their town. In contrast to the popular image<br />

of mud-brick houses and open sewars, Baq is a modem<br />

town in anyone’s terms. There are many new homes and<br />

most families have cars, in many cases more than one.<br />

The people are proud of their advancement. Undoubtedly,<br />

they have the resourcefulness to build and run a modern<br />

community.<br />

They also have a deep sense of political commitment.<br />

They expressed a desire to have a nation side by side with<br />

Israel. But, the power vested in the leadership must come<br />

from the Palestinians, and not the Israeli. This would give<br />

the leadership credibility in the eyes of the Palestinians.<br />

The problem is that the PLO dominates Palestinian<br />

leadership circles and prevents more moderate leaders<br />

from rising. Several people told me they would fear for<br />

their lives if they accepted positions of power from Israel.<br />

What I learned is that the Palestinians do have solid,<br />

reasonable leadership capabilities themselves. They do<br />

not need the PLO, nor do they want to take responsibility<br />

for the PLO’s terrorist actions. From our western<br />

oriented perspective it is important to differentiate<br />

between these two camps: the PLO and the Palestinian<br />

cause. They are not the same. We need to see through the<br />

slanted veil of western media and realize there is a people<br />

that have legitimate leadership and a legitimate right to a<br />

sovereign nation.<br />

John Helgeson


Lt l t x t lJ<br />

רחחר־ן<br />

ח חרן<br />

L n n n J<br />

MEDIA ACTIVISM<br />

shirt, hair neatly combed, looking every bit the Quintessential<br />

Yuppie. This sharp contrast set the tone for<br />

what would prove to be an exciting weekend.<br />

The seminar delved into the problems created by the<br />

media, both in terms of those it reaches and those who<br />

shape the content of its communications. In particular, j<br />

the lecturers (various media personalities from CNN,<br />

Time Maganize, the NY Times, the Jerusalem Post, and<br />

other sundry communication networks) concentrated on<br />

the Media’s sensitive relationship with Israel. Suddenly,<br />

“N ew s” was understood as propaganda, the word objectivity<br />

began to lose its meaning, and our awareness of the<br />

media’s power to mold public opinion steadily grew. The<br />

weekend gave some OYPers the chance to proclaim time<br />

and tim e again that a Holocaust was coming soon to the<br />

U.S. Others got a kick out asking the same long-winded<br />

meaningless question to every media personality. For me,<br />

it was a chance to eat as much free food as I wanted. I<br />

especially loved the glow-in-the-dark, chemical based,]<br />

bright yellow pudding.<br />

I wanted to write an article on the social life on<br />

campus. They told me I wasn’t qualified. So I decided to<br />

settle for a report on restaurants in Jerusalem. They told<br />

me I have absolutely no taste for food. So what if I<br />

thought McDonald’s was America’s greatest contribution<br />

to international cuisine. Andrew, they said, why don’t<br />

you write about the Media and Activism seminars. So<br />

here I am. And by now you are probably turning the<br />

page. Please don’t, my mother would be so disappointed<br />

in me.<br />

In late Dec., 40 of us headed to the Jerusalem Forest<br />

Hotel for the express purpose of stealing some needed<br />

tow els and toilet paper. We were greeted by the director<br />

of the Seminar looking very much like Abu Nidal, all<br />

equipped with knife, Uzzi, scruffy beard, kaffiah, and<br />

chains. While we were baraged with opening speeches<br />

which were making us regret our decision not to sleep-in<br />

that Friday morning, our terrorist-esque leader crept off.<br />

ו_‏ 1-<br />

We even got a little creative. Dividing into four<br />

groups, one representing the extreme left, one the<br />

extreme right, one in the Middle of the road, luke warm,<br />

half-full moderates, and the last being foreigners. Each<br />

group produced a radio show, newspaper, and videoclip<br />

reporting a various media event that had been staged that<br />

weekend. We learned how boring, bland and blah it is to<br />

be a moderate, and we learned how much fun it can be to<br />

see yourself on T.V.<br />

Are you readers out there still with me? You<br />

wouldn’t want to upset my mom would you? As spring<br />

arrived in Jerusalem, I began to hunger for a good meal.<br />

When I saw the signs for the Media Seminar’s Follow up,<br />

that old favorite Activism,.I packed my bags and waited<br />

impatiently in front of Goldsmith for three days. This<br />

time, we came fully equipped with football and bathing<br />

trunks. Shoresh was our host, and its parking lot served as<br />

an excellent football field for our many games (for those<br />

Hebrew U. snobs among us, we beat the Tel Aviv U.<br />

cf-.11 dents in football fi-O ! 1


-n-ru-L<br />

j-! 55 ) ח ח ח A<br />

I bet you can guess what the intention of this seminar<br />

was — that’s right — to make us ACTIVE. If I heard one<br />

more time that we were the future Jewish leaders of<br />

America, or that we would have to be the core of campus<br />

Jewish activists I would have tossed my cookies. Speaking<br />

of cookies, no the food was not as good this time. They<br />

had lured us with our stomaches and now they were only<br />

I trying to feed our consciences. We slept in those ugly<br />

I triangular buildings that look like houses built for those<br />

people with absolutely no aesthetic taste. And much to<br />

our liking, even though it was a balmy 60° F outside, we<br />

had to contend with sub-freezing temperatures inside.<br />

IF NOT NOW<br />

By the end of the weekend though, we had all been<br />

miraculously transformed into activists ready to go and<br />

fight Arab propaganda wherever we could find it. We<br />

were impatient to start our crusade. As we sat around on<br />

the last day, we discussed how we could counter the<br />

awful lie that there is terrorism in the Middle East.<br />

“Gary Hart cancelled his trip to Israel” — Student A.<br />

“Why not have a memorial ceremony for him, we<br />

could all dress in black and carry candles down Ben<br />

Yehuda. We could make our own Media Event” —<br />

Student B.<br />

“That’s the dummest thing I’ve ever heard. Why don’t<br />

we just do the only thing we know how to do well — have<br />

a party.” Student C<br />

“Lets be really metaphorical and have a party at the<br />

airport.” — Student D<br />

So these students, A, B, C, and D, set out to organize<br />

the event of the century. We shed our apathy, lost our<br />

indifference, and returned to school with a purpose.<br />

Everyone got keyed up to have a “Meet Gary Hart at the<br />

airport party.” But you know how these things sometimes<br />

go. Gary Hart had to go and ruin our wonderful idea. He<br />

had never cancelled his trip after all — the party pooper<br />

was actually coming to Israel.<br />

Despite this disappointment, these seminars were two<br />

of my most enjoyable weekends in Israel, (it must have<br />

been a pretty exciting year) and more importantly they<br />

raised the awareness of many OYP students who now<br />

realize there is a lot to be done, and that we can do it.<br />

However, these seminars derived their greatest meaning<br />

from the fact that they gave me the opportunity to write<br />

this article and make my mother proud. OK Mom?!<br />

Andrew Lund


Negev Study Tour<br />

The day after our Purim celebration,<br />

w e boarded the buses (m any o f us<br />

feeling the after effects o f the night<br />

before) to travel to the hopping<br />

tow n o f Beersheva, to begin the<br />

N egev study tour. We briefly visited<br />

Beersheva U . (w e m ust adm it w e’re<br />

glad to be in Jerusalem ).<br />

We had the opportunity to ride<br />

cam els and see w hat life in a<br />

Bedouin tent was like. A few o f us<br />

tried our luck at making pitas<br />

w hich were eaten w ith Bedouin tea<br />

and coffee. T oo bad yours burnt<br />

Avidar. Stick to washing clothes,<br />

not baking bread buddy. The next<br />

few days were spent hiking through<br />

the Negev, where w e saw such<br />

w onderful sites as the R im on crater<br />

and a Nabatian castle. One thing’s<br />

for sure, w e learned a lot about the<br />

Negev (and Lynn even learned how<br />

to play spades).


i n r<br />

-inr<br />

_ru u־־u־<br />

L־־u־ru‏-‏<br />

!Buddy Bubba, Had A Dream...<br />

I “I t was an awesom e dream, R o n ,” he emphasized. “I<br />

dream t about the ’8 5 /8 6 One Year Program. I recognized<br />

all m y friends but everything else was com pletely<br />

different.”<br />

“Tell me about it, ” I encouraged him only half-heartedly,<br />

having had weird dreams myself, not always with the aid<br />

of hallucinogens.<br />

“Well, to begin with, ” Bubba started, “the Ulpan teachers<br />

were always reasonable; they didn ’t appear to be on<br />

pow er trips. No one asked me why I was late if I came to<br />

class at 10:30 a.m.; N o one asked me to turn in<br />

hom ework assignments. B est o f all, a ten-bus fleet o f No.<br />

28 alephs serviced the students at Shikunei H aelef each<br />

morning. ”<br />

“Say what, ” I interrupted excitedly.<br />

“No, No, N o ...” Bubba corrected me. “Say You, Say<br />

Me. ” We both chuckled at the joke.<br />

“It gets b etter,” Bubba continued. “Givat Ram was a<br />

virtual palace. The kitchens had functioning stoves and<br />

unclogged sinks. The cats never leapt onto dinner tables<br />

in search o f a meal, and the cockroaches slept in their<br />

own beds. ”<br />

“ You win the fiction category, Bubba. This is by far the<br />

best ‘dream ’ I ’ve heard yet. ”<br />

“N o !” he objected. “This is all true; there is more: Egged<br />

Bus drivers respected drivers o f smaller vehicles, the<br />

banks kept normal business hours and used Black market<br />

exchange rates, the Israeli public never talked, sm oked<br />

(or laughed) during movies, p h oto developers never<br />

m utilated negatives, grocery clerks never deposited cigarette<br />

butts in m y Humus, the cleaning women sang pieces<br />

from Billboard’s Top No. 40 when they worked and<br />

always left enough toilet paper in the bathrooms to last<br />

from Friday to Sunday... ”<br />

Once again I cut Bubba off in mid-sentence. “B y any<br />

chance, did you also have imaginary friends when you<br />

were young?”<br />

“R o n ,” Bubba protested, “the whole dream was truly<br />

mad. Listen to this: the Common M arket Members<br />

actually displayed moral conviction and endorsed an<br />

economic b o yco tt o f Libya. The Soviet Union announced<br />

the Chernobyl accident to the world im m ediately following<br />

their little mishap. The ultra-orthodox o f Mea<br />

S h e’arim kept to themselves, never recruiting students for<br />

the Yeshivot or burning down secular bus stops... ”<br />

“Look, Bubba, ” I blurted out, “even if this dream were<br />

accurate, no one who has ever lived in Israel for more<br />

than tw o m onths would believe it. ”<br />

“Perhaps y o u ’re right, R o n ,” Bubba sighed nostalgically.<br />

“I suppose every fantasy has its FLIGHT back to<br />

reality. ”<br />

Ron Lebovits


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Experience Mahane Yehuda<br />

Doing your weekly shopping at Supersol simply<br />

cannot compare to the experience you get while<br />

shopping at Machaneh Yehuda. This outdoor, Jewish<br />

market at one end of Jaffa Rd. is filled with the most<br />

interesting o f characters, and sells anything from tom atoes<br />

and natural peanut butter to socks and wonder pots! The<br />

best day to go, if you like action, is on a Friday morning.<br />

Starting at 6:00 a.m., this little corner of the city is<br />

swarming with people, frantically rushing to purchase all<br />

their last-minute items for Shabbat.<br />

Starting from Mt. Scopus, you must first wait 25<br />

minutes for the No. 23 bus, which will take you directly<br />

across from the market. Unlike the No. 9, when you<br />

board this bus, you may notice that you are practically<br />

the only one not wearing a Kaffiah! After 20 minutes of<br />

silent riding, you reach your destination. Getting off the<br />

bus and eyeing the crowds, you clutch your plastic<br />

basket, steel yourself for the worst and plunge into the<br />

fray. The first thing you notice are the colors. Fruits and<br />

vegetables of every possible hue are on display, each<br />

stand more beautiful than the next. Of course, it is hard<br />

to fully appreciate this when you are too busy dodging<br />

rotten fruit, dead chickens and speeding strollers!<br />

The usual tactic is to go through once and price the<br />

merchandise, then go back and fill up your basket with<br />

the best bargains. However, it is a proven fact that no<br />

matter how small your list is to begin with, you have, by<br />

the end o f the hour, bought 15 kilos of produce that you<br />

never intended on buying, none of which you will be able<br />

to finish before it goes bad! You see, it is almost<br />

impossible to purchase anything less than a kilo. Why the<br />

vendors refuse to sell only tw o bananas is beyond me, but<br />

I always feel the futility o f arguing with a man who is<br />

really a Jewish mother at heart. “Here, have one more,<br />

make it a kilo!” “D on’t touch!” “What’s da matta, you<br />

don’t like? So don’t buy!”<br />

As your basket nears its breaking point, so do your<br />

nerves. Top hats and side curls rush by in a blurr of black,<br />

pushing carts and strollers over anyone unlucky enough<br />

to get in their way. Colored kerchiefs examine flopping<br />

fish, and scream curses at the vendors in three different<br />

languages. Shouts o f “Shekel v’chetsy — T oot!” mingle<br />

with the smell of fish and fresh pita, and the mournful<br />

chants o f the beggars outside. When your basket is<br />

overflowing and you finally manage to escape into the<br />

welcoming sunlight once again, you inevitably find that<br />

you have just missed the No. 23 bus, and have to wait<br />

another half hour before catching the next one. In your<br />

hunger, you devour a w eek’s worth of pita that should’ve<br />

lasted you a month! After 25 minutes o f waiting and<br />

munching, you are so thirsty that you run to the nearest<br />

stand to buy something to drink, consequently nearly<br />

missing the second No. 23! Exhausted, you collapse on<br />

the bus seat and hold on to your bulging basket for dear<br />

life, as you endure the rollercoaster ride home.<br />

Arriving at the dorms, the formidable task of<br />

schlepping 15 kilos of food up inumerable flights o f stairs<br />

seems mind-boggling, but you somehow manage to do it.<br />

Reaching your door, you fumble for your key, and<br />

realize that 1) your strawberries are on the very bottom<br />

of your basket; 2) you seem to be missing your pita, and<br />

a few bananas have been lost along the way, and 3) there<br />

is no room in your refrigerator for even half of the food<br />

you bought! To this, there is only one solution: have a<br />

Shabbat dinner party! Unfortunately, after friends leave<br />

and your kitchen returns to its normal, empty state, you<br />

must once again return to the chaotic depths of that<br />

infamous market at the end o f Jaffa — Machaneh<br />

Yehuda!<br />

Witten May 6,<strong>1986</strong><br />

by Lisa Rauchwerger


Cow On The Roof<br />

Want to lavish the girl o f your dreams with a really<br />

expensive dinner?<br />

Want to show your boyfriend just how much he means to<br />

you?<br />

Want to impress your friends and enemies alike?<br />

DO YOU WANT TO SPEND 100 SHEQUELS AT ONE<br />

MEAL?<br />

The Plaza has the answer for you! Personally embossed<br />

match books, a flower for your date and the most<br />

expensive purchase in Israel on your daddy’s credit card:<br />

COW ON THE ROOF.<br />

So I’ve heard... COW ON THE ROOF is one of<br />

Israel’s most costly restaurants, but this frazzles my<br />

nerves. Whon I think of good restaurants I think of great<br />

food, good service and ambience for the full effect — the<br />

price? Well, that’s a personal matter. Yet Israel decides to<br />

have Cow on the R oof in Jerusalem to satisfy the<br />

insatiating appetites of those affluent Israelis.<br />

Who are we kidding? NO ISRAELI EATS HERE!<br />

They’re at home. They’re eating shnitzel. They’re eating<br />

humous. Cow on the R oof is to make the American<br />

visitor feel at home. But, how can you feel at home in an<br />

Israeli restaurant when there is Israeli service, Israeli<br />

napkins and Israeli sweetener?<br />

And the name just stupefies me! First off, who has<br />

ever seen a cow on the roof? Secondly, who wants to<br />

name a restaurant this? The last cow I saw was the one on<br />

the Gay Lea Butter commercial — and it wasn’t on a<br />

roof!!


F<br />

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1<br />

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c l


Anecdotes<br />

— One of our friends got off the phone the other day and exclaimed — “Do<br />

you want to hear some gossip? My annorexic friend got fat!”<br />

— One bright OYPer exclaimed — “What do they call Spring Water in the<br />

winter?”<br />

— That very same person once queried — “D o you dehydrate from drinking<br />

anything or just alcohol?”<br />

— One lucky student was about to get intimate with a female friend. When<br />

he asked if he should use a rubber she responded no, she has a diaphragm.<br />

After climax, he turned to her and asked where the diaphragm was. “Oh,”<br />

she responded casually, “it’s in my purse” .<br />

— We know a OYPer who practices what is called preventive photography.<br />

A ny sign or any animal must be photographed, so he often takes pictures<br />

o f boring scenery just in case there was a sign or an animal hidden<br />

somewhere. In looking over his pictures, we found one that was<br />

com pletely meaningless. Upon closer examination however, a small jackel<br />

appeared in one corner. Preventive photography was indeed a success.<br />

— Speaking of photography, we were sitting around one day discussing how<br />

much damage a terrorist grenade could do to a room. “Yeah,” one girl<br />

exclaimed, “Just think what would happen to m y camera.”<br />

— Speaking of pictures, upon watching the shining, during the most<br />

disgusting scene in the movie when Jack Nicholson is fondling a rotting,<br />

dead wom an, a sly OYPer exclaimed, “My God, what a bathroom.”<br />

— During Sea to Sea an interesting quotation emerged during an ultimate<br />

frisbee game. Exclaimed a female OYPer, “I used to play on an all guy<br />

coed frisbee team .”<br />

— During a chug on Arab-Israeli relations, an alert OYPer asked, “I didn’t<br />

know there were Arabs in Israel.”<br />

— Another bright OYPer asked one day with regard to a brewski “which half<br />

ic Viicrcrpy• ” Another OYPer replied “the top half.”


Where Is The Sports Page?<br />

Beep. Beep. Beep. Beep. Beep.<br />

“Kol Yisrael, Shalom Rav. Ha Sha’a Shalosh. And now<br />

the News in English. The United States’ Air Force<br />

bombed Libya today —”<br />

Adam: What the Hell? The Sixers played the bucks last night. Who<br />

gives about Libya? Charles Barkley could destroy Libya with<br />

one slamdunk on Khadaffi’s head.<br />

And now the Sports<br />

Rob: Shut up! Here it is...<br />

... “Burma beat the Ivory Coast 3-2 in a double overtime<br />

shoot out in Int’l soccer yesterday.”<br />

Adam: I hate this country! I love sports. How could any male<br />

American make Aliyah here? If Peres doesn’t make some<br />

decisions to bring real sports here, he’s going to have a<br />

country full of women. There’s plans to bring Bloomingdales<br />

to Israel, what about the Sixers?<br />

Rob: Aww Adam, where’s that Pioneering Ideology?<br />

Adam: The only Pioneers I care about are Naismith and Doubleday.<br />

I was in Haifa last weekend and saw the Sixers on Lebanese<br />

T.V. Last Tuesday night at Givat Ram, I saw the NBA all-star<br />

game.<br />

Rob: Just relax. The Sixers played Thursday night, so it should be<br />

in Saturday’s paper. We’ll buy a paper tomorrow.<br />

Adam: Tomorrow’s Shabbos, Rob. Israel’s a religious state, the<br />

country goes without news on Shabbos. Oh, no. The<br />

withdrawals are coming on. I think I’ll go read those<br />

two-week-late articles my Dad sent me. Actually, I can just<br />

recite them by heart. “Last night at the Spectrum...”<br />

Rob: Adam, how have you made it all year without American<br />

sports?<br />

Adam: Well to be honest Rob, when I came here this year I knew it<br />

would be tough leaving all my family and friends, but when I<br />

realized no sports I almost didn’t come. Thank God my Dad<br />

calls every couple o f weeks with the updates or after every<br />

big game so I don’t miss a minute of the action. And the<br />

packages of articles give me plenty of reading to do.<br />

Rob: See Adam, it’s not so bad, I got the Trib’ and the USA<br />

Today. Tomorrow night Maccabi Tel Aviv is playing the<br />

Russians in Basketball.<br />

Adam: That’s not basketball, Rob. You know the Russians will<br />

win. If they don’t they’re sent to Siberia without even a loaf<br />

of bread.<br />

Rob: Well, let’s stop this bitching.<br />

Adam: Yeah, let’s go get Elf and Schwartzy and play wiffle ball.<br />

Adam and Rob<br />

Fourth and Long<br />

Michael Elfenbaum and Jim Bramson<br />

(please read with great enthusiasm)<br />

Picture this: It was Monday night, and we, your<br />

cultural attaches, were in Moadon 11 kicking back with a<br />

few tall, frosty coffee mugs of Maccabee beer. We looked<br />

at each other and realized that our normal, festive<br />

atmosphere was lacking. BUT WHY?? All o f the sudden,<br />

a vision appeared before our eyes (in that Holyland<br />

spirit)... Momentarily, Walter Payton, Dan Marino, and<br />

Tony Dorsett swept across what seemed to be a magical<br />

green carpet, and were gone. With the anticipation<br />

mounting, and excitem ent in the air, a familiar feeling ran<br />

through our bodies — FOOTBALL!! We knew that<br />

crowds were out there somewhere, cheering, but we<br />

could not hear them. This unnatural void dictated to us<br />

immediately what our moral obligation was to you,<br />

members o f OYP and football fans everywhere. We could<br />

not sit idly by and let the State of Israel pass up it’s<br />

inalienable right to Monday Night Football, and all that it<br />

stands for.<br />

In these troubled tim es people need a release that<br />

only professional American sports can provide the<br />

opportunity to forget on e’s own insignificant troubles,<br />

and escape into the pseudo-reality of that constant<br />

variety of human drama wherein lies the thrill o f victory<br />

and the agony of defeat. Think for a moment about the<br />

deprived of) bring to Israei society. Recent psychological<br />

research (by us) has shown that cultures containing<br />

professional football are less prone to exhibit acts of<br />

aggression on an intra-societal level. The reasons for this<br />

are many, but it is not necessary to explore them at this<br />

time. What is important though, is the release of built-up<br />

anxieties, fears, and sexual inhibitions that plague all<br />

people today. Let us stand together and demand what is<br />

due to all. We must set our priorities. The time has come<br />

to see football in Israel! If we can accomplish this one<br />

/'rt rtWAOlivo +A fnllnw ‏—י®-‏‎1,11‎


U.S.'s National Sport<br />

Who would have ever thought that at a very<br />

I early hour, on a sunny Friday morning, when<br />

| most OYPers are either on the beach or in<br />

bed, that a successful international ball game<br />

| would actually take place.<br />

Surprisingly enough, on Friday April 11,<br />

<strong>1986</strong> at 9:30 a.m. the teams were out on the<br />

soccer field at Givat Ram warming up for the<br />

main event. All in all there were about 20<br />

players and 10 fans.<br />

It was United States vs. The World (which<br />

consisted of m ostly Canadians, of course). We<br />

noticed, however, that there was a little<br />

problem. The U.S. (being the baseball fanatics<br />

that they are) outnumbered The World with<br />

their powerful players. Naturally they gave up<br />

one or two men to even up the teams. This<br />

minor sacrifice went unnoticed and the U.S.<br />

boys that changed teams were considered<br />

official players for The World (right, Michael<br />

and Adam?!)<br />

The game began with a blast for The World. They<br />

scored five runs in the first inning. The fans (who were<br />

m ostly for The World anyways) cheered them on wildly.<br />

The game progressed through the morning with the scores<br />

being fairly even. Then, at the end of 13 innings, after a<br />

few laughs, broken nails, and little arguments about who<br />

was pitching too slow or too fast, The World came in for<br />

the kill. The game ended with a score of U.S. — 13, The<br />

World - 1 8 . . .<br />

Better luck next year U.S.!<br />

Karen Goldstein


-r״rn wild and crazy flUY*•


Barry, where<br />

we ask V0?<br />

estions?'•


From Sea to Sea<br />

Did you ever wonder what the great OSA tiyulim<br />

looked like in a different light — a darker light? How<br />

about without any light at all? Before I can clarify the<br />

dark side of things, let me briefly tell you about what<br />

went on in light o f the sea-to-sea hike.<br />

The feeling of satisfaction and accomplishment I felt<br />

after hiking the virtual width o f Israel was incredible and<br />

incomparable to that o f any other hike I’ve been on! This<br />

hike really strikes the chord — that one can do anything<br />

when he truly puts his mind to it.<br />

Each day was long; all but the first day was filled<br />

with about 20 km. of hiking. Our days included such<br />

happenings as climbing the Montfort Crusader Castle,<br />

eating in an avocado grove, walking in the banana fields,<br />

past a herd o f cows and hiking in the rain.<br />

The third day provided the lack o f light I mentioned<br />

earlier. It came at a tim e when m y feet were becoming<br />

to o familiar with the boulders of the wadi. It all began<br />

when our trusty (?) tour guide (did you ever question<br />

your Israeli tour guides sense of direction?) took a wrong<br />

turn.<br />

Today we were the last group, but we took comfort<br />

in knowing that our motivating factor, the Kinneret,<br />

would be revealed the next day. We ended our last<br />

hafsaka, knowing that we had to race the sunset to make<br />

it to our campsite on time.<br />

Am otz, our tour guide, misled us unnecessarily into<br />

the wadi while there was a distinct trail in the correct<br />

direction. Our doubts that this may be the wrong path<br />

were confirmed when we saw the third group high above<br />

us on the trail. Hiking over the wadi’s boulders reminded<br />

me of my Sinai ventures which I loved. However, these<br />

boulders provided nothing but anxiety. These thoughts<br />

materialized when our “tour guide” apologized and<br />

requested flashlights (next time think twice when putting


ן־׳׳/‏<br />

r־u1‎־<br />

_ ru L־Lr־־ n־Lru1‎ n _ / 71 \<br />

your flashlight in your overnight pack). There was a<br />

definite sense of panic in the air, almost masked by the<br />

group’s sudden sense of unity. Perhaps everyone’s songs<br />

served as a sign that the previous group hadn’t turned off<br />

the cliff.<br />

Once on the trail (we climbed up the side of the<br />

mountain), I became as calm as circumstances allowed.<br />

Hiking at night, once the nerve war within me was<br />

settled, was a great experience. We were very fortunate to<br />

have bright moonlight and wonderful weather. Hearing<br />

Micha’s “Yallah muchachas” at one kilometer from our<br />

site was a very comforting sound.<br />

After completing the hike, with a mixed feeling of<br />

disbelief and laughter, we were welcomed by the rest of<br />

the group. We all made Kiddush together and, thereafter<br />

related our somewhat unusual experience. It was a<br />

Shabbat experience I doubt I will ever experience again<br />

and know I will never forget.<br />

Beth Barak


THE END


GREAT EXPECTATIONS<br />

Beth: Shari, how could you leave me in Toronto all by<br />

m yself next year? Who am I gonna complain to<br />

about the overload of school-work?<br />

Shari: Oh Beth, what are you talking about? I’m gonna<br />

have a heavier workload — don’t forget I’ll have to<br />

master a totally foreign language! I’ve heard that<br />

ulpan is really intense, eh?<br />

REALITY: BY JUNE U.S. “BILINGUAL” STUDENTS<br />

STILL THOUGHT “REGAH” WAS THE NAME OF<br />

THE BUS DRIVER. “I THOUGHT ‘CHIC CHAC’<br />

WAS THE ISRAELI FORM OF CHICLETS”.<br />

Beth: But think of how amazing your social life is gonna<br />

be. Y ou’re going to meet a whole bunch o f Israelis,<br />

Europeans, South Africans, South Americans. Who<br />

knows, you may even becom e friends with some<br />

Ethiopians.<br />

Shari: Yeah, next year I’ll probably be able to visit<br />

almost any country in the world and have a free<br />

place to crash.<br />

REALITY: “IF I SEE ONE MORE ARROGANT AMERI-<br />

CAN I’M GOING TO PROJECT MY VOMIT IN<br />

THAT DIRECTION.”<br />

“WHO WOULD EVER WANT TO VISIT<br />

GLOVERSVILLE?”<br />

“I EXPECTED TO MEET PEOPLE FROM HAR-<br />

VARD, YALE, PRINCETON, UNIVERSITY OF<br />

TORONTO... YET ALL WE ENCOUNTER ARE<br />

THESE HICKS FROM SOMEPLACE LIKE HAMIL-<br />

TON COLLEGE. CAN YOU IMAGINE?”<br />

Beth: And just think how great it’s going to be being<br />

independent. It’ll be just like having your own<br />

apartment. .<br />

Shari: Yeah, partying all night long, doing my own<br />

cooking, no responsibilities; what more could I ask<br />

for?<br />

REALITY: “UH-OH, I MADE ANOTHER ENEMY ON<br />

THE FLOOR... BUT IF I LOWER THE MUSIC<br />

ONE MORE DECIBEL THE 350 PEOPLE IN MY<br />

ROOM WON’T BE ABLE TO HEAR IT.”<br />

“BURNT THE SPAGHETTI... LOOKS LIKE WE’RE<br />

DINING ON CHEESE TOAST AGAIN.”<br />

“WHAT DO YOU MEAN WE ONLY HAVE TWO<br />

WEEKS TO PUT TOGETHER A 100-PAGE<br />

YEARBOOK?”<br />

Beth: And just look at the pictures in the pamphlets of<br />

the dorms, they look gorgeous.<br />

Shari: And m y mother is always ranting and raving of the<br />

fun she and her roommate used to have.<br />

REALITY: “I FEEL AS THOUGH I’M LIVING IN A<br />

SHOEBOX THAT LOOKS LIKE HELL TURNED<br />

OVER AND SMELLS LIKE STALE SHILSHUL.”<br />

Beth: Well, I guess this is goodbye. I’m really gonna miss<br />

you but I know this will be an amazing experience<br />

for you. Who knows? It may even be the best year<br />

of your life.<br />

REALITY: WITHOUT A DOUBT, IT WAS.<br />

The year may not have lasted, but the memories always<br />

will.<br />

“Memories, pressed between the pages of my mind.”<br />

We’ll miss you Hebrew U.<br />

Linda and Melanie<br />

Twilight Zone<br />

We must be careful when we return<br />

It will be easy to forget all that was learned<br />

We may again get caught up in the materialistic scene<br />

Where life is easy and the toilets are clean<br />

But remember the times when you were using your mind<br />

Confronted by issues and problems only Israel could find<br />

It is a precious place, that fact cannot be denied<br />

The land, the people, everything so diversified<br />

Thus as we move, forward, attaining the goals towards<br />

which we strive<br />

Let us not forget the importance of this year’s affect on our<br />

lives<br />

M ark Schw artz


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Hey boy... wanna beer?<br />

Stevie Wonder & Ray Charles<br />

Where's the key?


TWO Into ONE<br />

During one’s lifetim e, a person has several special<br />

relationship (parents, boyfriend/girlfriend, and hairdresser)<br />

but none quite compares to the unique bonds between<br />

college roommates. Having always lived at hom e, I long<br />

thought that rommates always had the same last name<br />

and that sharing clothes meant wearing your older<br />

brother’s hand-me-downs. At age 20, I finally decided<br />

that the m oment had arrived for me to leave the security<br />

of hom e and to submit m yself to absurdities of som eone<br />

else’s idiosyncrasies. After the initial m onths on Mt.<br />

Scopus, nothing seemed too unusual or too suspect. In<br />

fact, after hearing numerous horror stories regarding the<br />

incompatibility of other room ies, I considered m yself<br />

quite fortunate. Afterall, “John” (names have been<br />

changed to protect the identity of the guilty) did not eat<br />

cornflakes with beer or clip his toenails on m y bed.<br />

Slowly but surely, though, things began to grow somewhat<br />

weird. At first I simply thought that our room was<br />

shrinking until I noticed that “John’s” pile of dirty<br />

clothes had expanded beyond his closet and had engulfed<br />

half o f the floor. However, I didn’t complain; his pink<br />

and yellow pastel boxers nicely contrasted the drab beige<br />

walls of our room. And, one tim e, I was awakened from a<br />

nap (and Lord knows, I rarely indulge in such luxuries) to<br />

discover my roommate replaying the final game of the<br />

<strong>1985</strong> NBA Championship Series with his nerf basketball<br />

and miniature hoop, by himself! N ot only was “John”<br />

acting out the parts of players and officials, but he was<br />

also doing the play-by-play and color commentary. My<br />

G-d, it was only December; we still had six months to go!<br />

As <strong>1986</strong> progressed, the bottom fell out. My monthly<br />

study sessions were suddenly and successfully disrupted<br />

by either water-pistol onslaughts or “John’s” version of<br />

Dance Fever. On other occasions, I would return from<br />

classes in the middle of the afternoon and discover the<br />

door locked, my room key mysteriously unable to open<br />

the door. By February, I had acquired a third roommate.<br />

Fortunately, she never left her clothes strewn about the<br />

room , she hung them neatly in m y closet.<br />

Like m ost of you, though, my roommate’s proclivity1<br />

for weirdness will never com pletely overshadow the truly<br />

beautiful m om ents we shared: a reunion after a long<br />

period of separation, a campfire on a secluded beach<br />

under the stars, celebrating each other’s birthday, athletic<br />

com petition, Thanksgiving dinner, visiting the Kotel, a<br />

quiet Shabbat spent talking, etc. But most of all, I shall<br />

never forget all the tim es “John” helped me during a<br />

m oment of crisis or indecision. I shall never forget how<br />

both of my roommates taught me to better understand<br />

m yself, m y needs, my strengths, and m y weaknesses.<br />

Because of my roommate, I shall return home a better<br />

person than the individual who came to Israel ten and a<br />

half m onths ago. I cannot promise that I shall not<br />

someday forget some of the things we experienced<br />

together, but, “John”, I shall never forget you.<br />

“Ron”


unn<br />

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Lrunn.<br />

LrLruru.<br />

runn<br />

r . V f 1*•<br />

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C^irN&i


The Battle Is On!<br />

I was sitting reading the NY Times Sunday Magazine the other<br />

day, getting a small dose of culture, when I came upon an article<br />

that struck my fancy. It was written by a Canadian, author<br />

Mordechai Richler. The article was entitled “A Lost Cause” , and in<br />

its title Richler succintly summarizes the fate of Canada. “Canadians,”<br />

according to Richler, “not only expect but welcome failure” . “If<br />

there is such a thing as poetic justice,” he continued, “the Titanic<br />

would have been a Canadian liner, and we would have built the<br />

Hindenburg as well as the Maginot line. Canadians count on failure<br />

and luxuriate in ridicule.” The words of Richler ring true; indeed,<br />

Canada is a “ country” associated with mediocrity, a landmass hiding<br />

a goalies mask on the face o f the American team. Richler’s article<br />

brought to mind a conversation I overheard between two OYPers<br />

earlier this year. It went something like this:<br />

JOE — I met a cute Canadian girl today.<br />

BRIAN — That’s a contradiction in terms. Canada is an ugly country<br />

hiding behind a pretty face to the South.<br />

JOE — Yeh. Where is Canada anyhow? Isn’t it between Switzerland<br />

and Austria?<br />

BRIAN — No imbecile, it’s on NY’s northern border. I drove up to<br />

Canada once. As soon as I crossed the border all the water<br />

froze, and everyone was skating around, playing hockey and<br />

drinking beer. The only thing I saw there besides hockey rinks<br />

were miles and miles of lumber.<br />

JOE — Oh yeh, aren’t they famous for the Maple trees?<br />

BRIAN The Jewish National Fund had a great time there (for you<br />

stupid people they are the ones who plant trees).<br />

JOE — Yeh, it must take a lot of lumber to make hockey sticks for<br />

everyone in Canada.<br />

BRIAN — Are you kidding? If you count five hockey sticks for<br />

every Canadian, that makes only ten sticks needed. Then again<br />

that’s not counting the Reindeer.<br />

JOE — Did you include Bob and Doug Mackeazie?<br />

BRIAN —No, they’re just a couple of Hozers who hang out at Pizza<br />

Hut.<br />

JOE — Wait Brian, here she comes. This is the cute Canadian.<br />

MARGARET — Wanna-down־a-brew — Hey Joe eh, I just spoke to<br />

my Mum, eh, and my mum eh, she read me the headlines eh.<br />

The lead story today eh was eh that Gretzky got a Hatrick, eh.<br />

JOE — Didn’t you hear about the bombing of Libya?<br />

MARGARET — Eh? It didn’t eh make the front page eh. Did eh,<br />

Gretzky eh do it? Listen Joe, I eh have to run.<br />

JOE — Why? Where are you going?<br />

MARGARET — I have to go to Plattsburg to buy some Jeans. Eh?<br />

BRIAN — Wow — am I glad she’s gone. She had awful walrus breath.<br />

JOE — Who is this Gretzky fellow anyway?<br />

BRIAN — What are you, shtupid? Gretzky, why he’s the G־d of<br />

Canada. When I was there I drove past a church and instead of<br />

a cross they had a picture of Gretzky. Instead of the<br />

sacraments they had hockey pucks. All the churches there face<br />

the Forum in Montreal.<br />

JOE — Where do they get all these hockey players from anyhow?<br />

BRIAN — They have hockey stud farms. Pretty soon Gretzky is<br />

coming out to pasture. His offspring should bring quite a lot<br />

o f dollars.<br />

JOE — You mean real dollars or that Monopoly money Canadians<br />

use?<br />

BRIAN — What’s it worth now anyhow? I heard it’s worth as much<br />

as the Israeli shekel. My G-d what a joke. I wonder what it’s<br />

like to live somewhere where they have no real money. It<br />

probably costs them three Canadian $ to buy a Coke.<br />

JOE — They don’t need real money. They can’t count anyhow.<br />

Look how many grades they have before college.<br />

BRIAN — It is a mixed up country. They can’t even decide whether<br />

to speak French or English. And for two years they have to go<br />

to some place called CJAP.<br />

JOE — To see JAPs in the US all you have to do is go to Long<br />

Island. Speaking of JAPs, at least in the States we don’t shop<br />

in some place named after Alex Haley’s relatives (for you total<br />

imbeciles, Roots).<br />

BRIAN — Actually, Canada is just like an America that hasn’t<br />

matured yet. Soon though, as soon as they gain their<br />

independence from England, they will become the 51st state.<br />

JOE — Wasn’t there already a move for annexation?<br />

BRIAN — It didn’t come about because N.Y. had enough suberbs as<br />

it was and he US smells bad enough already with New Jersey.<br />

JOE — Oh my goodness, it’s 4 :2 5 .1 have to get to the sociology of<br />

after math of issues in the history and politics of the Middle<br />

East Foundations o f Jewish Law.<br />

BRIAN — Yeh, I’m going have to sleep, have Hebrew.<br />

So it went. An intellectual discussion o f Canadian culture. But<br />

seriously I can’t help loving all you Canadians, just like a foster<br />

parent loves his abandoned foster child. After all, if it wasn’t for<br />

Canada, what would Canadians decorate all their luggage with?<br />

Andrew and Bart<br />

(The Pride is Back)


Mark Spiegel & Paul Schw artz<br />

“ The authors and proponents of th e V־Whack T heory”<br />

AMERICANS «,. CANADIANS<br />

WARNING: NEW EPIDEMIC SPREADING IN THAT<br />

CANADA.<br />

SYMPTOMS: Arrogance<br />

A need to satisfy insecurities by putting down<br />

others.<br />

Abnormality o f speech (e.g. punctuating<br />

sentences with “huh” and<br />

inability to pronounce “eh”)<br />

Ostentatiousness<br />

Vulgarity<br />

Nostalgia for prehistoric actors<br />

Obnoxiousness<br />

Infantile behaviour<br />

Predominance of sports in your life to<br />

make up for lack of mental<br />

capabilities<br />

A need to advertise the name of your<br />

university on your chest in order<br />

to assume an identity otherwise<br />

not held.<br />

Pig-headedness<br />

Desire to control the world<br />

Paranoid fear o f anyone with a Libyan<br />

passport<br />

Denial of Canadian superiority (a selfevident<br />

fact)<br />

If you are suffering from one or more of the above<br />

symptoms please consult your physician immediately!<br />

DIAGNOSIS: World-renowned doctors in both medical<br />

and psychological fields, after extensive research,<br />

have concluded that the above symptoms<br />

are characteristic o f that dreaded disease...<br />

“AMERICANISM”.<br />

OVERCROWDED FILTHY LAND MASS SOUTH OF<br />

CURE: DO NOT PANIC! THERE IS HOPE! If on critical<br />

list, immediate immigration into Canada is<br />

strongly advised. If still at early stages of<br />

disease have patience... within the upcoming<br />

years the ultimate antidote will arrive: the<br />

formal annexation of the United States under<br />

Canada. YOUR SALVATION IS NEAR.<br />

The Canadian Em pire Strikes Back!<br />

Those Crazy Canucks<br />

Living in the US is so much fun<br />

Y ou’re not very safe unless you ’ve got a gun<br />

Your elitist schools cost much much money<br />

Yet all you learn is how to do strange things with honey<br />

I especially love the simple American mentality<br />

Where egocentricity, jingoism and ignorance are reality<br />

We love your Mr. Reagan, and of course Nancy’s wardrobe too<br />

We’re very sorry about your shuttle which at one time flew<br />

And then there’s Canada, beautiful, safe and clean<br />

There’s no doubt about it, for in Montreal we have Dean<br />

In Rambo your pride, joy and honour is epitomized<br />

But if you don’t stop your acid rain, w e’ll annex your country!


84 / * X<br />

mr<br />

u u<br />

_r־u־u־L<br />

Hozer Bound<br />

N ־׳׳/‏<br />

n־-‏ r<br />

J-LTLn.<br />

Lr<br />

Hozer, according to Miriam Webster’s Collegiate<br />

Dictionary, is one who is a native Canadian, Canadien, or<br />

Canuck. However, it should be noted that this word is in<br />

no way associated with “hose” or “hosiery” rather its<br />

origins date way back to the tw entieth century.<br />

There was a tim e when tw o cool Canadian dudes, Bob<br />

and Doug Mackenzie (they are in no way related despite<br />

the fact that they drink from the same beer bottle) got<br />

together with an ingenious plan for Canada to annex the<br />

United States and create an eleventh province. Eleven was<br />

always their favorite number. Besides, they felt sorry for<br />

all those underprivileged U.S. citizens who never encountered<br />

the “Hozer Experience”. After many heated<br />

debates and lengthy discussions, they concluded that the<br />

term Canadian was not applicable to the new population<br />

thus they agreed on “hozer”. (I think it was Doug’s idea.<br />

It was the only word he could slur one night while he was<br />

pissed drunk.) Obviously, Bob and Doug realized that<br />

absorbing this backward civilization into the world of the<br />

wonderful Klondike would be an extrem ely difficult task.<br />

Therefore, being the understanding Canadian citizen that<br />

I am, I have decided to publish the entry requirements to<br />

Canada to help those poor Americans better integrate<br />

into a society o f Molson Export and Labatt 50.<br />

Actually, it ’s not that hard to becom e a hozer. I guess<br />

the toughest part is the first stage, initiation. A recruit<br />

must stand on his head, gargle with beer and sing the<br />

Canadian national anthem (in French, of course). Once<br />

passed, it’s easy street. However, when he fails even one<br />

prerequisite it’s back to the beginning (most people don’t<br />

mind though since it gives them a chance to practice this!<br />

heavy duty beer drinking skills).<br />

Potential hozers must also repeat the word “eh” after )<br />

every sentence. This is an ESSENTIAL part o f hozerization j<br />

and practically the only thing that distinguishes us from;<br />

those (ugh!) Americans.<br />

Hozer dress is quite simple. Main features are a ski hat<br />

with the emblem o f your favorite hockey team, wom-in<br />

steel toe construction boots, and, o f course, a beer in{<br />

each hand (beers in back pockets are also permitted). All!<br />

hozers must proudly proclaim their hozerhood to the rest I<br />

o f the world and greet every foreigner hospitably with:<br />

the traditional “hey man, ya wanna beer?” Lastly, all<br />

hozers must avidly and openly support the election of i<br />

Bob and Doug to the position of dual Prime Ministers. )<br />

They promise to nationalize all breweries and make beer<br />

the national food and drink. Also, the cost will be<br />

subsidized at a very low cost so mothers can get thin kids<br />

on the bottle at an early age.<br />

Bob and Doug have had enormous success with their<br />

brilliant plan. Americans, oops I mean hozers, are ecstatic<br />

with their new identity. Commented one hozer after<br />

finally passing initiation on his fifth try, “I feel like,<br />

burp, a new man, eh”. Now that there’s been a steady<br />

and successful influx of new hozers into Canada, these<br />

people are determined to com plete the final stage of the<br />

process: the art o f Belching.<br />

Jennifer Shecter<br />

The Fight Against Peace<br />

WARNING: N o t every peace proposal is a “suspicious<br />

object. ”<br />

There’s the danger that some of us have becom e hardened<br />

cynics during the year. The realities of the peace process,<br />

which we have seen with our own eyes or contemplated<br />

in a textbook, may have dulled our “idealism.” D on’t<br />

forget — the possibilities are endless. D on’t give up on<br />

peace. D on’t turn away from possible futures, before<br />

you’re certain you don’t have anything to learn from<br />

them. Y ou’re always free to change your mind and<br />

choose a different future, or a different past.<br />

Richard Bach


all is changed in time<br />

future none can see<br />

road you leave behind<br />

!Ahead lies mystery<br />

Lately it occurs to me<br />

What a long strange trip it’s been<br />

Stevie Wonder (A ll is Changed in Love)<br />

Grateful Dead<br />

Thinking about it later<br />

You can’t help wondering why<br />

It’s the things you didn’t do<br />

That make you cry.<br />

I decided long ago<br />

Never to walk in anyone’s shadow<br />

If I fail, if I succeed<br />

At least I’ll live as I believe<br />

No matter they think of me<br />

They can’t take away my dignity.<br />

George Benson<br />

And the seasons they go round and round<br />

And the painted ponies go up and down<br />

We’re captive on a carousel of time<br />

We can’t return we can only look behind from where we came<br />

And go round and round and round in a circle game<br />

Joannie Mitchell<br />

Safam<br />

“Book ®MBT<br />

®Time it was .<br />

And what M im e it was t<br />

It was a tin® of innocence<br />

A time of |Bnfidences.<br />

Long ago it must be<br />

have a photograph<br />

erve your memories<br />

T h ey m a ll that’s left you.<br />

Simon and Garfunkel


Yc<br />

T T<br />

L isten to this one,<br />

D o y o u k n o w w h a t it means?<br />

L isten, and I ’ll tell you.<br />

On Y om Ha’Zikaron I talked to an Israeli friend, a<br />

commander in the Israeli army now studying at the<br />

University. He was listening to the songs on the radio.<br />

He explained to m e the words o f the lilting Hebrew<br />

m elody, o f a young wom an and a young man. They kept<br />

m eeting by chance and fell madly in love. He went back<br />

to war and was killed having forgotten to ask her name;<br />

that was the sharpest mem ory for the woman he left.<br />

Many potential years o f promise are lost in a second.<br />

War scares on the radio illicited m y concern and m y<br />

friend replied:<br />

“Why do you worry? It’s I who will be on the front<br />

line. I’ll be the one out there busting m y ass. It’s m y life<br />

on the line.”<br />

The war o f Lebanon left him a self declared old man<br />

at twentjr^our years of age. He describes himself as a<br />

special breed o f Israeli ^ p n e with sensitivity, yet Sabra,<br />

unafraid to d־be4101‎ j n appropriate circumstance. As a<br />

commander he leads his troops in battle:<br />

“In Lebanon I asked m yself, what am I doing here?<br />

For the first tim e I realized that I had to make it through<br />

alive...”<br />

The ambition which every eighteen year old North<br />

American takes for granted was suppressed for his four<br />

years o f service, A commander volunteers an extra year<br />

of service. Why did he volunteer to be a commander?<br />

came from a family which has always taught me to<br />

A friend o f his suffered a trauma while in Lebanon.<br />

As he was on patrol he spotted an armed man flee into a<br />

house. He knocked on the door — N o answer. Entering<br />

the house he saw a fat old woman seated in a rocking<br />

chair.<br />

“Where is he?”<br />

She said she didn’t know. The open barrel of the gun<br />

suddenly grasped his attention and he shot them both,<br />

through the old woman and the man she was sitting on.<br />

How many died because they thought? He didn’t think:<br />

“Thank God for that”, said m y friend. He then went<br />

on to describe a hike with heavy packs and equipment:<br />

“And when you climbed one peak and looked with<br />

exhaustion toward the next, you were told that it was<br />

only the halfway mark upon which you looked.”<br />

By the end people were carried on stretchers because<br />

they could walk no farther. At times on training marches,<br />

some soldiers would fail to switch directions with the<br />

group when they fell asleep on the march. It was they<br />

who lost weekend leave.<br />

>“N obody but an Israeli can understand how an Israeli<br />

thinks”.<br />

He said that only now are the Europeans developing a<br />

sense with recent terrorist incidents in Europe. “They are<br />

going wild over there; you should see the security at their<br />

airports.” For an Israeli, he says the toughness develops<br />

out of necessity.


“Israel is unfortunately a shitty place to live. I would '<br />

1 never leave though; it is m y hom e. It is unfortunate that<br />

a so tough a place is m y hom e.”<br />

a j<br />

ף<br />

In 1967, a six year old boy, he remembers walking<br />

down the streets of downtown Jerusalem. Women and<br />

old men, boys and girls, ran the country. Mobilized — all<br />

the men aged eighteen to fifty. A t Ammunition Hill, the<br />

stories of many young men:<br />

Bright ones<br />

Devoted<br />

Average<br />

r W f H j | Athletic<br />

f Academic<br />

Loved<br />

Died...<br />

shot in the head, wounded in the chest, died en route to<br />

hospital or in the field. Age 18, 19, 21, 20, 20, 21, 19,<br />

1 8 ,1 9 ...<br />

Another friend of his says:<br />

“For every soldier killed, at least 20,000 people know<br />

him or have some sort of contact with him.”<br />

“I try not to look at the pictures and the stories<br />

there. I com e here as a tour guide too many times for<br />

4 that”. ‘ ~<br />

1 vgy<br />

“The worst fear is knowing that your own son will<br />

; also fight in a war.”<br />

Again, another sad song on the radio. One man has a<br />

show for this day during which he recites all the names of<br />

his friends killed in Israel’s wars.<br />

“Can you believe it? He has been talking like that for<br />

over an hour already. Now you know why I hate this<br />

day!”<br />

He listens while declaring with defiance that he<br />

usually doesn’t. Y et he w on’t turn off the radio while he<br />

calls the somber songs “shit”. Does he want me to listen<br />

so much?<br />

“Yoni Ha’Zikaron and Yom Ha’Atzmaut should be<br />

kept as they are, one after the other, so as not to forget<br />

the price, ever...<br />

One of his female friends tells that the worst part of<br />

the war for a girlfriend is waiting without any news.<br />

“You walk around like a Zom bie”. She went to the<br />

hospital to see if her boyfriend ws among those wounded<br />

or killed in his battle group. She saw the badly wounded<br />

commander who said:<br />

“It’s all right, he took over in m y place.”<br />

Again, another somber Hebrew prayer on the radio.<br />

׳<br />

• He had another friend who went back to North America last June...<br />

L isten to this one.<br />

D o y o u kn o w w hat it means?<br />

Listen, and I ’ll tell you.<br />

Jay Raisen


ח ח ח<br />

‏\־־׳✓‏<br />

־TTU<br />

L t l t u - u


90<br />

Family First Address City Zip State/Cntry<br />

Orenstein Car mi 23501 Aetna St Woodland H 91367 CA Chameides Deborah 147 Lawler Rd W Hartford 06117 CT<br />

Abend Marjorie 63-60 102 St Rego Pk 11374 NY Chary tan Lynn 85 Veroun Ave N. Rochelle 10804 NY<br />

Abraham Kathleen 1 Ridderstraat Korbeek-Lo 3040 BG Cherry Shana 1207 W 88 Ave Vancouver V6P1V9 BC<br />

Abramson Judi 6320 Ferryboat Circl Columbia 21044 MD Clark David 252 Bruy ere Ottowa klN5E6 ON<br />

Acanfora-T orref Massimo 7 Razza Vescovio Rome 00199 IT Clark Janine 88 W Deane Pk Dr Islington M9B283 ON<br />

Adams Dawn 7 Athenia Blvd Swastika POK1TO ON Cleff Pamela 28 Koestersweg Kleve 4190 WG<br />

Adler Spencer 15 Rivers Edge Dr Rumson 07760 NJ Clorfene Andrea 1030 Asbury Ave Evanston 60202 IL<br />

Aerenson Jane 110 HackneyCircle Wilmington 19803 DE Cohen Daniel 45 Arden Ct Berkeley H 07922 NJ<br />

Agus Joel 334 Roosevelt Dr Cherry Hil 08002 NJ Cohen David 615 Ft Wash Ave NY 10040 NY<br />

Alder Daniel 1245 Contra Costa Dr El Cerrito 94530 CA Cohen F Bruce 10451 Greenbrier Rd Minnetonka 55343 MN<br />

Alter Naomi 236 Indian Creek Rd Phila 19151 PA Cohen Jonathan 2975 Alpine Way Laguna Bch 92651 CA<br />

Altman Debra 90-60 Union Tpke Glendale NY NY Cohen Lee-Anne 6151 S Galena Way Englewood 80111 CO<br />

Altman Hayley 600 W 115 St NY 10025 NY Cohen Lori 7 Clover Dr Great Neck 11021 NY<br />

Altman Lawrence 2056E59 ST Bklyn 11234 NY Cohen Nancy 17 East View Rd Monsey 10952 NY<br />

Alves Silke 12 Alt Lorsbadh Hofeim 6238 WG Cohen Richard 6 Turner Rd Marblehead 01945 MA<br />

Andersen Ole 25 Oster Alle Vaer Copenhagen 2100 DK Cohen Tal 63 W 90st NY 10024 NY<br />

Arsers Michael 3101 Clifton Ave Cincinnati 45220 OH Cohn Melissa 3830 West School Visalia 93291 CA<br />

Ashley Marc 2847 Forrester Dr LA 90064 CA Commenge-Peller Catherine 1 Baudin Courbevoie 92400 FR<br />

Assal Victor 6008 Roosevelt Bethesda 20817 MD Copeland Scott 15 4th St Hull mA<br />

Atik Shira 3950 Blackstone Ave Bronx 10471 NY Cox Sally Anne Mnstr Cottage Shortl Dorset DT83BD GB<br />

Averbach Glorie 104-109 SwindonWay Winnipeg R3POW3 MB Craig-Quijada Balinda 1517 Pine Log Rd Aiken 29801 SC<br />

Avrahamy Yosi 525 N StanleyAve LA 90036 CA Crowe Richard 198 Victoria Rd Ferndown BH229JE GB<br />

Bachman Andrew 4921 Wildwood Ave Milkwaukee 53217 W1 Dachslager Maxine 12322 Sputrail Houston 77071 TX<br />

Baker Sarah 2035 Dryden Houston 77030 TX David Romy 268 So Canon Bevrly Hil 90212 CA<br />

Balinson Sara 2851 Palomino Circle La Jolla 920 7 CA Davidson Barbara 1120 Park Ave NY 10218 NY<br />

Balter Judith 1152 Larch Ave Moraga 94556 CA Davis Stuart 443 Hialeah Dr Cherry HI 08002 NJ<br />

Banks Debbie 126 Bender Rd Hamden 06518 CT De lisle Esther 323 des Franciscains Quebec G1S2P9QB<br />

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Barberio Toni 3020 St Albns Ml Rd Minnetonka 55343 MN Diebel Beatrice 5 Fall Haber Str Ulm 7900 WG<br />

Bauer Charlene 8910 Ave M Bklyn 11236 NY Dropkin Noah 990 N Lake Shore Dr Chicago 6061 IL<br />

Bauer Ursula 46 Max Planckstr Bremen 2800 WG Dubrow Karen 1130 Franklin Lane Bufalo Gr 60089 IL<br />

Baumal Lisa 93 Denlow Blvd Toronto M3B1R1 ON Ebrani Michael 18 Fleming Dr Willowdale M2K2N9 ON<br />

Bebchuk Cheryl 1650 Mathers Bay Wes Winnipeg R3NOT7 MB Ebstein David 537 W 121 St NY 10025 NY<br />

Beck James POB 127 Balmertwon POV ICO ON Edlow Jeremy 238 Lincoln Ave Elizbth 07208 NJ<br />

Becker Nancy 6809 Stockton Dr Knoxville 37919 TN Elfenbaum Michael 649 Hilltop Lane Cincinnati 45215 OH<br />

Beckmann Martina 12 An Der Whe Frankfurt 6000 WG Elowitz laura 90-60 Union Tpke Glendale 11387 NY<br />

Beckwith Stacy 24 Hooker Lane COS COB 06807 CT Elstein Elana 338 Brookside Dr Wilmette 60091 IL<br />

Bedal Leigh-Ann 2732 Brookhill St La Crescnt 91214 CA Emden Julie 3160 Longmeadow Ln Cincinnati 45236 OH<br />

Ben-Tal Ofer 133 8 Wetherly Dr Beverly HI 90211 CA Faber Shawna 231 Pumphill Cres Sw Calgary T2V4L9 AB<br />

Benyunes Meryl 10200 SW 70 Ave Miami 33156 FL Feinman Diane 7511 Cowles Mnt. Blvd San Diego 92119 CA<br />

Beresin Marta 621 University PI Swarthmore 19081 PA Feldman Adam 2411 Nassau Rd Cinnaminsn 08077 NJ<br />

Bergen Jennifer 713 9 St N0.2 Santa Mnca 90403 CA Finestone Jessica 417 San Vincente Cr Newbur Pk 91320 CA<br />

Berger David 44 Park Hill Rd Toronto M6C3N1 ON Finsterbusch Karin 38 Meklen Damm Ochtrup 4434 WG<br />

Bergstein Steven 414 Oak Ave Cedarhurst 11516 NY Flatt Rhonda 5 Rosemary Lane Toronto M5P3E7 ON<br />

Berman Stephen 2916 Orchard Lane Wilmette 60091 IL Fleckenstein Peter 22 Loensstr Schaafheim 6117 WG<br />

Bernstein David 5926 WhitmanRd Columbus 43213 OH Fleishhacker Marc 13 Bridgeway Plaza San Frisco 94111 CA<br />

Bietenhard Sophia 17 Ortbuehlweg Steffisbur 3612 SU Flesher Paul 202 W Jackson St Knoxville 50138 IA<br />

Bindelglas Sharon 4001 McDonald Dr Phoenix 85 018 AZ Fletcher Elaine 131 Hull Rd Madison 06443 CT<br />

Black Susan 134A East End Rd London N20R2 GB Fogelman Melissa 629 Vandam St NWoodmere 11581 NY<br />

Black Wendy 170 Victoria Longueil J4H2J5 QB Frankel Loren 1121 Villanova Dr Davis 95618 CA<br />

Blatt Randi 32 E. Blvd Gloversvle 12078 NY Fredman Giela 4819 Idelwood Ct Peoria 61614 IL<br />

Blau Sharon 3156 Club Dr LA 90064 CA Freeman Scott 18310 Los Alimos St Northrdge 91326 CA<br />

Blosen Christoph 110 Heidestrasse Schwerte D-5840 WG Freyer Daniel 112 W. 15th St New York 10011 NY<br />

Borish Dana 2815 A Walnut Hill 8 Phila 19152 PA Fridman Leonid 51 Evans Str Staten Is 10314 NY<br />

Boyer Dominique La Grande Adheman Pierrlatte 26700 FR Friedland Rochelle 36 Dartmouth Rd W Orange 07052 NJ<br />

Bramson James 727 S Latches Ln Merion 19066 PA Friedman Daniel 2033 Approach Ln Reston 22091 VA<br />

Breder Wilhelm 3 Fridenstr Meschede 5778 WG Fidelman Zoe 58 Choir Lane Westbury 11590 NY<br />

Bregman Karen 7 Fairdawn Irvine 92714 CA Friedman David 225 Central Pk W NY 10024 NY<br />

Brennan Elizabeth 13838 Weddington St Van Nuys 91401 CA Friedman Heidi 547 Tilden Ave Tearieck 07666 NJ<br />

׳ Brenner Michael 44 Konigsberger Str Weiden 8480 WG Froese Wesley Box 95 Momahon 50N 1MO SK<br />

Breuer Nora-Lyn 110 Fairview Ave Kingston 12401 MD Funke Andreas 16 Singe! Schuttorf D-4443 WG<br />

Brickman David 10591 Twin Rivers Rd Columbia 21044 MD Futornick Jodie 3080 Broadway NY 10027 NY<br />

Brode Debra 15718 Chadbourne Rd Shaker Hts 44120 OH Gabriel Glenn 58 Simon Hill Rd Norwell 02061 MA<br />

Broder Michael 2959 W 8 St Bklyn 11224 NY Gafni Rachel 6605 Wayne Ave Philadelph 19119 PA<br />

Brodsky Pter 9736 Academy Dr Se Calgary T2J1A8 AB Galbraith Frieda Raymond AB<br />

Brotman Linda 79 Covewood St Toronto M2M2Z3 ON Garden Gwenn 1519 Lucille Pkwy Gig Harbor 98335 WA<br />

Brown Lisa 19 Rdge Hill Dr Toronto M6C2J2 ON Garfinkel Geri 4030 Winchester Rd Allentown 18104 PA<br />

Brown Sharon 12 Audubon Blvd New Orlean 70118 LA Gavrin Beth 6 Quaker Ctr Scarsdale 10583 NY i<br />

Brown Susan 99 Brattle St Cambridge 02138 MA Gelboin Tamara 2806 Abilene Dr Chevy Chse 20815 MD<br />

Bunzel Michael 2110 Domingo Fullerton 92635 CA Genser Lynne 10 Auburn PI Brookline MA<br />

Burdman Stephen 4672 Arriba Dr Tarzana 91356 CA Gert Joshua 8 Bridgeman Rd Hanover 03755 NH |<br />

Burmester Helene IS Gilbert Leila 13031 Galewood Studio Cty 91604 CA j<br />

Busch Andrew 142 N Fifth Ave Hghlnd Pk 08904 NJ Glies Terry 2841 Bellar Grnd Rpds 49505 MI - i<br />

Byggdin Shelley 1144 41 St Se Bsmnt Calgary AB Ginsberg Jennifer 20 Rollscourt Dr Willowdle m2ZlX5 UN<br />

Camras Marc 10461 Wilkins Ave L.A. 90024 CA Glaubman Jane 36 Lochstead Ave Jamaica PI 02130 MA<br />

Cantor Julie 9200 Sw 103 St Miami 33176 FL Glazer Cynthia 70 Wallis Rd Brookline 02167 MA<br />

Carter Charles 955 High St Bath 04530 ME Glick Tamar 2320 Via Rivera Palos Vrds 90274 CA j<br />

Carter Deborah 318 N Glenwood Glendora 91740 CA Glovsky Staci 21559 Iglesia Dr Wdlnd Hill 91364 CA<br />

Ceremsak Lisa 2555 S Baltusrol Ln Evergreen 80439 CO Goldberg Katherine 2420 Woodbridge Highlnd Pk 60035 IL<br />

Chackowicz Nissen 150 Queen Eliz Drvwy Ottowa K2P1E7 ON Goldblum Bonnie 68 Manchester St Nashua 03060 NH i<br />

Chaiken Shama 66 Birchwood Lane Lincoln 01773 MA Goldman Robert 1122 Pine Lane Davis 95616 CA 1<br />

Chaki Lisa 5143 Ndg Ave Montreal H4A1K4 QB Goldstein Amy 16400 North Pk PI Southfield 48075 MI ]


Family First Address City Zip State/Cntry<br />

Goldstein Karen 61 Russfax Dr Toronto M2R3B2 ON<br />

Goldstein Kenneth 35 Harrison Ave Northampto 01060 MA<br />

Goldstein Sandra 4225 Via Arbolada LA 90042 CA<br />

Goodman Alissa 9 Hampton Rd Natick MA<br />

Grad Sharon 707 Arnold St Phila 19111 PA<br />

Granetz Erica 187 N. Middaugh St Somerville NJ<br />

Green Adam 2576 Howard Rd N Bellmore 11710 NY<br />

Green Melanie 26 Bobwhite Crs Toronto M2L2E1 ON<br />

Greenberg Andrea 512 Newcroft PI W Vncvr V7T1W8 BC<br />

Greenberg Judith 96 Conrad Dr New Haven 06515 CT<br />

Greenberg Mark 5 Canary Cres Toronto ON<br />

Greenfield Fay 2814 Bronx Pk E NY 10467 NY<br />

Greenwald Rebekah 1630 James Ave n Mpls 55411 MN<br />

Gregory Thomas 4 Sand Dr Poukeepsie 12603 NY<br />

Grieb Wolfgang 8 Goethestr Muenzenbrg 6309 WG<br />

Gudmand-Hoyer Merete 13 Skjalm Huides Gad Copenhagen 1728 DK<br />

Gutoff Joshua 509 W 110 ST NY 10025 NY<br />

Guttman Louise 2395 Noel St St Laurent H4M1S2 QB<br />

Haensel Christine 17 Eichendorfweg Rintelna 3260 WG<br />

Hakimian Karen 58 Lake Forest St. Louis 63117 MO<br />

Hammarlund Elisabeth 10 Chancery St Canley Vie 2166 AU<br />

Hay Kellie 2002 Bishop Ave Fremont 94536 CA<br />

Hecht Jody 971 Queenston Bay Winnipeg R3NOY3MB<br />

Hechter Cheryl 982 Oak St Winnipeg R3M3R8 MB<br />

Helgeson John 1776 Kinneloa Cyn Rd Pasadena 91107 CA<br />

Hermann Heidrun 83 Weserstrasse Berlin 1000 WG<br />

Herzberg Suzanne 5-21 Elizabeth St Fair lawn 07410 NJ<br />

Heymans Hanna 1A Wakkerstraat Amsterdam 1097 DB NT<br />

Hillmer Catherine 1803 Eldridge Ave W Roseville 55113 MN<br />

Himler Janet 11300 Zelzai Ave Granada Hs 91344 CA<br />

Hinsvark Symone 720 Country Club Ln Coronado 92118 CA<br />

Hirsch Joseph 2991 W Schoolhouse Phila 19144 PA<br />

Hitzemann-Strub Andrea Lima St 21A Berlin D-1000 WG<br />

Holden Patricia 1648 Box Annapolis 21401 MD<br />

Honig Larry 9351 NW 33 Manor Sunrise 33321 FL<br />

Horn Gila 172 Griggs Ave Teaneck 07666 NJ<br />

Horowitz Jeffrey 6014 Varna Ave Van Nuys 91401 CA<br />

Horvitz Lisa 21542 Cypress Hamcks Bocca Rton 33433 FL<br />

House Alicia Rfd No. 2 Box 521 Turner 04282 ME<br />

Hyman Miriam 99 Broadway Rockvl Cnt 11570 NY<br />

Idestrom Rebecca 636 Tedwyn Dr Mississaug L5A1K2 ON<br />

Ipta Kerstin 2 Todtnauer Zeile W. Berlin 1000 WG<br />

Ironi Renee 17 Luverne Ave North York M3H1R5 ON<br />

Jackson Joseph 177 W 51 St NY 10039 NY<br />

Jacobson Howard 2 Kendall Ave 8 Orange 07079 NJ<br />

Jacobson Marla 3 Elkpath Ave Willowdale M2L2V9 ON<br />

Janco Amit 8 Baronscourt Rd . Montreal H3X1H1 QB<br />

Janowski Penina 136 Cactus Ave Willowdale M2R2V2 ON<br />

Jessop Ian 444 StUmeadow Crl Waterloo N2L5M3 ON<br />

Joffe Caren 16939 Old Pond Dallas 75248 TX<br />

Johnson Irma POB 576 Davis 95617 CA<br />

Kaab Heidi 74 Plantschweg Munich 60 8000 WG<br />

Kahn Robert 4610 Sw 60th PI Portland 97221 OR<br />

Kaiden Simone 23 Candy Lane Commack 11725 NY<br />

Kaplan Paula 5502 Drover Dr San Diego 92115 CA<br />

Karahashi Fumi 1-11 Senkawa Tokyo JP<br />

Karp Melanie 3661 Davis Skokie 60076 IL<br />

Kassel Hazel 1038 Kensington Dr Fremont 94530 CA<br />

Katz Joanna 33 E 75 St NY 10021 NY<br />

Katz Steven 454 Beverwil Dr Bev Hills 90212 CA<br />

Kaufman Marcia 11 Dunwoody Spr Dr Atlanta 30328 GA<br />

Kaye Jeffrey 2108 Bellview Dr Palo Alto 94303 CA<br />

Kieselstein Abby 90-60 Union Tpk Glendale 11385 NY<br />

Kirshin Lynn 62 Mobedale Cr Willowdale M2J3A4 ON<br />

Kitzes Debbie 1715 Longvalley Northbrook 60062 IL<br />

Kiyuna Mildred 2776 Booth Honolulu 96813 HI<br />

Klein Gail 4 Carnelli Ct Poughkeeps 12603 NY<br />

Klein Robert 27 Cooper Pk rd Sydney 2023 AU<br />

Klein-Katz Michael 2720 AUen St Allentown PA<br />

Klotz Barbara 72 Bellewood Ave Dbs Ferry 10522 NY<br />

Knappe Sabine 83 Franken Neuss 4040 WG<br />

Kohn Jean Louis 18 rue de Rosny Montreuil 93100 FR<br />

Korn Miriam 30 Wolfsgang Strasse Frankfurt 6000 WG<br />

Kotz Timar 619 Kenbrook Dr Slvr Sprng 20902 MD<br />

Krakovitz Audrey 2212 Queens Way Bloomingto 47401 IN<br />

Krassen Miles 1901 Kennedy Blvd Phila 19103 PA<br />

Krivy Cassandra 549 Markham St Toronto M6G 2L6 ON<br />

Krone Stephanie 267 West Hill Rd Stamford 06702 CT<br />

Krupnick Aaron 537 W 121 St NY 10027 NY<br />

Krupnick Moss 200 Windsor Ave Melrose Pk 19126 PA<br />

Kunin William U Wash Dept Zool Seattle 98195 WA<br />

Kupferman Gail 3610 Veazey St Nw Wash 20008 *DC<br />

Kwinter kathryn 311 Richview Ave Toronto M5P3G4 ON<br />

Lamer Lisa 17527 Magnolia Blvd Encino 91316 CA<br />

Lapidus Karen 11064 Baird Ave Knorthridge 91326 CA<br />

Laun Karen 3225 Cedar Island Dr Eveleth 55734 MN<br />

Laverne Gia 1936 Buchanan St San Fransc 94115 CA<br />

Layman Jonah 1206 Cromwell Rd Wyndmoor 19118 PA<br />

Leapman Mark 1460 Smoky Wood Dr Pitts 15218 PA<br />

Lear Howard 4108 MclntoshRd Harrisbrg 17112 PA<br />

Lebeau Robert 1232 Sheridan Rd Highland P 60035 IL<br />

Lebovits Ronald 1582 Willy Rd Memphis 38119 TN<br />

Lederman Diane 45 E 89 St New York 10128 NY<br />

Lensky Roberta 5965 N. Shoreland Av Milwaukee 53217 WI<br />

Lepson Sandra 3 Edgemere Dr Rochester 14618 NY<br />

Lev (Maybee) David 5335 Knox Phila 19144 PA<br />

Levine Beth 113 Llanfair Rd Bala Cynwy 19004 PA<br />

Levine Devorah 4631 Larwin Cypress 90630 CA<br />

Lewis Hayley 3405 Lime Hill Rd Lauderhill 33319 FL<br />

Lewittes Nathalie 85 Skymark Dr Toronto M2H 3P2 ON<br />

Lieberman Susan 19 Merilane Edina 55436 MN<br />

Liebster Karin 10 Taubenstr. Wuppertal 2 5600 WG<br />

Linden Ann 6 Hoitt Dr Durham 03824 NH<br />

Linder Christian 31 Deipenbeckstr. Dortmand 72 4600 WG<br />

Litmanovich Mirta 1149 de Julio Rosaro 2000 SA<br />

Liwazer Elizabeh 5348 Frnklin Rdge Cr W. Flmfld 48033 MI<br />

Lopez Gonzalez Santos 7 Tracia Madrid 28037 SP<br />

Lowenthal David 400 Country Lane Ter Kansas City 64414 MO<br />

Lund Andrew 470 West End Ave NY 10024 NY<br />

Malnak Peter 111 E Chestnut Chicago 60611 IL<br />

Mandell Gabrielle 6 Ridgewood Rd Toronto MSP1T5 ON<br />

Marks David POB 2226 Augusta 30903 GA<br />

Martens Karen 25 Helikonsvey Copenhagen 2300 S DK<br />

Martins Peter 17 Schubertweg Neuenburg 7844 WG<br />

Mason Matthew 4 Brodie St Melbourne 3550 AU<br />

Mass Monique 329 S Linden Dr Bev His 90212 AU<br />

Mazur Julie 4907 Worster Ave Sherman Ok 91423 CA<br />

Meister Ralf 2 Bornbergweg Hamburg 92 2104 WG<br />

Mendelsohn-Rood Judith 1038 Pinenut Ct Sunnyvale 95087 CA<br />

Merin Yardana 830 31st Ave San Frisco 94121 CA<br />

Meyers David 311 Escobar Ave Los Gatos CA<br />

Milch Catherine 3061 BirdrockRd Pebble Bch 93953 CA<br />

Miller Ian 2235 Sunset Rd Montreal H3R 2Y5 QB<br />

Miller Lesley 19768 Beverly Birmingham 48009 MI<br />

Miller William 296 Arlene St Staten Isl 10314 NY<br />

Milsztejn Silvio 2539 Arenales Buenos Aires SA<br />

Miripol Aaron 1323 Greenleaf Evanston 60202 IL<br />

Miskin Debra 2 AUview Cres Toronto M2J2R3 ON<br />

Monteverdi William 2535 Rt. 89 Seneca Fid 13148 NY<br />

Moore Deborah 15780 Harrison Allen Pk 48101 MI<br />

Moser Niles 100 Fisher Rd Mahwah 07430 NJ<br />

Myers Mark 901 Mears Ct Stamford 94305 CA<br />

Myerson Jodi 40 Tafino Cres Don Mills M3B1R8ON<br />

Myron Barbara 18744 Merridy Northridge 91324 CA<br />

Nachman Amy 3004 Wind Cove Ct Burnsville 55332 MN<br />

Naimer Douglas 4310 Montrose Ave Montreal H3Y2A7 QB<br />

Nakamura Keiko 5-11-31 Nishijin Fukuoka 814 JP<br />

Nathan Rachel 6725 N. Francisco Chicago 60645 IL<br />

Nevalainen Matti Helsinki FN<br />

Newman Debra 24010 Marlow Oak Pk 48237 MI<br />

Newman Leslie 4718 Essex Ave Chevy Chse 20815 MD<br />

Nikaido Scott 1912 N Pass Ave Burbank 91905 CA<br />

Nikoletsos Constance 11 Gildfinch Ct 410 Willowdale M2R2C2 ON<br />

Nodvin Mindee 3189 YucatanCt Clarkston 30021 GA<br />

Normand Roger 167 E 94th St New York 10128 NY<br />

Norry Hillel 3345 Elmwood Ave Rochester 14610 NY<br />

Oberlander Samara 2250 Queens Way Northbrook 60062 IL<br />

Oberstein Linda 1250Encina Dr Millbrae 94030 CA<br />

Ofek Dorit 26 Glenn Dr Woodbury 11797 NY<br />

Ofer Tamar 1270 Asbury Winnetka<br />

Oppenheimer Laurel 1205Valley View Ave Pasadena<br />

60093<br />

91107<br />

IL<br />

CA<br />

Oren Michael IS<br />

Orenstein Michelle 93 Northumberland Gt Lynbrook 11563 NY<br />

Ostrer Michael 1015 160 Se Bellevue 98008 WA<br />

Pachman Sherry 704 Park Lane Dr Herkimer 13350 NY<br />

Pallet Daniel 2115 LambertonRd Cleveland 44118 OH<br />

Palter Alan Jay 83 Laurie Shepway Willowdale M2J1X7 ON<br />

Pasternak Martin 3080 Broadway NY 10027 NY<br />

Perez Elizabeth 5708 Brookside Montreal H4W2A2 QB<br />

Olefsky Zoe 2117 PlymouthDr Champaign 61821 IL<br />

Perlin Jesse 2350 Prairie Ave Miami Bch 33140 FL<br />

Perlmutter Naomi 91 Baxter Rd Brookline 02146 MA<br />

Peters Kerstin 11 Sueder St Wesselbum 2244 WG<br />

Pickus David 53 Warbler Highland P 60035 IL<br />

Pilzer OOdi IS<br />

Pinchuk Naomi 3Kings Gate Rd Suffern 10901 NY<br />

91


92<br />

Family First Address City Zip State/Cntry<br />

Pink Michael 5964 Cmapbell Dr Halifax B3H 1E3 NS Spitzer Jeffrey 576 Sarah Lane 31 St Louis 63141 MO<br />

Pinn Nicola 20 Fartherwell Ave W Mailing ME196NQ QB Spivak Rhonda 857 Brock Winnipeg R3N027 MB<br />

Poizner Susan 605 Briar Hill Ave Toronto MSN 1N4 ON Stark Janna 1392 Dogwood Ave Vancouver V6P1J8 BC<br />

Poliwoda Ronen 623 Finch Ave W Willowdale ON Stark Jennifer 916 Maple Rd Flossmoor 60422 IL<br />

Poliak Ayala 57 Dyer St New Haven 06511 CT Stein David 9234 Chapel Hill Ter Fairfax 22031 VA<br />

Pomerantz Sharon 119 Rock Glen Rd Phila 19151 PA Stern Nelson 20 Morris Lane Scarsdale 10583 NY<br />

Postrel Oren 3060 Atwater Dr Burlingame 94010 CA Streheln Martina 53 Ander Wallburg Gradbach 5060 WG<br />

Press Maureen 750 Briar Hill Ave Toronto M6B1L3 ON Strubind Kim 21A Lima St Berlin D-100C) WG<br />

Putterman Rachel 1590 Michael Lane Pac Pal 90272 CA Sukin Rhonda 2909 Rad cliff Dr Billings 59102 MT<br />

Puttmann Francine 179 Willemsparkweg Amsterdam 1071GZ NT Sumner Jane 89 Gate House La Edison 08820 NJ<br />

Raff. Adam 11 Broadview Rd Westport 06880 CT Sussman Meryl 126 Wetherill Rd Cheltenham 19012 PA<br />

Ragetli Rene 3215 W 24 St Vancouver V6L1R BC Swatez Marc 3801 Georgia N. Crystal 55427 MN<br />

Raisen Jay 664 Park Blvd W Winnipeg R3POT1 MB Takao Chizuko 17-31 Todaijima Chom Urayasu 272-01 JP<br />

Rappaport Natalie 763 Drummond Chomedy H7W 4H2 QB Tanenbaum Miriam 7 Westwood Ct Park Fores 60466 IL<br />

Rascoe Michael 524 Sandrae Dr Pitts 15243 PA Tannenbaum Suzanne 3713 Royal Wds Dr Sherm Oks 91403 CA<br />

Rauchwerger Lisa 147 Cromas Ct Sunnyvale 94087 CA Tattenbaum Jacquelin 50 Deborah Rd Newton 02159 MA<br />

Rephen Bradley 2 Mevo Dakar Apt 9 Jerusalem IS Taylor Rebecca 215 McKinley Ave Ext Norwich 06360 CT<br />

Resnick obert 26241 Lakeshore Euclid 44132 OH Tessler Betsy 1 Ind. PI. 1001 6 E Lo Phila 19106 PA<br />

Rice Elise 9022 N. Karlov Skokie 60076 IL Tobey Myer 3514 ONw Washington 20007 DC<br />

Romanstein Stanley 619 Straight St Cincinnati 45219 OH Tuchman Ronit 1301 Magdalena Santurce 00907 PR<br />

Rood Paul 1038 Pineut Ct Sunnyvale 94087 CA Tugend Ronit 3700 Beverly Rdge Rd Sherman Ok 91423 CA<br />

Rosen Burt 911 Park Ave NY 10021 NY Van Damme Paul Andre 40 Kattestraat Kribene 2760 BG<br />

Rosenblatt Maidie 4460 Casper Ct Hollywood 33021 FL Vernon Elizabeth 30 Stonehenge Rd Rockvl Cen 11570 NY<br />

Rosenblum Matthew 1220 Rudolph Northbrook 60062 IL Wagner Lisa 3620 Marigold St Seal Bch 90740 CA<br />

Ross Jill 301 Richview Ave Toronto M5P3G4 ON Walsh Shanah 2337 Frenette St Laurent H4R1M3QB<br />

Ross Karen 62-60 99 St Rego Pk 11374 NY Warshay Daniel 3652 Latimore Rd Shaker Hts 44122 OH<br />

Rossen Sandra 350 Sunrise Blvd Amherst 14221 NY Webber Sharon 7811 Park Ave Elkins Pk 19117 PA<br />

Roth Jeffrey 6723 Emlen Phila 19119 PA Weigensberg Marvi 3489 Echevarriarza Montevideo UR<br />

Rubin Eric 59 Degarmo Hills Rd Wappingers 12590 NY Wein Joel 40 E 9 St NY 10003 NY<br />

Rudin Beth 157 Rim Lane Hicksville 11801 NY Weinstein Samara 12 Hurd Rd Belmont 02178 MA<br />

Rueveni Deena 3207 Drummond St Houston 77025 TX Weiss Clifford 5527 Shoreview Dr Ran Pal Vs 90274 CA<br />

Safdie Oren 1013 Habitat 67 Montreal H3C3R6 QB Weiss Natalie 321 S Rexford Dr Bev Hlls 90212 CA<br />

Safer Joshua 829 E Glen Ave Milwaukee 53217 WI Weiss Sarabeth 8811 Brierly Rd Chevy Chse 20815 MD<br />

Safran Suzanne 284 Martin Ave Staten Isl. 10314 NY Weiss Stephen 7835 Bellaire Ave N Hollywood 91605 CA<br />

Sales Jay 5413 Guarino Rd Pitts 115217 PA Welch Celina 16 Altstadt Str Schweinfrt 8720 WG<br />

Schiff Daniel 31 May St Balwyn 3103 AU Wenzell Stephen 709 S. Church St Lexington 29072 SC<br />

Schily Markus 50 Farustr Bochuun 4630 WG Werbel Evan 430 Hariton Ct Norfolk 23505 VA<br />

Schlenke Dorothee 13 Freidensstrasse Rimbach 6149 WG Wergeles Adam 47 Fanton Hill Rd Weston 06883 CT<br />

Schler Miriam 59 Joann Ct Oceanside 11572 NY Weyandt Annette 1 Unterm Waeldchen Hichenbach 5912 WG<br />

Shecter Jennifer 425 Mt. Stephen Ave. Montreal Wheeler Brannon 240 Wagon Horse La Verne 91750 CA<br />

Schnerler Caryn 82-16 167 St Jamaica 11432 NY Whitman Joyce 910 E 21 Ave Vancouver V5V185 BC<br />

Schoenblum Amy 47 Lakeview Ave W Peek skill 10566 NY Whittmann Ernst 6 Boelckestrasse Weiden 8480 WG<br />

Scholz Susanne 25 Walkmihl Str Wiesbaden 6200 WG Willis Teryl 237 S. Euclid Pasadena 91101 CA<br />

Schorsch Rebecca 5430 Netherland Ave NY 10471 NY Windograd Sharon 235 Glendale Rd Scarsdale 10583 NY<br />

Schroeder Gabriele 7 Stuttgarter Berlin WG Winterhalter Verena 59 Von-Sturzelstr Buchheim 7801 WG<br />

Schulmann Esther 190 Burda Ave New City 10956 NY Wiston Stuart 7132 Saratoss Ln Chattanoga 37421 TN<br />

Schwartz David 666 Nw St Helens Ave Chehalis 98532 WA Wohl Michael 91 Runny mede Cres London N6G1Z7 ON<br />

Schwartz Hara Forest Lane Crompond 10517 NY Wolf Nicole 64-85 Saunders St Rego Pk 11374 NY<br />

Schwartz Mark 35 Fleming Dr Willowdale M2K2N8 ON Wolfberg Anya 14107 Attilla Rd Santa Mon 90402 CA<br />

Schwartz Sharona 11730 Gainsborough Potomac 20854 MD Wolllieim Peter 14 Clintoon Ave Maplewood 07040 NJ<br />

Schwiff Stuart 1300 Northwood Austin 78703 TX Worth Andrea 53 Maddaket S. Wyck V Scotch Pis 07076 NJ<br />

Seaton Rhonda 3087 Deep Canyon Dr Bev Hills 90210 CA Wright James 11603 E. Burnside Portland 97216 OR<br />

Segall Wynn 608 Rittenhouse Ln Wayne 19087 PA Wyner Tamar 33 Oak view Ave Maplewd 07040 NJ<br />

Seidman Cheryl 1723 Livonia Ave Los Angeles 90035 PA Yamada Shigeo Shiba 5-32-1 Minato Tokyo 108 JP<br />

Seltzer Laurel 41 Eton Rd Charleston 29407 SC Young Deborah 14152 Stratton Way Santa Anna 92705 CA<br />

Senior Devra 24 Aberdeen PI Clayton 63105 MO Yuval Dan 506 Liberty St Ann Arbor MI<br />

Shaftal Jennifer 9226 Kostner Skokie 60076 IL Zacharia Sandra 2417 Maple St Beaford 11783 NY<br />

Shapiro Mitchell 718 E 7 St Bklyn 11218 NY Zackin Dana 297 Ferguson Rd Manchester 06 CT<br />

Sheiman Richard 86 Aldrich Ave Binghamton NY Zadoff Dina 2379 University Eugenr 97403 CR<br />

Sher Adam 161 W 15 St NY 10011 NY Zeitz Rebecca 20146 53 NE Seattle 98155 WA<br />

Shore Michael 4030 Fox Lake Bloomfield 48013 MI Zeitzer Ellen 19 Biltmore Estates Phoenix 85016 AZ<br />

Shulman Steven 15449 La Belle St Hacienda H 91745 CA Zeldin David 1706 Wiltshire Rd Akron 44313 OH<br />

Sidlofsky Paul 10 Ridge Hill Dr Toronto M6C2J3 ON Zeldin Todd 8738 Lancaster Rd Indianapol 46260 IN<br />

Siegel Sarah 2362 High Ridge Rd Stamford 06903 CT Zimmer Stephanie 83 N Mitchell Ave Livingston 07039 NJ<br />

Silberman Jeremy 20 Mildred PI Lynbrook 11563 NY Zive H Mark 569 Francklyn St Halifax B3H3BS NB<br />

Silberman Jonathan 365 W 28 St NY 10001 NY<br />

Silver Gabrielle 1380akland Rd Maplewd 07040 NJ Strauss<br />

Lauren 7 Bear Brouk Ct Livingston 07039 NJ<br />

Sims Amanda 9083 North Lake Dr Milwaukee 53217 WI Berkowitz Michael 244 Thoracliffe Dr. Rochester 14617 NY<br />

Singer Stella 40 Warwick Ave Toronto M6C1P8 ON Graubert Philie 632 Edinburgh Los Angeles 90048 CA<br />

Sklar Deborah 6 Myrtle PI Eastchestr 10707 NY Mendel Dean 146 Sheraton Dr Montreal H4X1N4 CN<br />

Skoff Jonina 17 Lake Forest St Louis 63117 MO<br />

Small David 11223 Walnut Kansas City 64114 MO<br />

Smilestone Amy 6192 Regina Ter Halifax B2H 1N5 NS<br />

Smith Stephen 115 Central Pk West NY 10023 NY<br />

Snow Alison 125 Stevenson Rd New Haven 06515 CT<br />

Sobel Evette 12107 Greenleaf Potomac 20854 MD<br />

Sorkin Jessica POB 1554 Palm Cst 32037 FL<br />

Sorokin Ronald 8620 137 St Edmonton T5R0C6 AB<br />

Spencer Stuart 27929 Via Amistosa Agoura His 91301 CA<br />

Spiegel Paul 4 June wood Cres Willowdale M2L2L4 ON<br />

Spielman Gloria 13 Treves Hse Valnce London E15BQ GB<br />

Spitzer Allison 5101 Sw 65 Ave Miami 33155 FL


spring *86<br />

I Hi<br />

Family First Address City Zip State/Cntry<br />

Aber Cara 320 Central Pk West NY 10025 NY<br />

Adler Joshua 666 Emerson Woodmere 11598 NY<br />

Apfelbaum Teri Pele Yoetz Jerusalem IS<br />

Barak Beth 14 Powderhorn Way Trytown 10591 NY<br />

Barer Michelle 21 Wildwood Gardens Piedmont 94611 CA<br />

Bayroff Margo 300 HamptonAve Bklyn 11235 NY<br />

Benveniste Dianne 1325 Via Gabriel Palos Ver 90274 CA<br />

Bergman Julie 2901 Glenhill Circle Louisville 40222 KY<br />

Berk Sheila 6245 N. Albany Chicago 60659 IL<br />

Bernstein Susan 956 E 18 St Brooklyn 11230 NY<br />

Birnbaum Stacy 2313 Velvet Ridge Dr Owings Mis 21117 MD<br />

Blum Janet 227 Greenleaf Ave Wilmette 60091 IL<br />

Blumberg Jeffrey 8129 Scotts Level Rd Baltimore 21208 MD<br />

Bovre Karin 5857 N. Camino Del C Tucson 95718 AZ<br />

Bressel Libby 10 Walnut St Marblehead 01945 MA<br />

Bright Lesley 9433 Vanalden Av Nrthridge 91324 CA<br />

Brown Betsy 1238 Creve Coeur Mil St Louis 63146 MO<br />

Christian Debra 12111 Durby Ave Nrthridge 91326 CA<br />

Cohen Jack 12413 N 41 Place Phoenix 85032 AZ<br />

Cohen Shana 7030 S Janmar Dallas 75230 TX<br />

Decoster Carolyn 11 Riverside Dr Onset 02558 MA<br />

Domsky Deborah 7404 N Talmon Chicago 60645 IL<br />

Drazin Faiga 259 Netherwood Montreal H3X-3W2 QB<br />

Einhorn Norman 6277 Kindred Phila 19149 PA<br />

Eisenberg Serena 240 Council Rock Ave Rochester 14610 NY<br />

Evans Susan 611 Cambridge Rd Bala Cynwd 19004 PA<br />

Fleishman Darryl Rd 6 Danville 17821 PA<br />

Freeling Carla 15 Cherry Hill Rd Livingston 07039 NJ<br />

Frey Diana Box 187 Upperlake 95485 CA<br />

Goldberg Steven 1227 Stirling St Phila 19111 PA<br />

Goldblum David 1 Lynamrd Stamford 06903 CT<br />

Goldfinger Dina 1390 Oleri Terrace Fort Lee 07024 NJ<br />

Goldschmidt Judy 147-29 68 Rd Flushung 11367 NY<br />

Goss Sharon 600 Winston Ave San Marino 91108 CA<br />

Haller Matthew 223 Salem S Lynfield 01940 MA<br />

Hecht Alisa 3785 Bushnell Rd U. Heights 44118 OH<br />

Heid Marianne 1833 Ellinwood Rd Baltimore 21237 MD<br />

Heifetz Rona 1530 Vilas Av Madison 53711 WI<br />

Heyman Fiona 3V 1600 Hugysford Rd Naberth 19072 PA<br />

Hock Nancy 223 Evandale Rd Scarsdale 10583 NY<br />

Horn Adee 2927 Summit Hghlnd Pk 60035 IL<br />

Horowitz Michelle 321 W. 22nd St New York 10011 NY<br />

Kabat Judy 18 Dakwood Dr Parlin 08859 NJ<br />

Kaminer Debbie 100 Ralph Ave Wht Plains 10606 NY<br />

Kaplan Deborah Calle 114A No. 21-52 Bogota CO<br />

Katz Linda 1 Cove Plane Great Neck 11024 NY<br />

Klein Staci 9524 Park Lane Des Pins 60016 ]IL<br />

Kogan Joanne 8317 Lacewood Lane Baltimore 21208 MD<br />

Kraus Dana 87 Gardner Rd Brookline 02146 MA<br />

Lassner Elizabeth 1114 Prospect Ann Arbor 48104 MI<br />

Lebowitz Lisa 3 Greenough St Brookline 02146 MA<br />

Levow Beth 19 Stuyvesant Oval NY 10009 NY<br />

Lewittes Michael 38 Pleasant Rdge Dr Poughkeeps 12603 NY<br />

Lichter Susan 2720 Holyoke Ln Ann Arbor 48103 MI<br />

Lieberman Ralph 9300 N Lake Dr Milwaukee 53217 WI<br />

Linder Judith 790 Rugby Rd Bklyn 11230 NY<br />

Lipoff Elise 3 Grove Isle Dr 1009 Miami 33133 FL<br />

Little Ruby 9030 N.E. Glisan Portland 97220 OR<br />

Luria Elena 24642 Marstone Beachwood 44122 OH<br />

Mammon Susie 44 Russfax Dr Willowdale M2R3B1 ON<br />

Markon Sandra 282 Wellington Rd Garden Cty 11530 NY<br />

Mattisinko Susan 2 Nancy Ct Huntington 11743 NY<br />

Messing Rachel 46 Paerdegat Si Brooklyn 11236 NY<br />

Mindell Andrea 99 Stone Hedge Ln Guilford 06437 CT<br />

Nerwen Diane 66 Blue Rdge Ln W Hartford 06117 CT<br />

Neumark David 2529 Burgandy Ln Northbrook IL<br />

Newman Vanessa 63 Captains Rd N Woodmere 11581 NY<br />

Orenstein Raphael 225 Grove Rd S. Orange 07079 NJ<br />

Pacheco Allegra 9 Randolph Dr Dix Hills 11746 NJ<br />

Pollack Jennifer 33 Merrall Dr Lawrence 11559 NY<br />

Reitr Stuart 886 North St White Pins 10605 NY<br />

Rokhsar Deborah 351 Lightner Ave Statn Isl 10314 NY<br />

Rose Lesly 38 Herbert Terr W Orange NJ<br />

Rosenberg Sheri 7122 Curria Dr Dallas 75230 TX<br />

Rubin Amy 6721 N St Louis Ave Lincolnwd 60645 IL<br />

Rubin Michael 4016 McDonogh Rd Randallstn 21133 MD<br />

Ruskin Adam 520 N Anchorage 99501 AK<br />

Rutman Karen 4498 Churchill Blvd U. Hgts 44118 OH<br />

Safran Jessica 320 E 25 St NY 10010 NY<br />

Schlessinger Reva 8 Norton Ct Norwich 06360 CT<br />

Schnitzler Fran 1137 E 7th St Brklyn 11230 NY<br />

Schwartz Barbara 83 Smith Ave Wht Plains 10605 NY<br />

Schwartz Jennifer 61 Oak wood Av Livingston 07039 NJ<br />

Sherman Sarah 29 Branksome Way Knton Hrow GB<br />

Shuster Gail 416 Hialeah Dr Chry Hill 08002 NJ<br />

Shuster Jonathan 2303 Woodbuff Ct BUomington 47401 IN<br />

Sosne Gabriel 3446 Buford Hwy No. 7 Atlanta 30329 GA<br />

Spei Deborah 105 S. Terrace Shrt Hills 07078 NJ<br />

Stimson Lorraine 107 Commercial St Kaniua 3419 AU<br />

Tenenbaum Rebecca 5 Stromont Ave Toronto MSN 2B7 On<br />

Veronese Alessandra 3 Varrone Mt Milano 20149 IT<br />

Walpert Julie 463 Topaz St New Orlean 70124 LA<br />

Wargon Deborah 28 Studley St Doncaster AU<br />

Waxman Robyn 105 Sassafras Dr N. Wales 19454 PA<br />

Wechsler Ernest 11 Cedar Rd Lakewood 08701 NJ<br />

Weiner Ronald 9924 Crawford Skokie 60076 IL<br />

Weinstock Eric 13 La Salle Ave Cranford 07016 NJ<br />

Weiss Andrea 5488 Barclay Ave San Diego 92120 CA<br />

Weissman Cynthia 4-16 Fourth St Fair lawn 07410 NJ<br />

Weissman Deborah 11702 Milbern Dr Potomac 20854 MD<br />

Welkovich Stuart 1315 E 56th St Brklyn 11234 NY<br />

Wingard Harriet 6450 Lance Way San Diego 92120 CA<br />

Wright Mark 45 Wespanee Dr Charleston 29407 SC<br />

Zakin Osnat 33 Paerdegat 9th St Brklyn 11236 NY


G raphics: A viv a B enrC horeen Zam ir Advertising. Printed in Israel: Printiv Ltd . Jerusalem

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