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DEDICATED TO:<br />
O X R SKjkde^-tS<br />
אSofAeoOhere,1• K}or+^» A^eric
It is a sad commentary on world affairs that Israel<br />
and Jerusalem have become a safe refuge from the reality<br />
and intimidation of terrorism. With the heads of state<br />
exhorting their people to capitulate to the forces of<br />
violence and destruction by not traveling abroad, you<br />
students serve as a sober example for those of “little<br />
faith”. We count on you to be a stabilizing factor in a sea<br />
of insanity upon your return to the Golah.<br />
May the learning experience of this past year strengthen<br />
your ties to Israel and give you personally light in the<br />
years to c o m e .!<br />
צ א ת כ ם<br />
ו ב א כ ם<br />
ל ש לו ם<br />
Dr. Aharon M. Singer<br />
Director, One Year Program<br />
An old Talmudic saying states: “The ambiance of<br />
Jerusalem makes man wise” . The word avira which<br />
literally means air does not imply only the physical air<br />
but also the ecological conditions and spiritual significance.<br />
Indeed, the ambiance as we may interpret it today is a<br />
conglomeration of past and present spiritual and major<br />
events including the establishment some sixty years ago<br />
of the first Jewish and Hebrew University in our long<br />
history.<br />
The combination of being in Jerusalem and belonging<br />
to the <strong>Rothberg</strong> School for Overseas Students which is an<br />
integral part of the University should be considered as a<br />
privilege and I hope that you feel that way on the eve of<br />
your return to the US and Canada. I hope you are<br />
carrying with you good souvenirs and wish you all the<br />
best.<br />
Prof. Am non Shiloah, Provost<br />
<strong>Rothberg</strong> School for Overseas Students
ץ־־־׳/<br />
ח חו־ז<br />
m־Ln<br />
L ruiru<br />
LrurunJ<br />
Kerem Kayemet 37<br />
Rehavia, Jerusalem<br />
(02)637-457<br />
Dear Friends,<br />
I vaguely remember a story about a bird that was given three<br />
wishes. His first wish was that his owner would open his cage and<br />
set him free. His second wish was that the window be opened, so<br />
that he could fly wherever he pleased. And so he flew out the<br />
window and soared through the sky and was happy. But after a few<br />
hours the bird returned to his cage and requested his third wish: to<br />
be locked in his cage again. His owner, quite surprised, asked the<br />
bird why he desired to be locked in again. The bird replied that<br />
now he still had something to look forward to.<br />
And so the One-Year Program students come to Israel, spend a<br />
year, and then return home. I like to believe that you return home<br />
so that you’ll have something to look forward to: Coming here<br />
again.<br />
Early in the morning, when I get to work, my office is empty.<br />
I stare at the piles of paperwork, then at the walls and wonder<br />
what I’m doing here. Slowly the building begins to hum and one<br />
feels a certain rise in the level of energy. The students have arrived<br />
— bright, idealistic, motivated — and I no longer question my being<br />
here. Like a shot o f adrenalin, I become infected with your energy<br />
and feel motivated to work. For this OYPers, I want to thank you.<br />
I often go home and think that if projects in Israel were carried out<br />
with the same inspiration and vigor which characterized this year’s<br />
student projects, then this country would be in a much healthier<br />
state.<br />
But now you’re on your way home and I’ll miss you.<br />
Hopefully we’ll meet again. Though some of you may never return,<br />
at least remember that, unlike the bird who used up his three<br />
wishes in order to have something to look forward to, you my<br />
friends, are free to come back.<br />
Lehitraot,<br />
Dov Adler<br />
A dm inistrative and Special Projects<br />
C oordinator<br />
When attempting to view this year in perspective, one soon<br />
realizes that the experience of studying in Israel is an amalgamation<br />
of tangible and intangible links that form an holistic chain.<br />
| Jerusalem and its University are symbols of these indivisible links.<br />
For it is Jerusalem that is at the heart of Judaism. The quest<br />
for knowledge and understanding, as symbolized by the Hebrew<br />
University, is as much a part of the Jewish People as its yearning<br />
for freedom and sovereignty.<br />
To capture the essence of these individual links and the chain<br />
in its entirety is, perhaps, an impossible task. Prophets, poets,<br />
travellers and theologians alike have been consumed by this<br />
awesome challenge for as long as Jerusalem has existed. This<br />
yearbook is part of that heritage. Its editors and contributors have<br />
made their attempt to grasp the intangible and focus on the<br />
tangibles that are the true substance of their experience at the<br />
Hebrew University of Jerusalem. This volume represents a tangible<br />
link in this historical chain and, in years to come, may serve as an<br />
essential tool for forming even stronger bonds between you and<br />
both the tangibles and intangibles that are synonymous with<br />
Jerusalem.<br />
Sometime in the future, each of you will have to grapple with<br />
seeking a self-definition for your bond to Jerusalem and all it<br />
symbolizes. It is my hope that the tools we have provided you with<br />
and the opportunities we have offered you will, in some small<br />
measure, help you to forge your own link in this eternal chain.<br />
Moreover, I am confident that you will not only succeed in<br />
defining your place in this chain but make a firm commitment to<br />
the future of Israel and the Jewish People that the chain so<br />
strikingly symbolizes.<br />
It is of paramount importance that students like yourselves<br />
continue to be given the opportunity to struggle with the issues,<br />
ideas, challenges and intellectual confrontations that are part and<br />
parcel of a year at the Hebrew University of Jerusalem. I urge you<br />
to take your place amongst the vanguard of community leaders and<br />
activists that are fighting against the paranoia and threats to our<br />
freedom that terrorism represents. You must do all you can to<br />
encourage your friends, family and fellow students to maintain this<br />
tangible link with Israel. The centrality of overseas educational<br />
programs in Israel to the free flow of ideas between this country<br />
and the other free nations of the world can not be over-emphasized.<br />
You must make a commitment to continuing the chain...<br />
נצח י שראל לא י שקר<br />
Moshe Margolin, Form er D irector<br />
Office o f Student Activities
M adrichim<br />
The year is over and you each go your own<br />
way. Only when you are back home will you<br />
realize how Israeli you’ve become: sandals instead<br />
of sneakers, some Israeli Chutzpa in your blood.<br />
Hikers who complained after 3 miles this summer<br />
hiked 41 miles last week! I hope I’ve succeeded to<br />
share with you my love for this beautiful little<br />
country. You sure have studied it thru your feet!<br />
I wish you all the best wherever you are, but<br />
hope to see you here again!<br />
It’s hard to see you leave!<br />
ל ה ת ר או ת Micha<br />
M.Wartski, 4 Avi Zohar St., Jerusalem, 96267<br />
(02) 531-847<br />
Wow! Is the year over already? All of you came<br />
to Israel for your own personal reasons —in search<br />
of your roots, to study political science, to<br />
excavate the archeological sights, to experience the<br />
“Miracle of the Mediterranean” , or the like. I hope<br />
that each one of you will return home (to the USA<br />
and Canada) with what you hoped to discover plus<br />
much more. I know that for me, this year has been<br />
very special. Thanx!<br />
ב אי!! And as they say in Hebrew<br />
Keep the faith,<br />
Michael<br />
L et s keep in touch:<br />
Michael Schmidt, 15/7 Diskin St. Jerusalem 92473,<br />
Israel<br />
פ שוט תו ד ה ל כו ל כ ם ע ל שנ ה מ ל מ ד ת,<br />
מ ענינ ת וכ מובן מ הנ ה. נ הנ תי מ או ד ל ר או ת א ת<br />
י שראל ד רך ה עיני ם ה ס ק רניו ת שלכ ם, ל ה ת ל ב ט<br />
ב ש אלו ת י ח ד א ת כ ם ופ שוט... ל היו ת א ת כ ם.<br />
מ קו ה<br />
ש ל ה ת ר או ת, זו הי<br />
מי ל ת ה פ רי ד ה<br />
ה מ ת אי מ ה.<br />
Smadar<br />
Smadar Barber, Dror 25, Rishon-le-Zion 75291,<br />
03-946517<br />
Unfortunately, I didn’t get to know all of you,<br />
but those of you that I did, made me want to get<br />
to know all of you.<br />
I hope that this year has been as special to you<br />
as it has been for me.<br />
ל ה ת ר או ת,<br />
ב שנ ה<br />
ה ב א ה<br />
בירו שלי ם<br />
address: Judy Weinberg, 2 Sderot Eshkol, Ramat<br />
Eshkol, Jerusalem 97764, Israel<br />
Phnne! 09-810160<br />
Jonathan Roth, Rehov HaNasi 116,<br />
Herzeliya Pituach.
Thanks so much...<br />
EDITORS<br />
Jim Bramson<br />
Dean Mendel<br />
Burt Rosen<br />
Adam Wergeles<br />
ASSISTANT EDITOR<br />
Andrew Lund<br />
EDITORIAL STAFF<br />
Lisa Baumel<br />
David Berger<br />
Linda Brotman<br />
Barbara Davidson<br />
Barry Diner<br />
Noah Dropkin<br />
Geri Garfinkel<br />
Melanie Green<br />
Lisa Rauchwerger<br />
Jennifer Shecter<br />
Stu Welkovich<br />
Heidi Woolf<br />
Editorial<br />
As the <strong>1985</strong>-86 One Year Program winds to an end,<br />
our thoughts turn to both days gone by and days to<br />
follow. Jerusalem already transforms into a series of vivid<br />
memories and recollections. Upon returning to our<br />
respective homes, these recollections will solidify into<br />
remembrances that will forever exist to remind us of our<br />
year in Israel.<br />
We all came here for varied reasons: to express<br />
Zionist inclinations, to gain an appreciation of Judaism,<br />
to study the Middle East, and to learn Talmud are only a<br />
few of the reasons that brought us to this holy land. But<br />
whatever the motivation certain things will always stick<br />
out in our minds. For some of us, it will be the nuisance<br />
of ulpan and shikunei Haelef; for others it will be the<br />
8:00 bombs the morning of the ulpan final; still for<br />
others, this year will be equated with parental admonitions<br />
brought on by a seeming endless wave of terrorism. But<br />
there’s still much more. Sharansky’s release, Tunisia,<br />
Syrian threats, Tripoli, the continued plight of Soviet and<br />
Syrian Jewry, and the “regular” attendance to classes at<br />
Goldsmith.<br />
As different as all these factors may appear, they are<br />
all related by one central idea, and this brings us to the<br />
theme of the yearbook: Freedom.<br />
Freedom, a concept that exists as the root of nearly<br />
all struggles, transcends all that we know and experience.<br />
When Israel strikes out at Tunisia it strikes out to protect<br />
the freedom of Israelis and Jews all over the world. When<br />
the Soviet Union released Anatoly Sharansky from<br />
behind the Iron Curtain, this not only signified the<br />
release of an oppressed Jew, but it also symbolized the<br />
victory of freedom over tyranny. When students picketed<br />
the embassies seeking international support for Soviet<br />
Jewry, this marked the ongoing battle for freedom.<br />
Finally, when we get up in the mornings and decide to<br />
forego the pleasures of classes we too are declaring our<br />
freedom, by exercising the precious right of controlling<br />
our own destinies.<br />
For Jews the acquisition of freedom in the State of<br />
Israel has a particularly sweet taste. But in fact the<br />
creation of the State of Israel exists as as triumph of<br />
mankind over the forces of injustice.<br />
Thus when looking over this year we decided that the<br />
recurrent and prevalent theme of freedom and all of its<br />
significance must lie as the focus of this yearbook.
BEGINNING<br />
ULPAN
S — is for the first authentic Israeli experience we encountered...<br />
SHILSHUL.<br />
U — is for many things... unattended classes, undesirable location,<br />
unappetizing food, unclean living conditions and, o f course, our<br />
uncivilized 28 aleph.<br />
M — is for “M ommy” — and why wasn’t she there to feed me, clothe<br />
me, and finance me.<br />
M — is for Mastering the Marathon from class to Tel Aviv beach and<br />
back to Jerusalem in tim e for some Ben Yehuda night life.<br />
E — is for Early. Waking up before 10:00 a.m. should hereby be<br />
declared illegal.<br />
R — is for Race: like the one entered every morning to try to get to<br />
the bus on tim e, to actually get on the bus, and perhaps even to<br />
get a seat.<br />
U — is for Ultimate parties. Shikuneh Ha-eleph in the summer is the<br />
place to be.<br />
L — is for Learning and Language: tw o activities that were lacking in<br />
our summer agenda.<br />
P — is for the Pain encountered in those numbingly cold showers<br />
(not to m ention dirty).<br />
A — is for... “not Another dinner party of 40 people.”<br />
N — is for Nothing short o f amazing.<br />
Melanie, Linda, Jennifer and Beth
Into the Melting<br />
Wonder Pot<br />
Mail from friends at universities<br />
in the States is decidedly a<br />
privilege for those c ' who<br />
ever get it. Still, ho\ 1 we<br />
relate to mid-term 1 ties<br />
since classes for us have j M i<br />
begun? And who among us<br />
can picture playing in p י y-<br />
chrome leaf piles, surrounded<br />
by olive trees as we are now?<br />
At our end, we can describe<br />
the m atzav here in Jerusalem<br />
but there is only so muc<br />
flavor we may pack into a<br />
flimsy aerogramme. And anyhow,<br />
the pink hue which the<br />
sun gives to this city by the<br />
end of a 16:00 Hebrew class<br />
pales before the glory of U.<br />
Scholar U .5s triumph in its<br />
latest football game.<br />
Many of us have concluded<br />
that it is in our culturallybroadening<br />
best interests to<br />
downplay our loyalty to our school's mascot and to<br />
master up some patriotic spirit with our Israeli fellows for<br />
good oP Hebrew U. It is time we don Har HaTsofinPs<br />
official colors, adore its team animal, and hang out with<br />
our university buddies at the popular pub on campus.<br />
First, however, we need to do a bit of research on how<br />
to become so authentic. That may be a bit of a problem,<br />
though, since there is no mention of school colors or of a<br />
mascot in any of the literature generated by the<br />
University. So, let us probe further in the best Israeli<br />
tradition and ask the veteran academic sitting near us in<br />
Mt. Scopus5 main library: “Excuse us for taking you<br />
away from that interesting looking book, but do you<br />
know what are the official colors of Har HaTsofim?”<br />
“You mean how Library books are color coded?”<br />
“Thank you; that’s O.K.”<br />
“Really, the librarian can explain the system to you.”<br />
£ “Yes, w e’ll ask him. Thanks.” We see that actually, this<br />
is not a bad idea and so we ask the librarian behind the<br />
info, desk, “Excuse us, have you any idea what Hebrew<br />
University’s official colors are? That is, what the students<br />
wear to show their spirit?” The librarian smirks.<br />
“Khaki and cream, especially<br />
during reserve יי.duty Having<br />
been put in our place by this<br />
bespectacled man’s remark, we<br />
adjourn to Goldsmith,s courtyard.<br />
There, amidst the comforting<br />
din (whose accent is<br />
American) we devise new<br />
strategies for fitting into Jerusalem’s<br />
university community.<br />
After a few minutes, one<br />
student among us has had<br />
enough. He mounts the Hiking<br />
Club information table and<br />
challenges thusly “How can<br />
we fit into the scene at Hebrew<br />
University if we can ,t pledge<br />
loyalty to a mascot or if the<br />
only official colors are in<br />
the library ,s book coding<br />
system?”<br />
Another joins in, “And it<br />
isn’t as if Har HaTsofim’s<br />
students are feeling so<br />
affectionate toward their Alma Mater at present an yh ow /5<br />
Yet, how could we picket with our Israeli brothers in<br />
good conscience, knowing that for most of us, this study<br />
time in Israel is kiddy-fare compared with tuition at our<br />
home schools?<br />
O.K. excluding money matters, there must be ways for<br />
us to fit in here at Mt Scopus. A cogent commentator<br />
emerges from the disgruntled masses, remarking that<br />
standing around the <strong>Rothberg</strong> School for Overseas<br />
process. Finally, one o f our more socially conscious<br />
American colleagues blurts, “So, have any of us confirmed<br />
American colleagues blurts, “So, has any of us confirmed<br />
that there is no popular beer haven on campus?”<br />
In fact, there is such a place, the Bar Aton — with<br />
dancing no less — relates one of the conservatively clad<br />
and book-laden. It is certainly a start — and a celebratory<br />
one at that. And for those of us with Israeli roommates,<br />
why not begin taking advantage of their authenticity?<br />
Also, from now on, let us remain undaunted by<br />
overbearing Har HaTsofim librarians.<br />
Proceeding along these lines, ever more assertively, by<br />
June we w on5t need a mascot; we will be able to cheer for<br />
Hebrew University itself, for its sheer existence.<br />
Sarah Ellin Siegel
The hazards of only holding onto ONE pole on a moving EG G E D bus!<br />
'<br />
j _Ln־־u־<br />
I<br />
T<br />
I Then There's The<br />
BUS SYSTEA<br />
EGGED. These 5 letters are known to strike terror into<br />
the heart of any inexperienced traveller, and are enough<br />
to make innocent students pale as they sit waiting for the<br />
doubtful arrival o f their respective busses. A typical ride<br />
on an Egged bus begins at the bus stop, assuming, o f<br />
course, that it hasn’t recently been blown up! You wait<br />
20 minutes for the right # bus, noticing in the process<br />
that whichever # bus you are waiting for will be the only<br />
one which hasn’t just whizzed by (Murphy strikes again!).<br />
When the bus finally arrives and you push your way on,<br />
you hand the bus driver your bus ticket or som e change,<br />
trying desperately to hang on with your other hand<br />
(which is almost always occupied with a felafel, grocery<br />
bag, or backpack!) Inevitably, the bus begins to move just<br />
as soon as you trade your precious hold over gravity for a<br />
receipt, or a little punch on your bus ticket (which is<br />
more tim es than not, punched between tw o numbers,<br />
thereby confusing future drivers!)<br />
Flying down the aisle with your ticket or loose<br />
change in one hand and your felafel in the other, your<br />
eye spies an em pty seat in the “Guilt Zone”. (The “guilt<br />
zone” includes the 1st tw o or three rows o f seats,<br />
so-called because it is your moral obligation to give up<br />
these seats to the handicapped or elderly.) As your knees<br />
bend to sit down, the bus makes a sharp turn or an even<br />
sharper stop, and you are thrown into your eat by sheer<br />
force, or as I always put it so as not to risk embarrassment,<br />
“I think I’ll sit HERE!’’ Being in the seat less than 5<br />
minutes, a senior citizen almost always hobbles down the<br />
aisle, and because y o u ’re in the “guilt zone,” you<br />
graciously offer up your seat. Now you are forced to join<br />
the throngs of faceless individuals who have the distinct<br />
“honor” of standing on the bus!<br />
You try to keep your balance in a one-ft.-square<br />
space while the driver gets his thrills flying down hills at<br />
100 kph, testing his brakes by speeding up and stopping<br />
seconds before an intersection, and playing slolom with<br />
moving cars. You try desperately to grab onto a pole,<br />
trying not to cut off the circulation and/or oxygen<br />
supply of the person next to you. The unwritten rule of<br />
Egged Bus riding is to NEVER, NEVER hold onto only<br />
one pole, if at all possible. This dangerous practice will<br />
only result in your being flung across the bus, or wrapped<br />
around your respective pole, usually endangering many<br />
lives and overturning countless baby strollers! Therefore,<br />
always try to hold onto tw o different bars, plant your<br />
feet slightly apart, and bend alternate knees when turning<br />
corners. (D on’t ask me how all those munchkins manage<br />
to keep their balance while holding onto nothing but a<br />
melting popsicle!)<br />
Finally, only when you conquer gravity and manage<br />
to stand upright for more than 2 seconds do you<br />
approach your destination. Hurling yourself across the<br />
bus (assuming by this tim e it isn’t too crowded), you<br />
dive for the stop button, your only insurance that the<br />
bus will actually stop where you want it to. (However, an<br />
ample supply of “Regga, Nehag!” ’s is always good to<br />
have in case of emergency!) After “dinging the ringer” and<br />
squishing your felafel in the process, you position<br />
yourself near the closest door and wait for the objects<br />
outside to stop being blurry. As soon as the bus lurches<br />
to a stop and the doors open, you hurl yourself onto the<br />
street, taking care that the heavy glass doors don’t close<br />
on your behind, or the sad remains of your felafel! As<br />
you catch your breath and quiet your knocking knees,<br />
the bus whizzes off in a cloud of exhaust, leaving you to<br />
ponder how you ever got along without it!<br />
Lisa Rauchwerger
Puppy Lo ve<br />
We have a dog. Peter came home one day with her,<br />
soaked with the new rain and small — so small — that she<br />
fit right into the pocket of his red sweatshirt. She was<br />
certainly not more than four weeks old. A sick, pathetic<br />
looking thing more like a rat than a dog but we said what<br />
the hell w e’ll raise her as our own. Each suddenly became<br />
the venerated expert on puppy care and simultaneously<br />
offered his opinion and within three hours of quite a<br />
to-do, she was brushed, de-loused, shampooed, fed<br />
(though not too much, who could eat with so much<br />
excitem ent?), dropped (tw ice), cradled, pampered and<br />
plopped right into a box (thank<br />
G-d we save these things) full<br />
of pink toilet paper for she<br />
was to be called Pinky (after<br />
Pink Floyd, of course). We<br />
wanted to call her Floyd but<br />
that woudn’t do, would it, not<br />
with her being a girl and all<br />
(we checked and after some<br />
heated discussion decided that<br />
the absence of those two little<br />
things would be the deciding<br />
factor). And so, there she was<br />
and there we were, rather exhausted<br />
but feeling quite selfsatisfied<br />
that we saved this<br />
poor wretched (and ugly let me tell you) creature from<br />
certain death.<br />
That was Thursday, and Thursdays are great but<br />
somehow the weekend soon follow s (go figure) and with<br />
it plans for evacuating Mt. Scopus with the exodus, this<br />
particular weekend directly to Eilat (of course). But,<br />
what to do with our newly-acquired responsibility? I’ll<br />
take her, I volunteered, knowing that uncle-hood is so<br />
much sweeter than parenthood because you can always<br />
give the brat back when she gets to be too much. Besides,<br />
Peter and Dean would have to cope with her for the rest<br />
of the year (and will she grow!) so, I really didn’t mind<br />
staying back for three days with the new baby. It wasn’t<br />
too bad, really — not if you like the sound of screaming<br />
and whining and yelping all through the night that makes<br />
your heart bleed (it builds character, I dreamt my father<br />
saying) in one of those rare moments when she decided<br />
to shut up just before she let out a yelp, 467, 543, 942<br />
which nearly sent me through the roof. But that’s O.K.<br />
because classes hadn’t started (Baruch HaShem) and I was<br />
doing a great mitzvah (wasn’t I?) by allowing this newly<br />
arrived animal to fractionate my sleep cycle and nearly<br />
send me over the edge. So, for three days I was up to<br />
walk the dog ganz frie — wenn<br />
Gott aleyn scholft noch, and<br />
fell asleep mid-day only to<br />
start the blase routine over<br />
again. Pinky quenched all feelings<br />
of homesickness however<br />
as I was raised on three healthy<br />
portions of guilt — daily.<br />
But all that seems long ago<br />
and Pinky finally has learned<br />
to walk without looking like<br />
she has a stick up her toches<br />
(don’t laugh, it’s rude) and<br />
other major accomplishments<br />
like learning to “use the facilities”<br />
(my mother’s phrase) outside<br />
rather than on Peter’s (copied) Hebrew homework or<br />
Dean’s (yes he’s the capitalist) accounting textbook. Or<br />
the bed. Or floor. Or a thousand (who can count so<br />
many?) other places. We watch her and feel the passing of<br />
time and newly-acquired maturity (ours) and growth<br />
(hers) and wonder what the hell we are going to do when<br />
our madrich finds out that we have set up political<br />
asylum for an otherwise-soon-to-perish Palestinian dog in<br />
our dorm room.<br />
Anyway, w e’re planning on Eilat again this weekend<br />
and maybe Pinky will come along. I personally think<br />
she’s too young for the excitement but a dog’s just got to<br />
have fun, too. Besides, what else can we do? I’m afraid<br />
we shelter her too much — who needs a maladjusted dog?
Lru־־L_nj<br />
*!!<br />
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Summer Tiyulim<br />
Over Ulpan there were many Tiyulim around the<br />
country. From Masada to the Golan, the O.S.A. sponsored<br />
Tiyulim to enlighten the OYPers on the subject of Israel.<br />
Many memories were made through these trips that will<br />
last a lifetim e. Who can forget the candlelit snakepath up<br />
Masada or the sunrise we saw once on top. Our first visit<br />
to Ein Gedi witnessed the charred remains of the fire that<br />
destroyed the nature preserve, while our second visit<br />
showed us how nature rejuvenates itself, as the flora and<br />
fauna came to life once again. Climbing up Nahal Arugot<br />
in the middle of the summer was an experience which<br />
brought us the reality of dehydration. Yet we all survived<br />
to enjoy the natural springs and go swimming. These were<br />
all important Tiyulim which helped us learn about the<br />
land of Israel.<br />
In addition to these trips, the OSA sponsored an<br />
“Israeli Society Seminar” . A large group of us went up to<br />
Har Gilo field school, to hear various lectures on Israeli<br />
Society. Som e were on the conflict between the secular<br />
and the religious Jews, some were about the different<br />
tunes of settlem ents in Israel, some were even about<br />
different types of Israeli music. After a day and a half of<br />
listening to lectures we got to spend Shabbat in different<br />
settlem ents around Israel. On the West Bank Jewish<br />
settlem ent of Tekoa, we heard views on why such<br />
settlem ents should exist and remain there. In the<br />
development town o f Yerucham we heard about the<br />
plight of the Sephardic community that lives there. On<br />
the Moshav Kfar Saba we were treated to the good life.<br />
And on the religious Kibbutz we saw how the kibbutzniks<br />
lived communally, in a religious atmosphere. All in all, we<br />
learned a great deal about how different aspects o f Israeli<br />
society live. We shared our knowledge with all the people<br />
on the seminar and continued to talk about our<br />
experiences afterwards. In retrospect it was a Tiyul that<br />
was not to be missed.<br />
Stephanie Zimmer
I told you I shaved<br />
"Wanna party<br />
I like being<br />
Torn between two lovers,<br />
lUtbern<br />
water?!
JERUSALEM<br />
Jerusalem, Oh I can recall<br />
the first time I laid eyes upon your golden wall<br />
Jerusalem, Oh your very name<br />
brings the images of my year with you rushing back<br />
again<br />
Jerusalem, Oh your precious stone<br />
tells the stories of the ages that man has known<br />
Jerusalem, with each step I take<br />
brings me closer to the one I knew and lets me see<br />
m y heritage<br />
From King David’s Tomb out to Har<br />
Tzofim back to the Kotel again<br />
You know I will return I’m going back<br />
someday to Jerusalem<br />
[Jerusalem, you will always be<br />
the city of our people ’til eternity<br />
Jerusalem, there are some of those<br />
who will see a burn they haven’t learned that all<br />
mankind can call you home<br />
[From King David’s Tomb out to<br />
Har Tzofim back to the Kotel again<br />
You know I will return, I’m going<br />
back someday to Jerusalem<br />
Jerusalem, Oh your precious stone<br />
tells the stories of the ages that man has known<br />
Jerusalem, with each step I take<br />
brings me closer to the one I knew and lets me see<br />
my heritage<br />
From King David’s Tomb out to<br />
Har Tzofim back to the Kotel again<br />
You know I will return, I’m going<br />
back someday to Jerusalem<br />
Safam
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CHUGIM<br />
Chug Aliya<br />
Chug Aliyah was made up o f a group of people whoj<br />
had one thing in common. Everyone felt that sometime!<br />
in their future they would be making Aliyah. We spent]<br />
time getting to know one another and discussing the<br />
difficulties encountered in adjusting to Israeli culture.<br />
Our activities involved learning more about Israel and!<br />
the meaning of Aliyah.<br />
During first semester we spent a weekend on an army<br />
base talking with Israeli soldiers about their lives. We also!<br />
־Army met with an American oleh who was serving in the<br />
and other American olim , to learn about what difficulties<br />
they encountered.<br />
Second semester we went away as a group, we<br />
decided that we just wanted to spend tim e getting to<br />
know each other better. This semester was devoted to the<br />
how of Aliyah — the technicalities and bureaucracies that<br />
one must deal with.<br />
Chug Shilshul<br />
R enee Ironi<br />
Upon arriving in Israel we found many problems<br />
adjusting to Israeli culture. One such problem occurs in<br />
the intestines and during intense group discussion, we<br />
decided to create a club. Hence, shilshul made its official<br />
appearance at Hebrew U.<br />
We had many group activities. For example, every<br />
Wednesday we would tour Jerusalem falafel stands and at<br />
each stop, one of the members would eat. At the end of<br />
the tour we would all return to the Goldsmith bathrooms<br />
and each one of us would rate his falafel restaurant<br />
according to its “shilshul potential” (SP) and its “shilshul<br />
results” (SR).<br />
The year culminated in our famous event, the<br />
“shilshul run-off” . After having rated the SP and SR of<br />
each restaurant the one which ranked highest in both<br />
categories was selected as the target restaurant. Each<br />
member was required to eat at least 10 falafels and the<br />
participant who could hold it in the longest, and make it<br />
back to Hebrew U. without losing it, won.<br />
B urt Rosen
Language<br />
Exchange<br />
This year the Histadrut HaStudentim started a<br />
language exchange program. Students who wanted to<br />
improve their Hebrew could be matched with an Israeli<br />
who wanted to learn another language. It was also a good<br />
way for foreigners to meet Israeli students.<br />
I was paired with an Israeli named Ori who wanted<br />
help with his English. Ori and I decided that we were<br />
bored with classroom type language classes so we taught<br />
each other the names of shapes, the articles in a<br />
classroom and read newspapers. When I explained an<br />
English word to Ori, I learned the Hebrew. It was fun,<br />
interesting and I made a friend.<br />
ן<br />
Chug Moon Imagine the sensation of standing on Herod’s palace<br />
I on the top of Masada and pulling down your pants. A<br />
I couple of us did imagine it, and we eventually turned that<br />
| dream into reality. We figured, what the heck, and started<br />
I a Chug in order to m oon with some sense of organization<br />
— some of us even went a little out of control and shaved<br />
our heads in an effort to initiate the spectacular double<br />
moon. “Moon over Israel” became our slogan and who<br />
knows, maybe on the plane flight home, w e’ll be able to<br />
accomplish that goal.
S A T A F<br />
Thousands o f years ago, Hebrews had<br />
wandered out of the desert and began<br />
terrace farming in the location we today<br />
call Sataf.<br />
Over the past four years the JNF has<br />
begun to re-establish sites such as Sataf.<br />
With the help of students from the One<br />
Year Program, this site has begun to grow<br />
again. We rebuilt the terrace, cleared the<br />
land and planted crops. We felt like<br />
Chinese rice farmers in the process, with<br />
the mud up to our ankles.<br />
It felt good planting crops in the same<br />
site that our ancestors founded and began<br />
to farm thousands of years ago.<br />
The Student Committee<br />
As the year draws to its close w e’d like to remember a part of the OYP that some of you still don’t know<br />
about. That’s right. Those people that were involved in your parties, volunteer committees, newspaper, baseball<br />
games and all the other little tidbits often taken for granted. Need we say more? We are speaking of the infamous<br />
student committee.<br />
We had a lot of fun planning all those<br />
events... too bad you couldn’t make it. And<br />
how about that New Year’s Eve bash?<br />
We’re still not sure whether the hangovers<br />
were from the cheap alcohol, the “full<br />
steak dinner” or the Lubavitcher band.<br />
Truthfully, the parties were alot of fun...<br />
whether we danced through the decades (in<br />
a sweatbath), introduced the winter ulpan<br />
to the summer ulpan (too bad everyone<br />
was too cliquey to mingle), showed off our<br />
talents in our togas (for those of us who<br />
managed to keep them on) or whatever.<br />
Partying will never be the same without our<br />
fellow OYPers.<br />
The Student Committee
KA TAMON,<br />
Our Adapted Community<br />
I and many more students of the OYP volunteered in<br />
Katamon, there were all sorts of things for us to do. To<br />
teach English, to work with children or the elderly, to<br />
work with physically disabled children, and we even had<br />
the opportunity to get an adoptive family.<br />
Every Sunday, nine hyperactive children waited for<br />
Shuky and me to play with them and to love them. To<br />
show them we cared... It was an experience hearing them<br />
say “I’ll miss you ”, or “The best day of the week is on<br />
Sunday”. We played all kinds of games, took them on<br />
Tiyulim, but the most important thing was that they<br />
99■<br />
|g%vv<br />
m<br />
knew we loved them — this was what they really needed.<br />
We also had the experience of being adopted by a<br />
Katamon family. I became very close to my “mother”.<br />
For a whole year, almost every week, I went to visit my<br />
“fam ily”; I learned about the community and about<br />
Israel in general through them. Every time I went there,<br />
they fed me so much, and — lets not forget the doggy bag<br />
for the bus ride...<br />
My work in Katamon was an experience I’ll never<br />
forget... I’ll miss going to the gonenim Maatnas (community<br />
center) and talking to the guard, the secretaries, the<br />
teachers, the director, Yosi and Ofira, and especially I’ll<br />
miss Shuky and our nine children... I wish I could express<br />
on a piece of paper what they all really meant to me, but<br />
you had to have worked in Katamon in order to<br />
understand my feelings.<br />
Caren Joffe
"B o y am I excited."
'Se 'ya in Gloversville.'<br />
"Where's the toilet paper?"<br />
Watch out for broken glass!<br />
Take two tablets and call me in the<br />
morning.<br />
I I<br />
"Don't worry. I'm not driving."<br />
Use a 4-iron
The pressure o f the situation lies not on the Mormons!<br />
to prove their right to establish a center but on their"<br />
opponents to prove that such a center would be!<br />
detrimental to Israel. A mission o f Mormons in Jerusalem<br />
is not likely to convert thousands o f Jews. To base a!<br />
policy in dealing with the Mormons on fear alone could!<br />
leave a gaping hole in the legal and moral fabric on which!<br />
any democratic nation is founded. That’s a high price to!<br />
pay.<br />
Jim Bramson<br />
* * *<br />
On Wednesday evening, Nov. 27, Moshe Dann, “the<br />
forem ost authority” on the Mormon question, spoke in<br />
the Goldsmith building on the topic entitled “Mormons<br />
on Mt. Scopus: Cause and E ffect.” Mr. Dann began by<br />
stressing his lack o f animosity for the Mormons and their<br />
presence in Israel but his deep concern for having an<br />
active missionary group in Jerusalem. In his tw enty<br />
minute address, he discussed the possible Mormon<br />
disrespect for Jewish claims to Israel and to prove that<br />
Mormons do, in fact, plan to missionize in Israel.So<br />
what?<br />
It seems that Mr. Dann failed even to attem pt to<br />
prove that a missionary group in Jerusalem would, in<br />
some way, be detrimental to the society — his “concern.”<br />
It was interesting to becom e acquainted with some o f the<br />
incriminating articles he had stacked in his folder beside<br />
him. They proved nothing to me.<br />
As fair as Mr. Dann’s allegation that the Mormons<br />
maintain a pro-Arab position on Israel land rights, let’s<br />
face it, much o f the world does not accept Jewish<br />
legitimacy in Israel, and that has not previously prevented<br />
groups fostering that mindset — including Arabs — from<br />
establishing institutions in Israel. Therefore, that little<br />
tid-bit does not appear to lend any credence i/O the<br />
argument that a Mormon institution ought not to be<br />
established here.<br />
Then, concerning the question of whether or not the<br />
Mormons intend to use a “visitors’ center” for missionary<br />
purposes, Mr. Dann’s information proving that they do is<br />
all dated to 1979, does say something to admit to<br />
intentions of using the center as a base for missionary<br />
activity, but that in itself does not prove the conclusion<br />
that such an institution would be a menace to Israel.<br />
Mr. Dann’s emphasis on proving the Mormon’s<br />
missionary intentions does, however, imply to me that<br />
the reason for the belief that the Mormons ought to halt<br />
construction of their facility is tremendously based in<br />
fear. Some people are afraid to have a missionary base in<br />
Jerusalem and are willing to let that fear dictate how the<br />
situation ought to be dealt with. Of course, there are<br />
other proselytizing groups in Jerusalem, including the<br />
ultra-orthodox Jewish groups, but that’s different — Jews<br />
proselytizing Jews as opposed to Christians proselytizing<br />
Jews. If Israel is to be called a democratic, egalitarian<br />
state then that can not be true. Either all rights are<br />
afforded to everyone, or they are not. There is no in<br />
between. And if the choice is not for equality under the<br />
law, then soon, we slip further and further towards<br />
facism.<br />
Response:<br />
Dear James,<br />
I read your tidbit on Mormons in Party Line. It<br />
proved nothing to me. Israel is not, does n o t claim to be,<br />
and m ust never be a democratic, egalitarian state. Israel is!<br />
a Jewish state — first, forem ost and by design. For this it j<br />
was created, for this it must strive, and for this it is<br />
unique. We do not aspire to be loved by all men. We do<br />
not wish to be equal. We are special, chosen, annointed. j<br />
We are not like everybody else. We dare not become. May!<br />
Heaven have mercy on us. We are a people with a mission.<br />
We are not afraid o f the Mormons. We have a religious!<br />
and moral obligation to protect Jewish children — mainly j<br />
American students like yourself — who, while open to<br />
every cult, ideology, fad, religion, know nothing about!<br />
being Jewish. They Eire at hom e in the National library,]<br />
but can not find their way in a siddur. They know]<br />
everything about the Chinese, but do not know the]<br />
names of their prophets. It is you who ought perhaps to]<br />
fear the Mormons. It is you who are the most vulnerable.<br />
It is you the Mormon is trying to bring into his fold. It is I<br />
for you James we are fighting.<br />
For the Jewish people, each soul is considered a<br />
whole world. The loss of one Jewish soul is considered as !<br />
if we have lost an entire universe. That is how important j<br />
each Jewish person is to us. There is no price high enough<br />
for us to pay to ensure the preservation o f Jewish life — a<br />
single Jewish life — towards that goal.<br />
The Jewish people do not proselytize. It is against the<br />
fundamentals o f the Jewish Law. On the contrary. When<br />
a Jewish person confronts a person who wishes to convert<br />
to Judaism, it is his obligation to disuade the non-Jew<br />
from taking on the yolk of Judaism. If a young man<br />
wants to convert for the sake o f marrying a Jewish girl,<br />
he is forbidden by Jewish law from so doing. Therefore I<br />
find your crude reference to ultra-orthodox Jewish<br />
groups most disturbing. To bring a Jewish child who has<br />
been deprived of his heritage by ‘enlightened, western,<br />
egalitarians’, closer to understanding his roots is not<br />
proselytizing him. It is enriching him. It is giving him his<br />
heritance. To baptise him in the Jordan River is to rob<br />
him of both this world and the next.<br />
The Jewish People in their homeland have every legal,<br />
moral, religious, national right and OBLIGATION — to<br />
protect and cherish what is theirs, the world will have to<br />
come to terms with that. So James, will you.<br />
Khana R. Feiler
Missioning<br />
Whether Judaism is a religion, culture or both, it is<br />
difficult to deny the beautiful intimacies, the warm<br />
feelings, the long and difficult history and the sense of<br />
unity that the traditions of Judaism inherently contain.<br />
Many of the OYPers come from secular backgrounds and<br />
will inevitably come into contact with Baalei T ’shuva<br />
(masters of repentance) who wish to show or “force”<br />
upon the student what they believe Judaism really means.<br />
The intention of this article is to forwarn the student of<br />
the troubles he/she may encounter, in order for the<br />
student not to become disillusioned but to obtain the<br />
maximum amount of benefit from this once in a lifetime<br />
experience.<br />
Shabbat dinners are a wonderful way to ask questions<br />
and learn about the traditional way of life that your great<br />
grandparents, if not grandparents probably<br />
lived. Usually the family is very pleasant,<br />
but once in a while they turn out to be<br />
arrogant, dogmatic and rude; do not be<br />
turned off by this experience, simply try<br />
again! Most likely the student will eventually<br />
be approached and asked to attend a class<br />
at a Yeshiva. One can benefit tremendously<br />
from this experience if a solitary thought is<br />
constantly kept in mind; the eventual goal<br />
of these Yeshivas, however subtly employed,<br />
is to change the student into a traditional<br />
Jew who whole-heartedly believes in the<br />
divinity of the Torah. While studying at the<br />
Yeshiva, also examine the people and their<br />
environment: their habits, their dress, their<br />
beliefs. With this attitude, a student is able to gain a<br />
wealth of knowledge which is nearly unattainable outside<br />
of Israel.<br />
Lastly, another way to “experience” Judaism, is to<br />
attend 3-day seminars set up by a Yeshiva. These<br />
programs are the closest thing to missionizing one will<br />
encounter by these “Masters of repentance”. They take<br />
advantage of a group experience, one’s emotion and one’s<br />
lack of knowledge in Jewish rituals, history and beliefs.<br />
These seminars will attempt to appeal to your rational<br />
intellect using statistics, probabilities and even a computer;<br />
all with the intention of proving that the Torah is divine<br />
and hence one must follow all of its laws. One warning —<br />
do not go alone! Taking the class with a few friends will<br />
greatly reduce your vulnerability.<br />
These programs have many aspects.<br />
They bring to light many important problems<br />
with the secular world’s basic beliefs,<br />
and shed new insight into many concepts<br />
not previously considered. Yet what is<br />
inevitably neglected, is that religion and<br />
God are a matter of belief, a personal<br />
choice not able to be proven logically or<br />
rationally. Eventually, one must take that<br />
leap beyond the known, a leap called faith.<br />
Therefore, with the above warnings<br />
stated, it would be a shame for the student<br />
on the OYP not to take advantage of these<br />
unique experiences, perhaps to learn, perhaps<br />
to change, but inevitably to grow.<br />
Paul (I love your head) Spiegel<br />
A WARNING<br />
All OYP students are, at one tim e or<br />
another, approached by Jewish “missionaries”.<br />
These “missionaries” seem quite<br />
harmless, and according to most people;<br />
“all they want to do is invite you to<br />
Shabbos dinner.” Often the dinner will be<br />
so lovely that you will want to go back.<br />
However, before becoming enmeshed in the<br />
seemingly innocent world of Jerusalem’s Orthodox community,<br />
one must understand the motivating forces<br />
behind your hosts’ generosity. Only by approaching these<br />
religious groups in an intelligent and well-informed<br />
manner, can the OYP student fully benefit from this<br />
unique opportunity.<br />
Students are approached everywhere — in bus stations, at<br />
the Wall, in restaurants and, although they have been<br />
repeatedly asked to stay away, on campuses as well.<br />
These missionaries have various approaches to attract<br />
students — a baby carriage which can’t be left alone, an<br />
old man who needs help up the steps — are encounters<br />
which will likely lead to a Shabbos dinner.<br />
One must realize though, that everyone<br />
involved has an ulterior motive. Each of<br />
them wants you — a smart, inquisitive,<br />
probing person — to become part of the<br />
fold: an observant Jew dedicated to a life<br />
outlined by the Torah. In attempting to<br />
show secular Jews the light, these “missionaries”<br />
believe they are doing something good for you, for<br />
them, and for the Jewish people.<br />
There are cases where students are drawn into the world<br />
of the Yeshiva, completely forsaking their past life.<br />
Clearly, the religious network is sophisticated enough to<br />
“brainwash” certain students. These students, it seems,<br />
had been completely unprepared for the barrage of<br />
“propaganda” which confronted them. Jewish education<br />
should never be limited; however, it must be approached<br />
in your own terms.<br />
Deborah Weiss man
L r u in<br />
L T T -T L n J<br />
C O<br />
o<br />
a ><br />
A Perspective on Terrorism<br />
In some way, either directly or indirectly, all people<br />
living in Israel for any extended period o f tim e have to<br />
come to terms with terrorism. Unfortunately OYPers are<br />
no exception to the rule. v,.<br />
I remember the beginning of the year one friend of<br />
mine told me that every tim e she got on a bus she used to<br />
imagine in very real terms that this bus ride was her last.<br />
The last stop would be a fiery explosion in downtown<br />
Jerusalem. She says now, “Of course I don’t even think<br />
about the possibility except when I listen to the news and<br />
som eone has been killed.”<br />
Familiarity seemed to make the problem less traumatic,<br />
for some even non-existent. But this calm is disrupted<br />
when the “boom ” you hear is not another of the<br />
frequent sonic boom s, but rather the bus stop across<br />
from Goldsmith blowing up. Although statistically the<br />
chances o f a Jew being harmed by violence in New York<br />
are greater than in Israel due to terrorist actions, most<br />
students, even after adjusting to the real situation felt a ,<br />
greater fear of a PLO bomb in Mahane Yehuda than they 1<br />
felt from a mugger in Brooklyn.<br />
Whether people deal with terrorism through fantasy :<br />
denial or belittlement, it influences our view regarding !<br />
the issues that face Israel today. Therein lies the great j<br />
tragedy and special evil of terrorism. It is not the deaths<br />
that make terror special in its insidiousness, for death, as «<br />
war, is an epidemic in this region. It is the deep soul !<br />
rendering hatred which terror causes that stains it with a j<br />
vileness far darker than war. Most Israelis as well as |<br />
Israel’s supporters never ruled out negotiation with Egypt<br />
even when engaged in war. But how many would agree to !<br />
talk to the PLO today? The terrorists are reaping what {<br />
they sow, and what they are planting is a hatred which<br />
will grow in the hearts of all but the most resolute and<br />
wary.<br />
Victor Assal<br />
wi
^ s ! § |<br />
o<br />
c/>
Future Freedom
L-TUrLTL<br />
החח<br />
Fighters —Gadna<br />
On Sunday, February 2, <strong>1986</strong>, 25 misfits<br />
boarded a mini-bus. Destination: Tsalmon’s Base<br />
in the lower Galilee.<br />
For the next tw o weeks our every second was<br />
filled. Those of us who planned to get in some<br />
letter-writing, reading or knitting soon realized<br />
this was the Army. With those few precious<br />
spare moments we could grab, sleep took<br />
priority. Our days were filled with running,<br />
obstacle courses, running, hiking, running,<br />
weaponry lessons, running, topography classes...<br />
(get the picture?) And I guess you want to know<br />
about the food. Maybe some things are better<br />
left unsaid. But since we know you’re all dying<br />
to know: picture all the stale bread, eggs,<br />
oranges and over-sweetened tea you can eat and<br />
drink for every meal for 2 weeks. But however<br />
bad the food was you could guarantee that when<br />
the signal (B’tai Avon) was heard, the ravenous<br />
animals attacked.<br />
We have to mention ‘misdar’. This is a dirty<br />
word. It not only means inspection but also<br />
means clean your room, wash the floor, dry the<br />
floor, shake out your blankets, dust the<br />
furniture (i.e. the door and windows), scrub the<br />
toilets, hide all your personal possessions from<br />
view and make sure your canteens are bone-dry.<br />
I don’t even think Buckingham Palace has this<br />
done three times daily.<br />
The obstacle course record goes to Mandy<br />
who managed to run a three-minute course in<br />
eight minutes without actually getting over any<br />
of the obstacles. Kol Hakavod. But seriously<br />
now, Gadna was one of the best things we did<br />
this year. After all, we did get uniforms.<br />
Mandy & Linda<br />
UNCLE SHMUEL<br />
WANTS YOU!
L r u in J<br />
r \<br />
Lru-u-L.<br />
־u1־ n r<br />
A<br />
n<br />
l_r־Lru L־־<br />
The Hiking Club<br />
Under the supervision and planning<br />
of Micha Wartski, approximately<br />
75 people participated in numerous<br />
outtings around and about<br />
Israel. With nearly 30 active mem•]<br />
bers, the Club rode camels in the<br />
Judean Desert, slept under the stars<br />
on Mt. Carmel, sipped tea with<br />
Bedouins, learned to locate secluded<br />
“toilet facilities,” rapelled near the<br />
Dea Sea, hiked through the Judean<br />
Hills, and survived over-spiced dinners<br />
and kissing rugby matches. The<br />
members simply enjoyed the quiet<br />
and beauty away from crowded<br />
tourist centers or the doldrums of<br />
Resnick dorms on Shabbat.
pnr!<br />
L n riru<br />
Question: Who walks in camel shit (dung), eats peanut<br />
butter, humous, and chocolate spread sandwiches,<br />
and walks backwards off a cliff 150 feet above the<br />
ground?<br />
Answer: Members of the Hiking Club.
O Y P<br />
STUDY TOURS<br />
When we first signed up for a study tour — we were sort of<br />
hesitant, I mean we’re here for fun , who wants to study!? Well, we<br />
took the plunge and boy was it worth it! While learning about<br />
Israel we had the opportunity to meet lots of other fellow OYP,ers<br />
and share many memorable experiences with one another.<br />
Our first study tour took us South through the Negev covering<br />
many of the battle sites o f the 1948 War of Independence. The<br />
second night o f Chanukah was spent out in an army base. After<br />
candlelighting, the IDF kindly provided us with donuts and a disco.<br />
As the night came to an end we prepared ourselves for our unusual<br />
sleeping arrangements. All of us slept in one room (too bad about<br />
the boy-girl ratio, ladies). The one unfortunate incident of the trip<br />
was that we found out, spiderman cannot be brought to life,<br />
especially at King Solomon,s Pillars.<br />
We made our way to Eilat where we spent the afternoon at the<br />
beach and the evening at a special student wide Chanukah<br />
celebration. For those of us who found it a bit dull, the “friendly”<br />
bus drivers were ready and willing to take us to the tourist center<br />
for pizza and beer.<br />
The trip ended by the Dead Sea where we had a touching<br />
candlelighting ceremony. Unfortunately, the excitement did not<br />
end, as Bus No. 1 got stuck in the mud. Bus No. 2 left for<br />
Jerusalem, throwing out pieces of clothing to us, who felt like,<br />
stranded refugees. It was a nerve wracking experience especially<br />
since many of us left behind our holocaust notes on the bus and<br />
our exam was the next day. Well, the bus finally came and the cold)<br />
bunch made it back to Jerusalem safe and sound.<br />
Our next adventure was the Galilee study tour. The trip took I<br />
us to a variety o f settlements. Shabbat was spent in the 1<br />
development town of Kiryat Shemona. Each OYP’er was set up<br />
with a student from their youth group. The night was spent<br />
regressing to our childhood — playing games which included a !<br />
viscious version o f kissing rugby. The next day was spent hiking<br />
through the beautiful hills of the Galilee where we kept expecting<br />
Julie Andrews to appear and sing “the hills are יי.alive We ate lunch<br />
at a vegetarian kibbutz. For those of us who are plain old meat and<br />
potatoes people, it just didn^ cut it. All of us found it interesting<br />
when Louise found her twin look alike (although she was five years;<br />
old).<br />
Our Shabbat at Kiryat Shemona was a touching and satisfying )<br />
experience. We spent an interesting evening playing getting to<br />
know you games, discoing and watching our favorite movie and<br />
yours, “Endless love”, which thankfully broke down in the middle.<br />
The hospitality that we received was overwhelming and our<br />
new-found families treated us as if we were their own. We left fori<br />
Jerusalem trading addresses and phone numbers with our new<br />
friends, knowing we would have many fond memories to look back■<br />
on.
SINAI<br />
As this year’s end is coming near,<br />
It’s time to remember the past so dear.<br />
First we will remember the semester break,<br />
And the Sinai trip some of us did take.<br />
Complete with camels and bedouins too,<br />
Some homemade pita and some weed for a few!!!<br />
Through the Sinai we marched, all in a long line,<br />
Occasionally stopping for the people behind.<br />
We all will remember our first frozen night,<br />
Tossing and turning until it was light.<br />
But then we grew smart and paired up in twos,<br />
With double the warmth, we all got to snooze.<br />
No one will forget to stand on a slant,<br />
Or to their dismay they will have a wet pant!!<br />
At night by the fire, oh the stories we told,<br />
Some people quite shy, but others sooo... bold!!<br />
The food we prepared was nothing too bad,<br />
Except for the night when dogfood we had!<br />
In the wadis we washed, with our friends helpful touch,<br />
But the shaving of leap was a little bit much.<br />
And our bedouin guide, who we all got to meet,<br />
In his dress and his sandals, how’d he stay on his feet?<br />
With the return to Jerusalem, all seemed in such order,<br />
Until we realized what w e’d left at the border.<br />
Of course there was Micha, the organized man,<br />
If he couldn’t do it, then nobody can!<br />
All in all we will say the six days were a blast,<br />
A time to remember in the year that has past.<br />
by Shana Cherry
40<br />
Israel's Answer<br />
to "The Boss"<br />
When one thinks of Israeli music, two classic songs<br />
com e to mind: “Hallelujah” and “Yerushalaim shel<br />
Zahav” . Nonetheless, curiosity led me to an Israeli<br />
concert at Sultan’s Pool this past summer. All I had heard<br />
about the singer was “Shalom Hanoch is a cross between<br />
Phil Collins, Bruce Springsteen and Lionel R ichie.” The<br />
concert turned out to be the highlight of my summer<br />
adventures.<br />
n m<br />
\ ־׳/<br />
L nJ־U־Ll<br />
־r1־1 n r<br />
Let’s Party<br />
Two weeks ago Shalom Hanoch played at Binyanei<br />
Ha’oom a. He played to a crowd of roughly 2000<br />
energetic fans with a set lasting almost three hours.<br />
Fortunately through word of mouth about Hanoch’s<br />
music, OYP’ers were highly noticeable. There were about<br />
30 of us who decided to take advantage of the<br />
unoccupied upper left wing of the hall and dance to our<br />
hearts desire. Looking around, I noticed the enthusiasm<br />
in m y friends’ face; Shalom Hanoch had altered his<br />
ideas o f Israeli music — no more accordians. We were<br />
dancing to the sounds o f bass guitars! The ever-popular<br />
song and the title of his new album “Mahchim Lemashe’ah,<br />
Waiting for the Messiah,” was received well — so well in<br />
fact that Hanoch played it twice! He received three<br />
encores. A concert well done.<br />
Stella Singer<br />
חנוך שלום<br />
Shalom Hanoch<br />
עצמו בתוך אדם<br />
A Man Within Himself M k '
ץ־־'/<br />
־u־ru<br />
L n n ru<br />
rxn/i<br />
“Can I throw up in your sink?” — H obbes<br />
“The Purim partyof the 80s” — R o n it<br />
“Pd like to thank you men for making me feel worse<br />
than I ever felt in my entire life.” — Jess Perkin<br />
“Party? What party?” — Craby Baby<br />
“At about 6:00 in the morning I woke up and it felt like<br />
my room was about to collapse on me.” — Barry Diner<br />
“We all passed out at about 11:00, did we miss<br />
anything” — A n o n ym o u s<br />
“Ended too early” — M elanie “Yes” — Josh<br />
“Did you guys have a party in here?” Grazy Eddie<br />
“If I could remember anything I would most definitely<br />
share it with you... but I don’t” — DL<br />
New Years Eve<br />
Definition... Rosh Hashana — official welcoming of the Jewish<br />
New Year, celebrated by Jews all over the world.<br />
Definition... New Year’s Eve — official welcoming of the new<br />
calendar year, a celebration known to the world for<br />
getting drunk, getting crazy and hopefully getting lucky.<br />
December 31st is a highlight on everybody’s calendar. Decernber<br />
31st in Israel is just another day. For every small miracle that<br />
Israel declares a holiday, closes the bank and stops the buses,<br />
December 31st goes by unnoticed.<br />
Luckily enough OYP’ers expectations on how to party hard on<br />
the most favorite eve of the year were fulfilled by the OSA’s New<br />
Year’s Eve Bash. Fifteen Shekels bought you a steak, free wine<br />
and beer, and a band to dance to. The party was held at a 3 room<br />
restaurant called Mei Naftoah located on the road to Tel Aviv.<br />
Everyone had a great time despite the “airband”, the two inch<br />
steak in a ten inch pita, and the bustling crowd waiting for a glass<br />
of cheer. The party went on until 2 a.m. and OSA provided<br />
bussing back to the Dorms. I know I had a terrific time... if I could<br />
only remember the half of it!!
Reflections<br />
As I recently marked an important date on my calendar, I<br />
noted, with some surprise that it was already the middle<br />
of January.<br />
Half of my stay in Israel was coming to an abrupt<br />
close.<br />
Noting this, I began to ponder all my experiences of<br />
the past six months. I reflected on the people that I met,<br />
the many strong friendships formed, the experiences we<br />
shared and the academic progress that I made at the<br />
Hebrew University.<br />
All of these thoughts evoked many memories, feelings,<br />
and the realization of what I had actually learned about<br />
this country — Israel.<br />
When I stepped down on Israeli soil last July, (not for<br />
the first time) I was, as all of us are when we reach Israel,<br />
filled with a deep sense of pride and overwhelming<br />
exultation at being back in the Jewish homeland.<br />
At almost the same time, however, trepidation hit at<br />
the fear and excitement of what this year was going to<br />
bring.<br />
I learned shortly thereafter, all of the 70 students<br />
arriving from Canada with me, were asking themselves the<br />
same questions.<br />
As I look back on that now (and laugh), I realize that<br />
all my worrying was for naught. I am most definitely<br />
happy, have wonderful friends and this year at the
On First Semester<br />
Hebrew University has surpassed even my most deeprooted<br />
expectations.<br />
What I most importantly realized however, is all that<br />
I have learned about Israel and where I, as a young Jew<br />
fit in — and this is what I would like to share with you.<br />
Israel, as we are all aware, is a very small piece of<br />
land, 70 miles wide, situated in the most Arab part of the<br />
world. Her history has been short but nonetheless filled<br />
with trauma and despair, victory and pride.<br />
Israel is beautiful in appearance: from the sea of<br />
Galilee flowing in the north; from the port city of Haifa<br />
to the always exciting Tel Aviv, to the incomprehensible<br />
beauty of Jerusalem, the Judean Desert, the Dead Sea<br />
and the relaxing resort of Eilat — Israel has it all.<br />
Israel’s landscape has often been called a ‘geographic<br />
miracle’ because of its great diversity from North to<br />
South — and even this term falls short of descriptive<br />
accuracy.<br />
However, as we would seldom like to believe, Israel is<br />
not perfect. It is, in fact, a very small country surrounded<br />
by enemies whose presence cause never ceasing external<br />
problems.<br />
Israel is 38 years old — younger I dare say, than most<br />
of the parents of the kids on the one year program — and<br />
because of this the country faces severe internal problems<br />
— social, economic and political.<br />
The citizens are preoccupied in the intensity of day<br />
to day life here - it is not easy to live in Israel. They do<br />
not have the time nor pretend to have the time for the<br />
pleasantries that we Westerners so often take for granted.<br />
When we come to our beloved homeland, we become<br />
angry — angry that Israelis do not behave or act as we<br />
would like them to or angry that much here is lacking in<br />
classic western efficiency.<br />
No, it doesn’t happen “at home.” Maybe, this is<br />
because “home” is 118 years old, not 38.<br />
Maybe it is because we as Westerners, come here with<br />
our biases that Israel ought to be “like home” when, in<br />
fact, we ought not to impose our western values and<br />
expectations on a country that is predominantly of a<br />
Middle Eastern mentality.<br />
Maybe it is because Canada isn’t Israel. Israel is<br />
unique.<br />
The Magic comes from the fact that in Israel every<br />
Jew on this earth can come and feel at home. It is a place<br />
which encompasses all that is Judaism.<br />
If the realization of this simple fact can truly be<br />
internalized we can continue to love Israel for Israel.<br />
Within this concept is the very uniqueness of which I am<br />
speaking — the specialness that the country offers Jews<br />
everywhere — the collective bond that we all share with<br />
it.<br />
Israel is lighting its way to adulthood, one might say<br />
and as all parents do with their adolescent children, we<br />
must have patience.<br />
Israel, despite its faults, is where I plan to make my<br />
home and lead my life.<br />
I realize that Israel is not as I would like to believe,<br />
the land of milk and honey; Israel is not the ‘Garden of<br />
Eden’ but it is yours and it is mine and nothing can be<br />
more beautiful or more special than a relationship such as<br />
this. G־d bless the State of Israel and keep it strong.<br />
by Glorie Auerbach
SECO N D
mr־<br />
-TLTLn.<br />
A<br />
־1r r־־<br />
L־־U־Lr־J<br />
n !—rוו־—1-,<br />
Plan Your Dive -<br />
Did you ever wonder what it would be like to j<br />
basketball with a blaufish? To hand-feed a morey eel?<br />
buddy breathe with your favorite instructor? To dance!<br />
be־bop immersed in water? or to be bouyant 20 me<br />
down-under? Well, if this all sounds fishy to you, tj<br />
you weren’t one of the adventurous OYPers y<br />
experienced these sensations and more when they tod<br />
scuba diving course this semester: But, it wasn’t all fui<br />
the sun.<br />
We never realized all the rules you needed to ka<br />
if you wanted to be a fish. Who would have thought!<br />
would be actually applying Boyle and Dalton from ,<br />
grade Chemistry? Morning till night for six days straj<br />
we learned diving theory and technique — everytlj<br />
from decompression tables, to CPR, to poisonous fl<br />
We never imagined that there was so much to know ah<br />
self-contained under-water Breathing Apparatus — (ui<br />
of course, we had to pull all-nighters studying for j<br />
final exam.) From our first try at holding our breatl<br />
the swimming pool, we knew we were in for bubbi<br />
After we figured out that you needed to turn on your<br />
we might as well have been Jacques Cousteau’s in-train)<br />
But, if you think y o u ’re ready to take the plunge, dd<br />
put on your flippers yet. There’s only 100 things i<br />
must remember... never dive alone, breathe all the timj<br />
meters — 3 minutes, regulator on your right, alwj<br />
equalize, be bouyant, don’t panic (when sharks ;
n־־1<br />
Ln-TLTL<br />
r \<br />
Dive Your Plan<br />
circling), avoid ugly urchins, go up on reserve, know your<br />
signals, spit in your mask, and for G-d’s sake, DON’T<br />
DRINK AND DIVE! Air embolism and decompression<br />
sicknes are not the same and Nitrogen Narcosis is not as<br />
funny as it looks!<br />
O.K. Thumbs down and w e’re deflating. Wave goodbye<br />
to the suckers on the beach. The real bathing<br />
beauties have fins and gills. Completely unique to this<br />
part of the world, the corner fishmart would not have<br />
these species stocked in their freezer compartment. So, if<br />
your buddy’s eyes are bulging - it probably isn’t mask<br />
squeeze... the underwater world is incredible. The Red<br />
Sea (not to be misconceived by its name) is a rainbow of<br />
colors! This spectator sport is like none other — you ’d<br />
never believe it until you swam beside it. Long and<br />
squirmy, fat and squishy, hard and prickly, soft and<br />
slimsy, we hand-greeted them all: the squids, the eels, the<br />
octapi, the cucumbers, even the scorpians. Every inhabitant<br />
was so hospitable and none seemed to mind us<br />
trespassing in their colorful coral gardens. A few even<br />
invited us in for a drink. (D on’t forget to clear your<br />
regulator!) From our unforgettable diving days, we<br />
discovered that some of Israel’s most spectacular nature<br />
reserves are 10 meters down, and for anyone with a<br />
wetsuit, a PADI license, and some gifts they’re there for<br />
the viewing.<br />
Michelle Buver<br />
Shana Cherry
■ ■ ■ ■ ■ -<br />
׳'״■'א־ , 1 ■* f;<br />
■ ■ H H m ₪ m<br />
■ 1 1 1 »<br />
׳: ■•..!
The Jewish Question<br />
T ׳ D.<br />
H e used to say: I f I am n o t fo r m yself,<br />
w ho will be fo r me? A n d i f I am only fo r<br />
m yself, w hat am I? A n d i f n o t now<br />
when?<br />
H illel<br />
M oscow refusenik, Viktor Fulmakht, an eye witness,<br />
reports the false change in Soviet policy towards Soviet<br />
Jewry by stating “The Soviets are in the stages of<br />
resolving our problem, our fate. We feel that our situation<br />
will not remain as it has been up until now. The situation<br />
today is such that we can not wait until tomorrow to<br />
act.”<br />
The Soviet Union continues to crush its population of<br />
2.5 million Jews out of existence. They are attempting to<br />
scatter the people, destroy their culture and then trample<br />
the life from them. The Soviet Jewry authorities attack<br />
Jews on two fronts, emigration and culture. This dual<br />
assault does not lessen the virulence of the policy, indeed<br />
each area of persecution feeds off the other.<br />
In <strong>1985</strong> less than 1,000 Jews were allowed to leave.<br />
This is the lowest number since mass Jewish emigration<br />
began in 1971. As well as a plain denial of human rights,<br />
the refusal to allow emigration contradicts international<br />
agreements to which the Soviet Union is a party. The<br />
gates o f the U.S.S.R. are virtually closed, interring Jews<br />
in a prison where they are subject to vicious and<br />
menacing official anti-semitic propaganda and their whole<br />
Jewish existence is threatened.<br />
The Soviet Union has clamped down on all aspects of<br />
Jewish life. It is more severe today than it has been for<br />
many years. Since 1981 Jewish religious, cultural and<br />
scientific seminars have been systematically broken up.<br />
Hebrew classes have been banned and the teachers<br />
warned to stop teaching. These meetings are legal as part<br />
of the cultural rights granted to minorities under the<br />
Soviet constitution and international convention.<br />
In short, Jews in the Soviet Union, particularly Jewish<br />
students, are being crushed by the full force of the Soviet<br />
authorities. Emigration is a trickle. Formal education is<br />
restricted. Leaders are arrested. Jewish culture and<br />
religious life is being stamped out. Vicious methods and<br />
weapons are used against them. These brave and strong<br />
people are not dissidents, they are not a movement out to<br />
change a system. They are simply a people aware of their<br />
roots who wish to be free to live as Jews.<br />
The Soviet Union must observe its own constitution<br />
and the Universal Declaration of Human Rights and the<br />
Helsinki Agreement of which it is a signatory. The Jews<br />
of the U.S.S.R. must be free to live according to their<br />
religion, culture and traditions. Theirs is a struggle for the<br />
survival of a people.<br />
Signed,<br />
The Jewish Future
THE WORLD UNION OF JEWISH STUDENTS<br />
presents<br />
an evening with<br />
ANATOLY<br />
שצירנסקי<br />
in his first public discussion since his release<br />
Binyanei Hauma, Jerusalem Students: •5 NIS<br />
Saturday evening,<br />
Non-Students: 10 NIS<br />
5 April <strong>1986</strong><br />
8:30 P.M.<br />
Dear Diary,<br />
Wow! It’s one thing to have Anatoly Shcharansky in<br />
the country — but it’s another to actually see him in<br />
person. Tonight I heard him speak at Binyanei Haumah.<br />
And boy did he have the audience eating out of his hand!<br />
The evening was set up as a question-answer session. I<br />
sat right near the microphone, coaching people to ask<br />
their questions in a straightforward manner. But did they<br />
listen? No! Everyone tired to sound like a Harvard<br />
graduate. People asked about Soviet Jewry activism,<br />
religion, and Israeli politics! Shcharansky gave great<br />
encouragement to activists like WUJS. He spoke of his<br />
beloved book of Psalms to the dati. But about politics —<br />
even when he finally understood the question he had to<br />
dodge it with a joke! He’s only been in Israel two<br />
months, what does he know about the politics!<br />
April 5, <strong>1985</strong><br />
I guess my favorite part was when Shcharansky said<br />
how difficult it is to be so loved by everyone! He pleaded<br />
in his wity and charming manner to be forgotten. His<br />
cause must be remembered. But the emphasis, he<br />
explained, should no longer be on him, rather on those<br />
still imprisoned in the Soviet Union. Shcharansky made it<br />
clear that he would only be in the public’s eye for the<br />
sake of freeing his peers in the Russian jails. He summed<br />
up by saying that he didn’t want to go to the United<br />
States to campaign for Soviet Jewry. He would rather<br />
spend time with Avital, catching up on the last ten years.<br />
But he chose to increase his public image to help his<br />
people!<br />
Need I say he won my heart! What a cute, inconspicuous<br />
looking, great man! What a symbol! I’m just<br />
thankful that I was able to go tonight to hear him speak!<br />
Tomorrow more exciting Israeli experiences,<br />
Geri
A Question of Democracy<br />
Pamphlets appear in JA offices professing Israel to be among<br />
the foremost protectors of democracy in the world, while Arab<br />
newspapers in Jerusalem compare the Israeli government to a<br />
facist, totalitarian, Nazi regime or a South-African institution of<br />
apartheid. After having spent the past year living in Jerusalem, it<br />
has become quite apparent to me that the reality lies somewhere in<br />
between. The questions which consequently surfaced in my mind,<br />
then, were:*4s partial democracy democracy at all? Is the Jewish<br />
character o f Israel reconcilable with a democratic one? And if so,<br />
how can a truer democracy in Israel be realized? These questions<br />
have loomed over Israel since its birth in 1948 and are among the<br />
most devicive questions facing Israel today.<br />
At the birth of Israel, the only consensus among the Jewish<br />
people was that the new state must have a Jewish character, first<br />
and foremost. Emerging from an era where the sheer vulnerability<br />
of the Jews was exploited by the world at large, the Jews felt the<br />
urgent need of a homeland as a protector of their life and liberty.<br />
This realization predicated Israel’s Jewish character as the only<br />
means to perpetuate the state’s initial purpose.<br />
Along with this Jewish identity, however, the founders o f the<br />
state saw the need for splicing democratic values and liberties into<br />
the character of the state as well. But due to a lack of consensus<br />
among the people and founders of the country on what role this<br />
democratic character ought to play in a Jewish state, no<br />
constitution was drafted, no Bill of Rights was assembled and,<br />
consequently, no structural basis for the promulgation of democracy<br />
within the society was provided.<br />
The lack of an affirmed democratic foundation creates<br />
problems not only in the resulting shift in democratic character<br />
from one government to another but also in its inability to provide<br />
the general public with an explicit understanding of what true<br />
democracy really means. The majority of Israel’s population did<br />
not come from established democracies and so lack an intrinsic<br />
understanding of what democracy is.<br />
It soon became apparent to many of these people that<br />
democracy equals the vote, the vote being the only structural<br />
democratic feature evident in Israel’s political system. In fact, the<br />
vote is only a part of what democracy means, for the greater part<br />
of democracy is the ‘check’ on the majority rule. This check is the<br />
protection that in a democratic system, basic rights of every<br />
participant in the system, including dissidents, will be upheld in<br />
spite of the majority.<br />
This is not to say that Israel does not, in fact, uphold the<br />
rights of all its citizens but only to point out that such protection<br />
while existing today to any extent is not assured a place in the<br />
future of Israel due precisely to the lack of an explicit democratic<br />
framework for the country.<br />
Today, Israel is officially at war with over a dozen countries<br />
and only one of its contiguous neighbors even recognizes that the<br />
country exists. Military antagonism to the sovereignty and security<br />
of the state due to external and internal sources, is a real and<br />
continuous concern, yet, in spite o f this, Israel does maintain the<br />
right to assemble and the right of free press at a level comparable<br />
with that in the United States. Of course, if all rights in Israel were<br />
as easily afforded as these, there would be nothing to discuss here.<br />
But as I see Israel, there are two topics which warrant attention:<br />
army service and restriction orders.<br />
Very good arguments can be made for why Palestinians in the<br />
army would create for themselves a conflict of interests, and, in<br />
fact, I never met a Palestinian who protested not being in the army.<br />
However, the Palestinians do realize that completed military service<br />
is a criterion for financial assistance towards higher education. And<br />
their lack of service in the army whether because they don’t want to<br />
serve or because the government doesn’t want them to serve, is<br />
understood by all as a way to distribute such funds while<br />
simultaneously overstepping the Palestinians. This point is a valid<br />
one, and there seems to be no reason for a lack of some sort of<br />
mandatory Palestinian community service, which would bring with<br />
it the sought financial assistance for education, except for a lack of<br />
initiative on the parts o f both the government and the Palestinians.<br />
Presumably, it would be the government’s responsibility to initiate<br />
such a program. It seems that the apparent apathy in the<br />
government over this situation stems from an aversion to gathering<br />
the necessary funds together at a time when everyone in Israeli<br />
bureaucracy is tightening his purse strings. If the problem were<br />
important enough to the government, however, the funds would be<br />
assembled to introduce such a program and alleviate at least one of<br />
Israel’s nagging problems, while creating that much more institutionalized<br />
equality in the system.<br />
Restriction orders are the hardest blow to civil liberties in<br />
Israel today and must be dealt with. This control is a watered down<br />
remnant of administrative detentions which were discarded in 1980<br />
due to mounting internal and world pressure. It puts severe<br />
restrictions on the movements of suspected insurgents without<br />
actually imprisoning them. The justification for such orders is that<br />
in times of public emergency every country founded in liberty<br />
enacts such as suspension of rights for the sake of security. Israel,<br />
then, under a constant cloud of threat to its security, follows suit.<br />
Studies have shown that such orders in Israel are used sparingly and<br />
discriminately, being invoked usually on select individuals who<br />
seem to be tightly woven into the planning of foiled schemes<br />
against the State of Israel, indicating their danger to public safety,<br />
but against whom insufficient evidence exists for their prosecution<br />
according to conventional criminal law. The fact remains, however,<br />
that the existence of such civilian control is a constant and<br />
ominous menace to any state which values civil liberties.<br />
Israel does, in fact, display many important elements of true<br />
democracy, but any real democracy must always be striving<br />
towards fairer dispensation of civil liberties. Partial democracy,<br />
while democracy, is never enough, and it has yet to be seen if the<br />
citizens of this young country will opt for movement in the<br />
direction of truer democracy or will be satisfied with the stagnating<br />
inertia o f the status quo which can only lead to the system’s<br />
inevitable erosion.
Palestinian<br />
M isrepresentation<br />
When considering the desire of many Palestinians to<br />
have a sovereign state it is necessary to separate the hopes<br />
of a budding political entity from the political extortionists<br />
of the PLO. The barbaric terrorist attacks perpetrated by<br />
the PLO do not originate in the small Arab villages in<br />
Israel; rather, they come from a mish-mash of political<br />
confusion. I assert Habash, Abbu Abas, Abu Nidal,<br />
Ahmed Jabril, and Yasar Arafat all claim to champion the<br />
Palestinian cause, yet they have hurt and not helped the<br />
Palestinian effort.<br />
To begin with, the PLO is splintered into almost<br />
countless factions, thereby nullifying the effectiveness of<br />
any one leader. In addition, their methods of terrorism<br />
and anti-Israel rhetoric make their political stance weaker,<br />
not stronger. These radical actions illustrate a haphazard<br />
rather than cohesive organization.<br />
The expulsion of the PLO entity from Jordan in 1970<br />
is a glaring example of a split in Arab politics caused<br />
by the PLO. In addition, terrorism coupled with the<br />
rejection of Israel’s right to exist, vis-a-vis rejection of<br />
U.N. Security Council Resolutions 292 and 338, make it<br />
impossible to hold negotiations with the PLO.<br />
To make matters more complicated, the Lebanon War<br />
in 1982 produced documents that directly connected the<br />
Soviet Union to the PLO. Diplomas for weapons,<br />
documents for espionage, and terrorist training were<br />
found, in addition to a transcript of a conversation<br />
between Yasar Arafat and Foreign Minister Andre Gromyko<br />
from a meeting in Moscow were found. The Soviets’<br />
policy has been to support organizations that undermine<br />
the stability of non-communist societies. Therefore, the<br />
PLO-Soviet relationship makes the political disposition of<br />
the PLO less likely for compromise if not totally opposed<br />
to any solution of the Arab-Israeli conflict.<br />
In addition to the Soviet involvement, terrorism has<br />
evolved into a lucrative business proposition and has also<br />
expanded to include western targets. These factors show<br />
that the PLO isnot solely concerned with forming a<br />
Palestinian homeland, rather, they are interested in<br />
advancing their political influence and ensuring their<br />
well-being.<br />
It is clear that the political viability of the PLO is not<br />
acceptable in the Arab-Israeli theater. The energy required<br />
to form a Palestinian State, therefore, can not eminate<br />
from the PLO. Rather, the formation o f a state will come<br />
out of work from towns like Baqa, a small Arab village<br />
outside of Hadera. These people have resolved to<br />
modernize their town. In contrast to the popular image<br />
of mud-brick houses and open sewars, Baq is a modem<br />
town in anyone’s terms. There are many new homes and<br />
most families have cars, in many cases more than one.<br />
The people are proud of their advancement. Undoubtedly,<br />
they have the resourcefulness to build and run a modern<br />
community.<br />
They also have a deep sense of political commitment.<br />
They expressed a desire to have a nation side by side with<br />
Israel. But, the power vested in the leadership must come<br />
from the Palestinians, and not the Israeli. This would give<br />
the leadership credibility in the eyes of the Palestinians.<br />
The problem is that the PLO dominates Palestinian<br />
leadership circles and prevents more moderate leaders<br />
from rising. Several people told me they would fear for<br />
their lives if they accepted positions of power from Israel.<br />
What I learned is that the Palestinians do have solid,<br />
reasonable leadership capabilities themselves. They do<br />
not need the PLO, nor do they want to take responsibility<br />
for the PLO’s terrorist actions. From our western<br />
oriented perspective it is important to differentiate<br />
between these two camps: the PLO and the Palestinian<br />
cause. They are not the same. We need to see through the<br />
slanted veil of western media and realize there is a people<br />
that have legitimate leadership and a legitimate right to a<br />
sovereign nation.<br />
John Helgeson
Lt l t x t lJ<br />
רחחר־ן<br />
ח חרן<br />
L n n n J<br />
MEDIA ACTIVISM<br />
shirt, hair neatly combed, looking every bit the Quintessential<br />
Yuppie. This sharp contrast set the tone for<br />
what would prove to be an exciting weekend.<br />
The seminar delved into the problems created by the<br />
media, both in terms of those it reaches and those who<br />
shape the content of its communications. In particular, j<br />
the lecturers (various media personalities from CNN,<br />
Time Maganize, the NY Times, the Jerusalem Post, and<br />
other sundry communication networks) concentrated on<br />
the Media’s sensitive relationship with Israel. Suddenly,<br />
“N ew s” was understood as propaganda, the word objectivity<br />
began to lose its meaning, and our awareness of the<br />
media’s power to mold public opinion steadily grew. The<br />
weekend gave some OYPers the chance to proclaim time<br />
and tim e again that a Holocaust was coming soon to the<br />
U.S. Others got a kick out asking the same long-winded<br />
meaningless question to every media personality. For me,<br />
it was a chance to eat as much free food as I wanted. I<br />
especially loved the glow-in-the-dark, chemical based,]<br />
bright yellow pudding.<br />
I wanted to write an article on the social life on<br />
campus. They told me I wasn’t qualified. So I decided to<br />
settle for a report on restaurants in Jerusalem. They told<br />
me I have absolutely no taste for food. So what if I<br />
thought McDonald’s was America’s greatest contribution<br />
to international cuisine. Andrew, they said, why don’t<br />
you write about the Media and Activism seminars. So<br />
here I am. And by now you are probably turning the<br />
page. Please don’t, my mother would be so disappointed<br />
in me.<br />
In late Dec., 40 of us headed to the Jerusalem Forest<br />
Hotel for the express purpose of stealing some needed<br />
tow els and toilet paper. We were greeted by the director<br />
of the Seminar looking very much like Abu Nidal, all<br />
equipped with knife, Uzzi, scruffy beard, kaffiah, and<br />
chains. While we were baraged with opening speeches<br />
which were making us regret our decision not to sleep-in<br />
that Friday morning, our terrorist-esque leader crept off.<br />
ו_ 1-<br />
We even got a little creative. Dividing into four<br />
groups, one representing the extreme left, one the<br />
extreme right, one in the Middle of the road, luke warm,<br />
half-full moderates, and the last being foreigners. Each<br />
group produced a radio show, newspaper, and videoclip<br />
reporting a various media event that had been staged that<br />
weekend. We learned how boring, bland and blah it is to<br />
be a moderate, and we learned how much fun it can be to<br />
see yourself on T.V.<br />
Are you readers out there still with me? You<br />
wouldn’t want to upset my mom would you? As spring<br />
arrived in Jerusalem, I began to hunger for a good meal.<br />
When I saw the signs for the Media Seminar’s Follow up,<br />
that old favorite Activism,.I packed my bags and waited<br />
impatiently in front of Goldsmith for three days. This<br />
time, we came fully equipped with football and bathing<br />
trunks. Shoresh was our host, and its parking lot served as<br />
an excellent football field for our many games (for those<br />
Hebrew U. snobs among us, we beat the Tel Aviv U.<br />
cf-.11 dents in football fi-O ! 1
-n-ru-L<br />
j-! 55 ) ח ח ח A<br />
I bet you can guess what the intention of this seminar<br />
was — that’s right — to make us ACTIVE. If I heard one<br />
more time that we were the future Jewish leaders of<br />
America, or that we would have to be the core of campus<br />
Jewish activists I would have tossed my cookies. Speaking<br />
of cookies, no the food was not as good this time. They<br />
had lured us with our stomaches and now they were only<br />
I trying to feed our consciences. We slept in those ugly<br />
I triangular buildings that look like houses built for those<br />
people with absolutely no aesthetic taste. And much to<br />
our liking, even though it was a balmy 60° F outside, we<br />
had to contend with sub-freezing temperatures inside.<br />
IF NOT NOW<br />
By the end of the weekend though, we had all been<br />
miraculously transformed into activists ready to go and<br />
fight Arab propaganda wherever we could find it. We<br />
were impatient to start our crusade. As we sat around on<br />
the last day, we discussed how we could counter the<br />
awful lie that there is terrorism in the Middle East.<br />
“Gary Hart cancelled his trip to Israel” — Student A.<br />
“Why not have a memorial ceremony for him, we<br />
could all dress in black and carry candles down Ben<br />
Yehuda. We could make our own Media Event” —<br />
Student B.<br />
“That’s the dummest thing I’ve ever heard. Why don’t<br />
we just do the only thing we know how to do well — have<br />
a party.” Student C<br />
“Lets be really metaphorical and have a party at the<br />
airport.” — Student D<br />
So these students, A, B, C, and D, set out to organize<br />
the event of the century. We shed our apathy, lost our<br />
indifference, and returned to school with a purpose.<br />
Everyone got keyed up to have a “Meet Gary Hart at the<br />
airport party.” But you know how these things sometimes<br />
go. Gary Hart had to go and ruin our wonderful idea. He<br />
had never cancelled his trip after all — the party pooper<br />
was actually coming to Israel.<br />
Despite this disappointment, these seminars were two<br />
of my most enjoyable weekends in Israel, (it must have<br />
been a pretty exciting year) and more importantly they<br />
raised the awareness of many OYP students who now<br />
realize there is a lot to be done, and that we can do it.<br />
However, these seminars derived their greatest meaning<br />
from the fact that they gave me the opportunity to write<br />
this article and make my mother proud. OK Mom?!<br />
Andrew Lund
Negev Study Tour<br />
The day after our Purim celebration,<br />
w e boarded the buses (m any o f us<br />
feeling the after effects o f the night<br />
before) to travel to the hopping<br />
tow n o f Beersheva, to begin the<br />
N egev study tour. We briefly visited<br />
Beersheva U . (w e m ust adm it w e’re<br />
glad to be in Jerusalem ).<br />
We had the opportunity to ride<br />
cam els and see w hat life in a<br />
Bedouin tent was like. A few o f us<br />
tried our luck at making pitas<br />
w hich were eaten w ith Bedouin tea<br />
and coffee. T oo bad yours burnt<br />
Avidar. Stick to washing clothes,<br />
not baking bread buddy. The next<br />
few days were spent hiking through<br />
the Negev, where w e saw such<br />
w onderful sites as the R im on crater<br />
and a Nabatian castle. One thing’s<br />
for sure, w e learned a lot about the<br />
Negev (and Lynn even learned how<br />
to play spades).
i n r<br />
-inr<br />
_ru u־־u־<br />
L־־u־ru-<br />
!Buddy Bubba, Had A Dream...<br />
I “I t was an awesom e dream, R o n ,” he emphasized. “I<br />
dream t about the ’8 5 /8 6 One Year Program. I recognized<br />
all m y friends but everything else was com pletely<br />
different.”<br />
“Tell me about it, ” I encouraged him only half-heartedly,<br />
having had weird dreams myself, not always with the aid<br />
of hallucinogens.<br />
“Well, to begin with, ” Bubba started, “the Ulpan teachers<br />
were always reasonable; they didn ’t appear to be on<br />
pow er trips. No one asked me why I was late if I came to<br />
class at 10:30 a.m.; N o one asked me to turn in<br />
hom ework assignments. B est o f all, a ten-bus fleet o f No.<br />
28 alephs serviced the students at Shikunei H aelef each<br />
morning. ”<br />
“Say what, ” I interrupted excitedly.<br />
“No, No, N o ...” Bubba corrected me. “Say You, Say<br />
Me. ” We both chuckled at the joke.<br />
“It gets b etter,” Bubba continued. “Givat Ram was a<br />
virtual palace. The kitchens had functioning stoves and<br />
unclogged sinks. The cats never leapt onto dinner tables<br />
in search o f a meal, and the cockroaches slept in their<br />
own beds. ”<br />
“ You win the fiction category, Bubba. This is by far the<br />
best ‘dream ’ I ’ve heard yet. ”<br />
“N o !” he objected. “This is all true; there is more: Egged<br />
Bus drivers respected drivers o f smaller vehicles, the<br />
banks kept normal business hours and used Black market<br />
exchange rates, the Israeli public never talked, sm oked<br />
(or laughed) during movies, p h oto developers never<br />
m utilated negatives, grocery clerks never deposited cigarette<br />
butts in m y Humus, the cleaning women sang pieces<br />
from Billboard’s Top No. 40 when they worked and<br />
always left enough toilet paper in the bathrooms to last<br />
from Friday to Sunday... ”<br />
Once again I cut Bubba off in mid-sentence. “B y any<br />
chance, did you also have imaginary friends when you<br />
were young?”<br />
“R o n ,” Bubba protested, “the whole dream was truly<br />
mad. Listen to this: the Common M arket Members<br />
actually displayed moral conviction and endorsed an<br />
economic b o yco tt o f Libya. The Soviet Union announced<br />
the Chernobyl accident to the world im m ediately following<br />
their little mishap. The ultra-orthodox o f Mea<br />
S h e’arim kept to themselves, never recruiting students for<br />
the Yeshivot or burning down secular bus stops... ”<br />
“Look, Bubba, ” I blurted out, “even if this dream were<br />
accurate, no one who has ever lived in Israel for more<br />
than tw o m onths would believe it. ”<br />
“Perhaps y o u ’re right, R o n ,” Bubba sighed nostalgically.<br />
“I suppose every fantasy has its FLIGHT back to<br />
reality. ”<br />
Ron Lebovits
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Experience Mahane Yehuda<br />
Doing your weekly shopping at Supersol simply<br />
cannot compare to the experience you get while<br />
shopping at Machaneh Yehuda. This outdoor, Jewish<br />
market at one end of Jaffa Rd. is filled with the most<br />
interesting o f characters, and sells anything from tom atoes<br />
and natural peanut butter to socks and wonder pots! The<br />
best day to go, if you like action, is on a Friday morning.<br />
Starting at 6:00 a.m., this little corner of the city is<br />
swarming with people, frantically rushing to purchase all<br />
their last-minute items for Shabbat.<br />
Starting from Mt. Scopus, you must first wait 25<br />
minutes for the No. 23 bus, which will take you directly<br />
across from the market. Unlike the No. 9, when you<br />
board this bus, you may notice that you are practically<br />
the only one not wearing a Kaffiah! After 20 minutes of<br />
silent riding, you reach your destination. Getting off the<br />
bus and eyeing the crowds, you clutch your plastic<br />
basket, steel yourself for the worst and plunge into the<br />
fray. The first thing you notice are the colors. Fruits and<br />
vegetables of every possible hue are on display, each<br />
stand more beautiful than the next. Of course, it is hard<br />
to fully appreciate this when you are too busy dodging<br />
rotten fruit, dead chickens and speeding strollers!<br />
The usual tactic is to go through once and price the<br />
merchandise, then go back and fill up your basket with<br />
the best bargains. However, it is a proven fact that no<br />
matter how small your list is to begin with, you have, by<br />
the end o f the hour, bought 15 kilos of produce that you<br />
never intended on buying, none of which you will be able<br />
to finish before it goes bad! You see, it is almost<br />
impossible to purchase anything less than a kilo. Why the<br />
vendors refuse to sell only tw o bananas is beyond me, but<br />
I always feel the futility o f arguing with a man who is<br />
really a Jewish mother at heart. “Here, have one more,<br />
make it a kilo!” “D on’t touch!” “What’s da matta, you<br />
don’t like? So don’t buy!”<br />
As your basket nears its breaking point, so do your<br />
nerves. Top hats and side curls rush by in a blurr of black,<br />
pushing carts and strollers over anyone unlucky enough<br />
to get in their way. Colored kerchiefs examine flopping<br />
fish, and scream curses at the vendors in three different<br />
languages. Shouts o f “Shekel v’chetsy — T oot!” mingle<br />
with the smell of fish and fresh pita, and the mournful<br />
chants o f the beggars outside. When your basket is<br />
overflowing and you finally manage to escape into the<br />
welcoming sunlight once again, you inevitably find that<br />
you have just missed the No. 23 bus, and have to wait<br />
another half hour before catching the next one. In your<br />
hunger, you devour a w eek’s worth of pita that should’ve<br />
lasted you a month! After 25 minutes o f waiting and<br />
munching, you are so thirsty that you run to the nearest<br />
stand to buy something to drink, consequently nearly<br />
missing the second No. 23! Exhausted, you collapse on<br />
the bus seat and hold on to your bulging basket for dear<br />
life, as you endure the rollercoaster ride home.<br />
Arriving at the dorms, the formidable task of<br />
schlepping 15 kilos of food up inumerable flights o f stairs<br />
seems mind-boggling, but you somehow manage to do it.<br />
Reaching your door, you fumble for your key, and<br />
realize that 1) your strawberries are on the very bottom<br />
of your basket; 2) you seem to be missing your pita, and<br />
a few bananas have been lost along the way, and 3) there<br />
is no room in your refrigerator for even half of the food<br />
you bought! To this, there is only one solution: have a<br />
Shabbat dinner party! Unfortunately, after friends leave<br />
and your kitchen returns to its normal, empty state, you<br />
must once again return to the chaotic depths of that<br />
infamous market at the end o f Jaffa — Machaneh<br />
Yehuda!<br />
Witten May 6,<strong>1986</strong><br />
by Lisa Rauchwerger
Cow On The Roof<br />
Want to lavish the girl o f your dreams with a really<br />
expensive dinner?<br />
Want to show your boyfriend just how much he means to<br />
you?<br />
Want to impress your friends and enemies alike?<br />
DO YOU WANT TO SPEND 100 SHEQUELS AT ONE<br />
MEAL?<br />
The Plaza has the answer for you! Personally embossed<br />
match books, a flower for your date and the most<br />
expensive purchase in Israel on your daddy’s credit card:<br />
COW ON THE ROOF.<br />
So I’ve heard... COW ON THE ROOF is one of<br />
Israel’s most costly restaurants, but this frazzles my<br />
nerves. Whon I think of good restaurants I think of great<br />
food, good service and ambience for the full effect — the<br />
price? Well, that’s a personal matter. Yet Israel decides to<br />
have Cow on the R oof in Jerusalem to satisfy the<br />
insatiating appetites of those affluent Israelis.<br />
Who are we kidding? NO ISRAELI EATS HERE!<br />
They’re at home. They’re eating shnitzel. They’re eating<br />
humous. Cow on the R oof is to make the American<br />
visitor feel at home. But, how can you feel at home in an<br />
Israeli restaurant when there is Israeli service, Israeli<br />
napkins and Israeli sweetener?<br />
And the name just stupefies me! First off, who has<br />
ever seen a cow on the roof? Secondly, who wants to<br />
name a restaurant this? The last cow I saw was the one on<br />
the Gay Lea Butter commercial — and it wasn’t on a<br />
roof!!
F<br />
r<br />
1<br />
n<br />
c l
Anecdotes<br />
— One of our friends got off the phone the other day and exclaimed — “Do<br />
you want to hear some gossip? My annorexic friend got fat!”<br />
— One bright OYPer exclaimed — “What do they call Spring Water in the<br />
winter?”<br />
— That very same person once queried — “D o you dehydrate from drinking<br />
anything or just alcohol?”<br />
— One lucky student was about to get intimate with a female friend. When<br />
he asked if he should use a rubber she responded no, she has a diaphragm.<br />
After climax, he turned to her and asked where the diaphragm was. “Oh,”<br />
she responded casually, “it’s in my purse” .<br />
— We know a OYPer who practices what is called preventive photography.<br />
A ny sign or any animal must be photographed, so he often takes pictures<br />
o f boring scenery just in case there was a sign or an animal hidden<br />
somewhere. In looking over his pictures, we found one that was<br />
com pletely meaningless. Upon closer examination however, a small jackel<br />
appeared in one corner. Preventive photography was indeed a success.<br />
— Speaking of photography, we were sitting around one day discussing how<br />
much damage a terrorist grenade could do to a room. “Yeah,” one girl<br />
exclaimed, “Just think what would happen to m y camera.”<br />
— Speaking of pictures, upon watching the shining, during the most<br />
disgusting scene in the movie when Jack Nicholson is fondling a rotting,<br />
dead wom an, a sly OYPer exclaimed, “My God, what a bathroom.”<br />
— During Sea to Sea an interesting quotation emerged during an ultimate<br />
frisbee game. Exclaimed a female OYPer, “I used to play on an all guy<br />
coed frisbee team .”<br />
— During a chug on Arab-Israeli relations, an alert OYPer asked, “I didn’t<br />
know there were Arabs in Israel.”<br />
— Another bright OYPer asked one day with regard to a brewski “which half<br />
ic Viicrcrpy• ” Another OYPer replied “the top half.”
Where Is The Sports Page?<br />
Beep. Beep. Beep. Beep. Beep.<br />
“Kol Yisrael, Shalom Rav. Ha Sha’a Shalosh. And now<br />
the News in English. The United States’ Air Force<br />
bombed Libya today —”<br />
Adam: What the Hell? The Sixers played the bucks last night. Who<br />
gives about Libya? Charles Barkley could destroy Libya with<br />
one slamdunk on Khadaffi’s head.<br />
And now the Sports<br />
Rob: Shut up! Here it is...<br />
... “Burma beat the Ivory Coast 3-2 in a double overtime<br />
shoot out in Int’l soccer yesterday.”<br />
Adam: I hate this country! I love sports. How could any male<br />
American make Aliyah here? If Peres doesn’t make some<br />
decisions to bring real sports here, he’s going to have a<br />
country full of women. There’s plans to bring Bloomingdales<br />
to Israel, what about the Sixers?<br />
Rob: Aww Adam, where’s that Pioneering Ideology?<br />
Adam: The only Pioneers I care about are Naismith and Doubleday.<br />
I was in Haifa last weekend and saw the Sixers on Lebanese<br />
T.V. Last Tuesday night at Givat Ram, I saw the NBA all-star<br />
game.<br />
Rob: Just relax. The Sixers played Thursday night, so it should be<br />
in Saturday’s paper. We’ll buy a paper tomorrow.<br />
Adam: Tomorrow’s Shabbos, Rob. Israel’s a religious state, the<br />
country goes without news on Shabbos. Oh, no. The<br />
withdrawals are coming on. I think I’ll go read those<br />
two-week-late articles my Dad sent me. Actually, I can just<br />
recite them by heart. “Last night at the Spectrum...”<br />
Rob: Adam, how have you made it all year without American<br />
sports?<br />
Adam: Well to be honest Rob, when I came here this year I knew it<br />
would be tough leaving all my family and friends, but when I<br />
realized no sports I almost didn’t come. Thank God my Dad<br />
calls every couple o f weeks with the updates or after every<br />
big game so I don’t miss a minute of the action. And the<br />
packages of articles give me plenty of reading to do.<br />
Rob: See Adam, it’s not so bad, I got the Trib’ and the USA<br />
Today. Tomorrow night Maccabi Tel Aviv is playing the<br />
Russians in Basketball.<br />
Adam: That’s not basketball, Rob. You know the Russians will<br />
win. If they don’t they’re sent to Siberia without even a loaf<br />
of bread.<br />
Rob: Well, let’s stop this bitching.<br />
Adam: Yeah, let’s go get Elf and Schwartzy and play wiffle ball.<br />
Adam and Rob<br />
Fourth and Long<br />
Michael Elfenbaum and Jim Bramson<br />
(please read with great enthusiasm)<br />
Picture this: It was Monday night, and we, your<br />
cultural attaches, were in Moadon 11 kicking back with a<br />
few tall, frosty coffee mugs of Maccabee beer. We looked<br />
at each other and realized that our normal, festive<br />
atmosphere was lacking. BUT WHY?? All o f the sudden,<br />
a vision appeared before our eyes (in that Holyland<br />
spirit)... Momentarily, Walter Payton, Dan Marino, and<br />
Tony Dorsett swept across what seemed to be a magical<br />
green carpet, and were gone. With the anticipation<br />
mounting, and excitem ent in the air, a familiar feeling ran<br />
through our bodies — FOOTBALL!! We knew that<br />
crowds were out there somewhere, cheering, but we<br />
could not hear them. This unnatural void dictated to us<br />
immediately what our moral obligation was to you,<br />
members o f OYP and football fans everywhere. We could<br />
not sit idly by and let the State of Israel pass up it’s<br />
inalienable right to Monday Night Football, and all that it<br />
stands for.<br />
In these troubled tim es people need a release that<br />
only professional American sports can provide the<br />
opportunity to forget on e’s own insignificant troubles,<br />
and escape into the pseudo-reality of that constant<br />
variety of human drama wherein lies the thrill o f victory<br />
and the agony of defeat. Think for a moment about the<br />
deprived of) bring to Israei society. Recent psychological<br />
research (by us) has shown that cultures containing<br />
professional football are less prone to exhibit acts of<br />
aggression on an intra-societal level. The reasons for this<br />
are many, but it is not necessary to explore them at this<br />
time. What is important though, is the release of built-up<br />
anxieties, fears, and sexual inhibitions that plague all<br />
people today. Let us stand together and demand what is<br />
due to all. We must set our priorities. The time has come<br />
to see football in Israel! If we can accomplish this one<br />
/'rt rtWAOlivo +A fnllnw —י®-1,11
U.S.'s National Sport<br />
Who would have ever thought that at a very<br />
I early hour, on a sunny Friday morning, when<br />
| most OYPers are either on the beach or in<br />
bed, that a successful international ball game<br />
| would actually take place.<br />
Surprisingly enough, on Friday April 11,<br />
<strong>1986</strong> at 9:30 a.m. the teams were out on the<br />
soccer field at Givat Ram warming up for the<br />
main event. All in all there were about 20<br />
players and 10 fans.<br />
It was United States vs. The World (which<br />
consisted of m ostly Canadians, of course). We<br />
noticed, however, that there was a little<br />
problem. The U.S. (being the baseball fanatics<br />
that they are) outnumbered The World with<br />
their powerful players. Naturally they gave up<br />
one or two men to even up the teams. This<br />
minor sacrifice went unnoticed and the U.S.<br />
boys that changed teams were considered<br />
official players for The World (right, Michael<br />
and Adam?!)<br />
The game began with a blast for The World. They<br />
scored five runs in the first inning. The fans (who were<br />
m ostly for The World anyways) cheered them on wildly.<br />
The game progressed through the morning with the scores<br />
being fairly even. Then, at the end of 13 innings, after a<br />
few laughs, broken nails, and little arguments about who<br />
was pitching too slow or too fast, The World came in for<br />
the kill. The game ended with a score of U.S. — 13, The<br />
World - 1 8 . . .<br />
Better luck next year U.S.!<br />
Karen Goldstein
-r״rn wild and crazy flUY*•
Barry, where<br />
we ask V0?<br />
estions?'•
From Sea to Sea<br />
Did you ever wonder what the great OSA tiyulim<br />
looked like in a different light — a darker light? How<br />
about without any light at all? Before I can clarify the<br />
dark side of things, let me briefly tell you about what<br />
went on in light o f the sea-to-sea hike.<br />
The feeling of satisfaction and accomplishment I felt<br />
after hiking the virtual width o f Israel was incredible and<br />
incomparable to that o f any other hike I’ve been on! This<br />
hike really strikes the chord — that one can do anything<br />
when he truly puts his mind to it.<br />
Each day was long; all but the first day was filled<br />
with about 20 km. of hiking. Our days included such<br />
happenings as climbing the Montfort Crusader Castle,<br />
eating in an avocado grove, walking in the banana fields,<br />
past a herd o f cows and hiking in the rain.<br />
The third day provided the lack o f light I mentioned<br />
earlier. It came at a tim e when m y feet were becoming<br />
to o familiar with the boulders of the wadi. It all began<br />
when our trusty (?) tour guide (did you ever question<br />
your Israeli tour guides sense of direction?) took a wrong<br />
turn.<br />
Today we were the last group, but we took comfort<br />
in knowing that our motivating factor, the Kinneret,<br />
would be revealed the next day. We ended our last<br />
hafsaka, knowing that we had to race the sunset to make<br />
it to our campsite on time.<br />
Am otz, our tour guide, misled us unnecessarily into<br />
the wadi while there was a distinct trail in the correct<br />
direction. Our doubts that this may be the wrong path<br />
were confirmed when we saw the third group high above<br />
us on the trail. Hiking over the wadi’s boulders reminded<br />
me of my Sinai ventures which I loved. However, these<br />
boulders provided nothing but anxiety. These thoughts<br />
materialized when our “tour guide” apologized and<br />
requested flashlights (next time think twice when putting
ן־׳׳/<br />
r־u1־<br />
_ ru L־Lr־־ n־Lru1 n _ / 71 \<br />
your flashlight in your overnight pack). There was a<br />
definite sense of panic in the air, almost masked by the<br />
group’s sudden sense of unity. Perhaps everyone’s songs<br />
served as a sign that the previous group hadn’t turned off<br />
the cliff.<br />
Once on the trail (we climbed up the side of the<br />
mountain), I became as calm as circumstances allowed.<br />
Hiking at night, once the nerve war within me was<br />
settled, was a great experience. We were very fortunate to<br />
have bright moonlight and wonderful weather. Hearing<br />
Micha’s “Yallah muchachas” at one kilometer from our<br />
site was a very comforting sound.<br />
After completing the hike, with a mixed feeling of<br />
disbelief and laughter, we were welcomed by the rest of<br />
the group. We all made Kiddush together and, thereafter<br />
related our somewhat unusual experience. It was a<br />
Shabbat experience I doubt I will ever experience again<br />
and know I will never forget.<br />
Beth Barak
THE END
GREAT EXPECTATIONS<br />
Beth: Shari, how could you leave me in Toronto all by<br />
m yself next year? Who am I gonna complain to<br />
about the overload of school-work?<br />
Shari: Oh Beth, what are you talking about? I’m gonna<br />
have a heavier workload — don’t forget I’ll have to<br />
master a totally foreign language! I’ve heard that<br />
ulpan is really intense, eh?<br />
REALITY: BY JUNE U.S. “BILINGUAL” STUDENTS<br />
STILL THOUGHT “REGAH” WAS THE NAME OF<br />
THE BUS DRIVER. “I THOUGHT ‘CHIC CHAC’<br />
WAS THE ISRAELI FORM OF CHICLETS”.<br />
Beth: But think of how amazing your social life is gonna<br />
be. Y ou’re going to meet a whole bunch o f Israelis,<br />
Europeans, South Africans, South Americans. Who<br />
knows, you may even becom e friends with some<br />
Ethiopians.<br />
Shari: Yeah, next year I’ll probably be able to visit<br />
almost any country in the world and have a free<br />
place to crash.<br />
REALITY: “IF I SEE ONE MORE ARROGANT AMERI-<br />
CAN I’M GOING TO PROJECT MY VOMIT IN<br />
THAT DIRECTION.”<br />
“WHO WOULD EVER WANT TO VISIT<br />
GLOVERSVILLE?”<br />
“I EXPECTED TO MEET PEOPLE FROM HAR-<br />
VARD, YALE, PRINCETON, UNIVERSITY OF<br />
TORONTO... YET ALL WE ENCOUNTER ARE<br />
THESE HICKS FROM SOMEPLACE LIKE HAMIL-<br />
TON COLLEGE. CAN YOU IMAGINE?”<br />
Beth: And just think how great it’s going to be being<br />
independent. It’ll be just like having your own<br />
apartment. .<br />
Shari: Yeah, partying all night long, doing my own<br />
cooking, no responsibilities; what more could I ask<br />
for?<br />
REALITY: “UH-OH, I MADE ANOTHER ENEMY ON<br />
THE FLOOR... BUT IF I LOWER THE MUSIC<br />
ONE MORE DECIBEL THE 350 PEOPLE IN MY<br />
ROOM WON’T BE ABLE TO HEAR IT.”<br />
“BURNT THE SPAGHETTI... LOOKS LIKE WE’RE<br />
DINING ON CHEESE TOAST AGAIN.”<br />
“WHAT DO YOU MEAN WE ONLY HAVE TWO<br />
WEEKS TO PUT TOGETHER A 100-PAGE<br />
YEARBOOK?”<br />
Beth: And just look at the pictures in the pamphlets of<br />
the dorms, they look gorgeous.<br />
Shari: And m y mother is always ranting and raving of the<br />
fun she and her roommate used to have.<br />
REALITY: “I FEEL AS THOUGH I’M LIVING IN A<br />
SHOEBOX THAT LOOKS LIKE HELL TURNED<br />
OVER AND SMELLS LIKE STALE SHILSHUL.”<br />
Beth: Well, I guess this is goodbye. I’m really gonna miss<br />
you but I know this will be an amazing experience<br />
for you. Who knows? It may even be the best year<br />
of your life.<br />
REALITY: WITHOUT A DOUBT, IT WAS.<br />
The year may not have lasted, but the memories always<br />
will.<br />
“Memories, pressed between the pages of my mind.”<br />
We’ll miss you Hebrew U.<br />
Linda and Melanie<br />
Twilight Zone<br />
We must be careful when we return<br />
It will be easy to forget all that was learned<br />
We may again get caught up in the materialistic scene<br />
Where life is easy and the toilets are clean<br />
But remember the times when you were using your mind<br />
Confronted by issues and problems only Israel could find<br />
It is a precious place, that fact cannot be denied<br />
The land, the people, everything so diversified<br />
Thus as we move, forward, attaining the goals towards<br />
which we strive<br />
Let us not forget the importance of this year’s affect on our<br />
lives<br />
M ark Schw artz
m<br />
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J U iru<br />
Bureaucracy In Israel Means...<br />
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Hey boy... wanna beer?<br />
Stevie Wonder & Ray Charles<br />
Where's the key?
TWO Into ONE<br />
During one’s lifetim e, a person has several special<br />
relationship (parents, boyfriend/girlfriend, and hairdresser)<br />
but none quite compares to the unique bonds between<br />
college roommates. Having always lived at hom e, I long<br />
thought that rommates always had the same last name<br />
and that sharing clothes meant wearing your older<br />
brother’s hand-me-downs. At age 20, I finally decided<br />
that the m oment had arrived for me to leave the security<br />
of hom e and to submit m yself to absurdities of som eone<br />
else’s idiosyncrasies. After the initial m onths on Mt.<br />
Scopus, nothing seemed too unusual or too suspect. In<br />
fact, after hearing numerous horror stories regarding the<br />
incompatibility of other room ies, I considered m yself<br />
quite fortunate. Afterall, “John” (names have been<br />
changed to protect the identity of the guilty) did not eat<br />
cornflakes with beer or clip his toenails on m y bed.<br />
Slowly but surely, though, things began to grow somewhat<br />
weird. At first I simply thought that our room was<br />
shrinking until I noticed that “John’s” pile of dirty<br />
clothes had expanded beyond his closet and had engulfed<br />
half o f the floor. However, I didn’t complain; his pink<br />
and yellow pastel boxers nicely contrasted the drab beige<br />
walls of our room. And, one tim e, I was awakened from a<br />
nap (and Lord knows, I rarely indulge in such luxuries) to<br />
discover my roommate replaying the final game of the<br />
<strong>1985</strong> NBA Championship Series with his nerf basketball<br />
and miniature hoop, by himself! N ot only was “John”<br />
acting out the parts of players and officials, but he was<br />
also doing the play-by-play and color commentary. My<br />
G-d, it was only December; we still had six months to go!<br />
As <strong>1986</strong> progressed, the bottom fell out. My monthly<br />
study sessions were suddenly and successfully disrupted<br />
by either water-pistol onslaughts or “John’s” version of<br />
Dance Fever. On other occasions, I would return from<br />
classes in the middle of the afternoon and discover the<br />
door locked, my room key mysteriously unable to open<br />
the door. By February, I had acquired a third roommate.<br />
Fortunately, she never left her clothes strewn about the<br />
room , she hung them neatly in m y closet.<br />
Like m ost of you, though, my roommate’s proclivity1<br />
for weirdness will never com pletely overshadow the truly<br />
beautiful m om ents we shared: a reunion after a long<br />
period of separation, a campfire on a secluded beach<br />
under the stars, celebrating each other’s birthday, athletic<br />
com petition, Thanksgiving dinner, visiting the Kotel, a<br />
quiet Shabbat spent talking, etc. But most of all, I shall<br />
never forget all the tim es “John” helped me during a<br />
m oment of crisis or indecision. I shall never forget how<br />
both of my roommates taught me to better understand<br />
m yself, m y needs, my strengths, and m y weaknesses.<br />
Because of my roommate, I shall return home a better<br />
person than the individual who came to Israel ten and a<br />
half m onths ago. I cannot promise that I shall not<br />
someday forget some of the things we experienced<br />
together, but, “John”, I shall never forget you.<br />
“Ron”
unn<br />
rmn<br />
Lrunn.<br />
LrLruru.<br />
runn<br />
r . V f 1*•<br />
״ ^ / O W<br />
^ 0 1 /<br />
C^irN&i
The Battle Is On!<br />
I was sitting reading the NY Times Sunday Magazine the other<br />
day, getting a small dose of culture, when I came upon an article<br />
that struck my fancy. It was written by a Canadian, author<br />
Mordechai Richler. The article was entitled “A Lost Cause” , and in<br />
its title Richler succintly summarizes the fate of Canada. “Canadians,”<br />
according to Richler, “not only expect but welcome failure” . “If<br />
there is such a thing as poetic justice,” he continued, “the Titanic<br />
would have been a Canadian liner, and we would have built the<br />
Hindenburg as well as the Maginot line. Canadians count on failure<br />
and luxuriate in ridicule.” The words of Richler ring true; indeed,<br />
Canada is a “ country” associated with mediocrity, a landmass hiding<br />
a goalies mask on the face o f the American team. Richler’s article<br />
brought to mind a conversation I overheard between two OYPers<br />
earlier this year. It went something like this:<br />
JOE — I met a cute Canadian girl today.<br />
BRIAN — That’s a contradiction in terms. Canada is an ugly country<br />
hiding behind a pretty face to the South.<br />
JOE — Yeh. Where is Canada anyhow? Isn’t it between Switzerland<br />
and Austria?<br />
BRIAN — No imbecile, it’s on NY’s northern border. I drove up to<br />
Canada once. As soon as I crossed the border all the water<br />
froze, and everyone was skating around, playing hockey and<br />
drinking beer. The only thing I saw there besides hockey rinks<br />
were miles and miles of lumber.<br />
JOE — Oh yeh, aren’t they famous for the Maple trees?<br />
BRIAN The Jewish National Fund had a great time there (for you<br />
stupid people they are the ones who plant trees).<br />
JOE — Yeh, it must take a lot of lumber to make hockey sticks for<br />
everyone in Canada.<br />
BRIAN — Are you kidding? If you count five hockey sticks for<br />
every Canadian, that makes only ten sticks needed. Then again<br />
that’s not counting the Reindeer.<br />
JOE — Did you include Bob and Doug Mackeazie?<br />
BRIAN —No, they’re just a couple of Hozers who hang out at Pizza<br />
Hut.<br />
JOE — Wait Brian, here she comes. This is the cute Canadian.<br />
MARGARET — Wanna-down־a-brew — Hey Joe eh, I just spoke to<br />
my Mum, eh, and my mum eh, she read me the headlines eh.<br />
The lead story today eh was eh that Gretzky got a Hatrick, eh.<br />
JOE — Didn’t you hear about the bombing of Libya?<br />
MARGARET — Eh? It didn’t eh make the front page eh. Did eh,<br />
Gretzky eh do it? Listen Joe, I eh have to run.<br />
JOE — Why? Where are you going?<br />
MARGARET — I have to go to Plattsburg to buy some Jeans. Eh?<br />
BRIAN — Wow — am I glad she’s gone. She had awful walrus breath.<br />
JOE — Who is this Gretzky fellow anyway?<br />
BRIAN — What are you, shtupid? Gretzky, why he’s the G־d of<br />
Canada. When I was there I drove past a church and instead of<br />
a cross they had a picture of Gretzky. Instead of the<br />
sacraments they had hockey pucks. All the churches there face<br />
the Forum in Montreal.<br />
JOE — Where do they get all these hockey players from anyhow?<br />
BRIAN — They have hockey stud farms. Pretty soon Gretzky is<br />
coming out to pasture. His offspring should bring quite a lot<br />
o f dollars.<br />
JOE — You mean real dollars or that Monopoly money Canadians<br />
use?<br />
BRIAN — What’s it worth now anyhow? I heard it’s worth as much<br />
as the Israeli shekel. My G-d what a joke. I wonder what it’s<br />
like to live somewhere where they have no real money. It<br />
probably costs them three Canadian $ to buy a Coke.<br />
JOE — They don’t need real money. They can’t count anyhow.<br />
Look how many grades they have before college.<br />
BRIAN — It is a mixed up country. They can’t even decide whether<br />
to speak French or English. And for two years they have to go<br />
to some place called CJAP.<br />
JOE — To see JAPs in the US all you have to do is go to Long<br />
Island. Speaking of JAPs, at least in the States we don’t shop<br />
in some place named after Alex Haley’s relatives (for you total<br />
imbeciles, Roots).<br />
BRIAN — Actually, Canada is just like an America that hasn’t<br />
matured yet. Soon though, as soon as they gain their<br />
independence from England, they will become the 51st state.<br />
JOE — Wasn’t there already a move for annexation?<br />
BRIAN — It didn’t come about because N.Y. had enough suberbs as<br />
it was and he US smells bad enough already with New Jersey.<br />
JOE — Oh my goodness, it’s 4 :2 5 .1 have to get to the sociology of<br />
after math of issues in the history and politics of the Middle<br />
East Foundations o f Jewish Law.<br />
BRIAN — Yeh, I’m going have to sleep, have Hebrew.<br />
So it went. An intellectual discussion o f Canadian culture. But<br />
seriously I can’t help loving all you Canadians, just like a foster<br />
parent loves his abandoned foster child. After all, if it wasn’t for<br />
Canada, what would Canadians decorate all their luggage with?<br />
Andrew and Bart<br />
(The Pride is Back)
Mark Spiegel & Paul Schw artz<br />
“ The authors and proponents of th e V־Whack T heory”<br />
AMERICANS «,. CANADIANS<br />
WARNING: NEW EPIDEMIC SPREADING IN THAT<br />
CANADA.<br />
SYMPTOMS: Arrogance<br />
A need to satisfy insecurities by putting down<br />
others.<br />
Abnormality o f speech (e.g. punctuating<br />
sentences with “huh” and<br />
inability to pronounce “eh”)<br />
Ostentatiousness<br />
Vulgarity<br />
Nostalgia for prehistoric actors<br />
Obnoxiousness<br />
Infantile behaviour<br />
Predominance of sports in your life to<br />
make up for lack of mental<br />
capabilities<br />
A need to advertise the name of your<br />
university on your chest in order<br />
to assume an identity otherwise<br />
not held.<br />
Pig-headedness<br />
Desire to control the world<br />
Paranoid fear o f anyone with a Libyan<br />
passport<br />
Denial of Canadian superiority (a selfevident<br />
fact)<br />
If you are suffering from one or more of the above<br />
symptoms please consult your physician immediately!<br />
DIAGNOSIS: World-renowned doctors in both medical<br />
and psychological fields, after extensive research,<br />
have concluded that the above symptoms<br />
are characteristic o f that dreaded disease...<br />
“AMERICANISM”.<br />
OVERCROWDED FILTHY LAND MASS SOUTH OF<br />
CURE: DO NOT PANIC! THERE IS HOPE! If on critical<br />
list, immediate immigration into Canada is<br />
strongly advised. If still at early stages of<br />
disease have patience... within the upcoming<br />
years the ultimate antidote will arrive: the<br />
formal annexation of the United States under<br />
Canada. YOUR SALVATION IS NEAR.<br />
The Canadian Em pire Strikes Back!<br />
Those Crazy Canucks<br />
Living in the US is so much fun<br />
Y ou’re not very safe unless you ’ve got a gun<br />
Your elitist schools cost much much money<br />
Yet all you learn is how to do strange things with honey<br />
I especially love the simple American mentality<br />
Where egocentricity, jingoism and ignorance are reality<br />
We love your Mr. Reagan, and of course Nancy’s wardrobe too<br />
We’re very sorry about your shuttle which at one time flew<br />
And then there’s Canada, beautiful, safe and clean<br />
There’s no doubt about it, for in Montreal we have Dean<br />
In Rambo your pride, joy and honour is epitomized<br />
But if you don’t stop your acid rain, w e’ll annex your country!
84 / * X<br />
mr<br />
u u<br />
_r־u־u־L<br />
Hozer Bound<br />
N ־׳׳/<br />
n־- r<br />
J-LTLn.<br />
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Hozer, according to Miriam Webster’s Collegiate<br />
Dictionary, is one who is a native Canadian, Canadien, or<br />
Canuck. However, it should be noted that this word is in<br />
no way associated with “hose” or “hosiery” rather its<br />
origins date way back to the tw entieth century.<br />
There was a tim e when tw o cool Canadian dudes, Bob<br />
and Doug Mackenzie (they are in no way related despite<br />
the fact that they drink from the same beer bottle) got<br />
together with an ingenious plan for Canada to annex the<br />
United States and create an eleventh province. Eleven was<br />
always their favorite number. Besides, they felt sorry for<br />
all those underprivileged U.S. citizens who never encountered<br />
the “Hozer Experience”. After many heated<br />
debates and lengthy discussions, they concluded that the<br />
term Canadian was not applicable to the new population<br />
thus they agreed on “hozer”. (I think it was Doug’s idea.<br />
It was the only word he could slur one night while he was<br />
pissed drunk.) Obviously, Bob and Doug realized that<br />
absorbing this backward civilization into the world of the<br />
wonderful Klondike would be an extrem ely difficult task.<br />
Therefore, being the understanding Canadian citizen that<br />
I am, I have decided to publish the entry requirements to<br />
Canada to help those poor Americans better integrate<br />
into a society o f Molson Export and Labatt 50.<br />
Actually, it ’s not that hard to becom e a hozer. I guess<br />
the toughest part is the first stage, initiation. A recruit<br />
must stand on his head, gargle with beer and sing the<br />
Canadian national anthem (in French, of course). Once<br />
passed, it’s easy street. However, when he fails even one<br />
prerequisite it’s back to the beginning (most people don’t<br />
mind though since it gives them a chance to practice this!<br />
heavy duty beer drinking skills).<br />
Potential hozers must also repeat the word “eh” after )<br />
every sentence. This is an ESSENTIAL part o f hozerization j<br />
and practically the only thing that distinguishes us from;<br />
those (ugh!) Americans.<br />
Hozer dress is quite simple. Main features are a ski hat<br />
with the emblem o f your favorite hockey team, wom-in<br />
steel toe construction boots, and, o f course, a beer in{<br />
each hand (beers in back pockets are also permitted). All!<br />
hozers must proudly proclaim their hozerhood to the rest I<br />
o f the world and greet every foreigner hospitably with:<br />
the traditional “hey man, ya wanna beer?” Lastly, all<br />
hozers must avidly and openly support the election of i<br />
Bob and Doug to the position of dual Prime Ministers. )<br />
They promise to nationalize all breweries and make beer<br />
the national food and drink. Also, the cost will be<br />
subsidized at a very low cost so mothers can get thin kids<br />
on the bottle at an early age.<br />
Bob and Doug have had enormous success with their<br />
brilliant plan. Americans, oops I mean hozers, are ecstatic<br />
with their new identity. Commented one hozer after<br />
finally passing initiation on his fifth try, “I feel like,<br />
burp, a new man, eh”. Now that there’s been a steady<br />
and successful influx of new hozers into Canada, these<br />
people are determined to com plete the final stage of the<br />
process: the art o f Belching.<br />
Jennifer Shecter<br />
The Fight Against Peace<br />
WARNING: N o t every peace proposal is a “suspicious<br />
object. ”<br />
There’s the danger that some of us have becom e hardened<br />
cynics during the year. The realities of the peace process,<br />
which we have seen with our own eyes or contemplated<br />
in a textbook, may have dulled our “idealism.” D on’t<br />
forget — the possibilities are endless. D on’t give up on<br />
peace. D on’t turn away from possible futures, before<br />
you’re certain you don’t have anything to learn from<br />
them. Y ou’re always free to change your mind and<br />
choose a different future, or a different past.<br />
Richard Bach
all is changed in time<br />
future none can see<br />
road you leave behind<br />
!Ahead lies mystery<br />
Lately it occurs to me<br />
What a long strange trip it’s been<br />
Stevie Wonder (A ll is Changed in Love)<br />
Grateful Dead<br />
Thinking about it later<br />
You can’t help wondering why<br />
It’s the things you didn’t do<br />
That make you cry.<br />
I decided long ago<br />
Never to walk in anyone’s shadow<br />
If I fail, if I succeed<br />
At least I’ll live as I believe<br />
No matter they think of me<br />
They can’t take away my dignity.<br />
George Benson<br />
And the seasons they go round and round<br />
And the painted ponies go up and down<br />
We’re captive on a carousel of time<br />
We can’t return we can only look behind from where we came<br />
And go round and round and round in a circle game<br />
Joannie Mitchell<br />
Safam<br />
“Book ®MBT<br />
®Time it was .<br />
And what M im e it was t<br />
It was a tin® of innocence<br />
A time of |Bnfidences.<br />
Long ago it must be<br />
have a photograph<br />
erve your memories<br />
T h ey m a ll that’s left you.<br />
Simon and Garfunkel
Yc<br />
T T<br />
L isten to this one,<br />
D o y o u k n o w w h a t it means?<br />
L isten, and I ’ll tell you.<br />
On Y om Ha’Zikaron I talked to an Israeli friend, a<br />
commander in the Israeli army now studying at the<br />
University. He was listening to the songs on the radio.<br />
He explained to m e the words o f the lilting Hebrew<br />
m elody, o f a young wom an and a young man. They kept<br />
m eeting by chance and fell madly in love. He went back<br />
to war and was killed having forgotten to ask her name;<br />
that was the sharpest mem ory for the woman he left.<br />
Many potential years o f promise are lost in a second.<br />
War scares on the radio illicited m y concern and m y<br />
friend replied:<br />
“Why do you worry? It’s I who will be on the front<br />
line. I’ll be the one out there busting m y ass. It’s m y life<br />
on the line.”<br />
The war o f Lebanon left him a self declared old man<br />
at twentjr^our years of age. He describes himself as a<br />
special breed o f Israeli ^ p n e with sensitivity, yet Sabra,<br />
unafraid to d־be4101 j n appropriate circumstance. As a<br />
commander he leads his troops in battle:<br />
“In Lebanon I asked m yself, what am I doing here?<br />
For the first tim e I realized that I had to make it through<br />
alive...”<br />
The ambition which every eighteen year old North<br />
American takes for granted was suppressed for his four<br />
years o f service, A commander volunteers an extra year<br />
of service. Why did he volunteer to be a commander?<br />
came from a family which has always taught me to<br />
A friend o f his suffered a trauma while in Lebanon.<br />
As he was on patrol he spotted an armed man flee into a<br />
house. He knocked on the door — N o answer. Entering<br />
the house he saw a fat old woman seated in a rocking<br />
chair.<br />
“Where is he?”<br />
She said she didn’t know. The open barrel of the gun<br />
suddenly grasped his attention and he shot them both,<br />
through the old woman and the man she was sitting on.<br />
How many died because they thought? He didn’t think:<br />
“Thank God for that”, said m y friend. He then went<br />
on to describe a hike with heavy packs and equipment:<br />
“And when you climbed one peak and looked with<br />
exhaustion toward the next, you were told that it was<br />
only the halfway mark upon which you looked.”<br />
By the end people were carried on stretchers because<br />
they could walk no farther. At times on training marches,<br />
some soldiers would fail to switch directions with the<br />
group when they fell asleep on the march. It was they<br />
who lost weekend leave.<br />
>“N obody but an Israeli can understand how an Israeli<br />
thinks”.<br />
He said that only now are the Europeans developing a<br />
sense with recent terrorist incidents in Europe. “They are<br />
going wild over there; you should see the security at their<br />
airports.” For an Israeli, he says the toughness develops<br />
out of necessity.
“Israel is unfortunately a shitty place to live. I would '<br />
1 never leave though; it is m y hom e. It is unfortunate that<br />
a so tough a place is m y hom e.”<br />
a j<br />
ף<br />
In 1967, a six year old boy, he remembers walking<br />
down the streets of downtown Jerusalem. Women and<br />
old men, boys and girls, ran the country. Mobilized — all<br />
the men aged eighteen to fifty. A t Ammunition Hill, the<br />
stories of many young men:<br />
Bright ones<br />
Devoted<br />
Average<br />
r W f H j | Athletic<br />
f Academic<br />
Loved<br />
Died...<br />
shot in the head, wounded in the chest, died en route to<br />
hospital or in the field. Age 18, 19, 21, 20, 20, 21, 19,<br />
1 8 ,1 9 ...<br />
Another friend of his says:<br />
“For every soldier killed, at least 20,000 people know<br />
him or have some sort of contact with him.”<br />
“I try not to look at the pictures and the stories<br />
there. I com e here as a tour guide too many times for<br />
4 that”. ‘ ~<br />
1 vgy<br />
“The worst fear is knowing that your own son will<br />
; also fight in a war.”<br />
Again, another sad song on the radio. One man has a<br />
show for this day during which he recites all the names of<br />
his friends killed in Israel’s wars.<br />
“Can you believe it? He has been talking like that for<br />
over an hour already. Now you know why I hate this<br />
day!”<br />
He listens while declaring with defiance that he<br />
usually doesn’t. Y et he w on’t turn off the radio while he<br />
calls the somber songs “shit”. Does he want me to listen<br />
so much?<br />
“Yoni Ha’Zikaron and Yom Ha’Atzmaut should be<br />
kept as they are, one after the other, so as not to forget<br />
the price, ever...<br />
One of his female friends tells that the worst part of<br />
the war for a girlfriend is waiting without any news.<br />
“You walk around like a Zom bie”. She went to the<br />
hospital to see if her boyfriend ws among those wounded<br />
or killed in his battle group. She saw the badly wounded<br />
commander who said:<br />
“It’s all right, he took over in m y place.”<br />
Again, another somber Hebrew prayer on the radio.<br />
׳<br />
• He had another friend who went back to North America last June...<br />
L isten to this one.<br />
D o y o u kn o w w hat it means?<br />
Listen, and I ’ll tell you.<br />
Jay Raisen
ח ח ח<br />
\־־׳✓<br />
־TTU<br />
L t l t u - u
90<br />
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Orenstein Car mi 23501 Aetna St Woodland H 91367 CA Chameides Deborah 147 Lawler Rd W Hartford 06117 CT<br />
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Bietenhard Sophia 17 Ortbuehlweg Steffisbur 3612 SU Flesher Paul 202 W Jackson St Knoxville 50138 IA<br />
Bindelglas Sharon 4001 McDonald Dr Phoenix 85 018 AZ Fletcher Elaine 131 Hull Rd Madison 06443 CT<br />
Black Susan 134A East End Rd London N20R2 GB Fogelman Melissa 629 Vandam St NWoodmere 11581 NY<br />
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Borish Dana 2815 A Walnut Hill 8 Phila 19152 PA Fridman Leonid 51 Evans Str Staten Is 10314 NY<br />
Boyer Dominique La Grande Adheman Pierrlatte 26700 FR Friedland Rochelle 36 Dartmouth Rd W Orange 07052 NJ<br />
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Breder Wilhelm 3 Fridenstr Meschede 5778 WG Fidelman Zoe 58 Choir Lane Westbury 11590 NY<br />
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Brennan Elizabeth 13838 Weddington St Van Nuys 91401 CA Friedman Heidi 547 Tilden Ave Tearieck 07666 NJ<br />
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Chaki Lisa 5143 Ndg Ave Montreal H4A1K4 QB Goldstein Amy 16400 North Pk PI Southfield 48075 MI ]
Family First Address City Zip State/Cntry<br />
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Kitzes Debbie 1715 Longvalley Northbrook 60062 IL<br />
Kiyuna Mildred 2776 Booth Honolulu 96813 HI<br />
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Klein Robert 27 Cooper Pk rd Sydney 2023 AU<br />
Klein-Katz Michael 2720 AUen St Allentown PA<br />
Klotz Barbara 72 Bellewood Ave Dbs Ferry 10522 NY<br />
Knappe Sabine 83 Franken Neuss 4040 WG<br />
Kohn Jean Louis 18 rue de Rosny Montreuil 93100 FR<br />
Korn Miriam 30 Wolfsgang Strasse Frankfurt 6000 WG<br />
Kotz Timar 619 Kenbrook Dr Slvr Sprng 20902 MD<br />
Krakovitz Audrey 2212 Queens Way Bloomingto 47401 IN<br />
Krassen Miles 1901 Kennedy Blvd Phila 19103 PA<br />
Krivy Cassandra 549 Markham St Toronto M6G 2L6 ON<br />
Krone Stephanie 267 West Hill Rd Stamford 06702 CT<br />
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Krupnick Moss 200 Windsor Ave Melrose Pk 19126 PA<br />
Kunin William U Wash Dept Zool Seattle 98195 WA<br />
Kupferman Gail 3610 Veazey St Nw Wash 20008 *DC<br />
Kwinter kathryn 311 Richview Ave Toronto M5P3G4 ON<br />
Lamer Lisa 17527 Magnolia Blvd Encino 91316 CA<br />
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Laun Karen 3225 Cedar Island Dr Eveleth 55734 MN<br />
Laverne Gia 1936 Buchanan St San Fransc 94115 CA<br />
Layman Jonah 1206 Cromwell Rd Wyndmoor 19118 PA<br />
Leapman Mark 1460 Smoky Wood Dr Pitts 15218 PA<br />
Lear Howard 4108 MclntoshRd Harrisbrg 17112 PA<br />
Lebeau Robert 1232 Sheridan Rd Highland P 60035 IL<br />
Lebovits Ronald 1582 Willy Rd Memphis 38119 TN<br />
Lederman Diane 45 E 89 St New York 10128 NY<br />
Lensky Roberta 5965 N. Shoreland Av Milwaukee 53217 WI<br />
Lepson Sandra 3 Edgemere Dr Rochester 14618 NY<br />
Lev (Maybee) David 5335 Knox Phila 19144 PA<br />
Levine Beth 113 Llanfair Rd Bala Cynwy 19004 PA<br />
Levine Devorah 4631 Larwin Cypress 90630 CA<br />
Lewis Hayley 3405 Lime Hill Rd Lauderhill 33319 FL<br />
Lewittes Nathalie 85 Skymark Dr Toronto M2H 3P2 ON<br />
Lieberman Susan 19 Merilane Edina 55436 MN<br />
Liebster Karin 10 Taubenstr. Wuppertal 2 5600 WG<br />
Linden Ann 6 Hoitt Dr Durham 03824 NH<br />
Linder Christian 31 Deipenbeckstr. Dortmand 72 4600 WG<br />
Litmanovich Mirta 1149 de Julio Rosaro 2000 SA<br />
Liwazer Elizabeh 5348 Frnklin Rdge Cr W. Flmfld 48033 MI<br />
Lopez Gonzalez Santos 7 Tracia Madrid 28037 SP<br />
Lowenthal David 400 Country Lane Ter Kansas City 64414 MO<br />
Lund Andrew 470 West End Ave NY 10024 NY<br />
Malnak Peter 111 E Chestnut Chicago 60611 IL<br />
Mandell Gabrielle 6 Ridgewood Rd Toronto MSP1T5 ON<br />
Marks David POB 2226 Augusta 30903 GA<br />
Martens Karen 25 Helikonsvey Copenhagen 2300 S DK<br />
Martins Peter 17 Schubertweg Neuenburg 7844 WG<br />
Mason Matthew 4 Brodie St Melbourne 3550 AU<br />
Mass Monique 329 S Linden Dr Bev His 90212 AU<br />
Mazur Julie 4907 Worster Ave Sherman Ok 91423 CA<br />
Meister Ralf 2 Bornbergweg Hamburg 92 2104 WG<br />
Mendelsohn-Rood Judith 1038 Pinenut Ct Sunnyvale 95087 CA<br />
Merin Yardana 830 31st Ave San Frisco 94121 CA<br />
Meyers David 311 Escobar Ave Los Gatos CA<br />
Milch Catherine 3061 BirdrockRd Pebble Bch 93953 CA<br />
Miller Ian 2235 Sunset Rd Montreal H3R 2Y5 QB<br />
Miller Lesley 19768 Beverly Birmingham 48009 MI<br />
Miller William 296 Arlene St Staten Isl 10314 NY<br />
Milsztejn Silvio 2539 Arenales Buenos Aires SA<br />
Miripol Aaron 1323 Greenleaf Evanston 60202 IL<br />
Miskin Debra 2 AUview Cres Toronto M2J2R3 ON<br />
Monteverdi William 2535 Rt. 89 Seneca Fid 13148 NY<br />
Moore Deborah 15780 Harrison Allen Pk 48101 MI<br />
Moser Niles 100 Fisher Rd Mahwah 07430 NJ<br />
Myers Mark 901 Mears Ct Stamford 94305 CA<br />
Myerson Jodi 40 Tafino Cres Don Mills M3B1R8ON<br />
Myron Barbara 18744 Merridy Northridge 91324 CA<br />
Nachman Amy 3004 Wind Cove Ct Burnsville 55332 MN<br />
Naimer Douglas 4310 Montrose Ave Montreal H3Y2A7 QB<br />
Nakamura Keiko 5-11-31 Nishijin Fukuoka 814 JP<br />
Nathan Rachel 6725 N. Francisco Chicago 60645 IL<br />
Nevalainen Matti Helsinki FN<br />
Newman Debra 24010 Marlow Oak Pk 48237 MI<br />
Newman Leslie 4718 Essex Ave Chevy Chse 20815 MD<br />
Nikaido Scott 1912 N Pass Ave Burbank 91905 CA<br />
Nikoletsos Constance 11 Gildfinch Ct 410 Willowdale M2R2C2 ON<br />
Nodvin Mindee 3189 YucatanCt Clarkston 30021 GA<br />
Normand Roger 167 E 94th St New York 10128 NY<br />
Norry Hillel 3345 Elmwood Ave Rochester 14610 NY<br />
Oberlander Samara 2250 Queens Way Northbrook 60062 IL<br />
Oberstein Linda 1250Encina Dr Millbrae 94030 CA<br />
Ofek Dorit 26 Glenn Dr Woodbury 11797 NY<br />
Ofer Tamar 1270 Asbury Winnetka<br />
Oppenheimer Laurel 1205Valley View Ave Pasadena<br />
60093<br />
91107<br />
IL<br />
CA<br />
Oren Michael IS<br />
Orenstein Michelle 93 Northumberland Gt Lynbrook 11563 NY<br />
Ostrer Michael 1015 160 Se Bellevue 98008 WA<br />
Pachman Sherry 704 Park Lane Dr Herkimer 13350 NY<br />
Pallet Daniel 2115 LambertonRd Cleveland 44118 OH<br />
Palter Alan Jay 83 Laurie Shepway Willowdale M2J1X7 ON<br />
Pasternak Martin 3080 Broadway NY 10027 NY<br />
Perez Elizabeth 5708 Brookside Montreal H4W2A2 QB<br />
Olefsky Zoe 2117 PlymouthDr Champaign 61821 IL<br />
Perlin Jesse 2350 Prairie Ave Miami Bch 33140 FL<br />
Perlmutter Naomi 91 Baxter Rd Brookline 02146 MA<br />
Peters Kerstin 11 Sueder St Wesselbum 2244 WG<br />
Pickus David 53 Warbler Highland P 60035 IL<br />
Pilzer OOdi IS<br />
Pinchuk Naomi 3Kings Gate Rd Suffern 10901 NY<br />
91
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Family First Address City Zip State/Cntry<br />
Pink Michael 5964 Cmapbell Dr Halifax B3H 1E3 NS Spitzer Jeffrey 576 Sarah Lane 31 St Louis 63141 MO<br />
Pinn Nicola 20 Fartherwell Ave W Mailing ME196NQ QB Spivak Rhonda 857 Brock Winnipeg R3N027 MB<br />
Poizner Susan 605 Briar Hill Ave Toronto MSN 1N4 ON Stark Janna 1392 Dogwood Ave Vancouver V6P1J8 BC<br />
Poliwoda Ronen 623 Finch Ave W Willowdale ON Stark Jennifer 916 Maple Rd Flossmoor 60422 IL<br />
Poliak Ayala 57 Dyer St New Haven 06511 CT Stein David 9234 Chapel Hill Ter Fairfax 22031 VA<br />
Pomerantz Sharon 119 Rock Glen Rd Phila 19151 PA Stern Nelson 20 Morris Lane Scarsdale 10583 NY<br />
Postrel Oren 3060 Atwater Dr Burlingame 94010 CA Streheln Martina 53 Ander Wallburg Gradbach 5060 WG<br />
Press Maureen 750 Briar Hill Ave Toronto M6B1L3 ON Strubind Kim 21A Lima St Berlin D-100C) WG<br />
Putterman Rachel 1590 Michael Lane Pac Pal 90272 CA Sukin Rhonda 2909 Rad cliff Dr Billings 59102 MT<br />
Puttmann Francine 179 Willemsparkweg Amsterdam 1071GZ NT Sumner Jane 89 Gate House La Edison 08820 NJ<br />
Raff. Adam 11 Broadview Rd Westport 06880 CT Sussman Meryl 126 Wetherill Rd Cheltenham 19012 PA<br />
Ragetli Rene 3215 W 24 St Vancouver V6L1R BC Swatez Marc 3801 Georgia N. Crystal 55427 MN<br />
Raisen Jay 664 Park Blvd W Winnipeg R3POT1 MB Takao Chizuko 17-31 Todaijima Chom Urayasu 272-01 JP<br />
Rappaport Natalie 763 Drummond Chomedy H7W 4H2 QB Tanenbaum Miriam 7 Westwood Ct Park Fores 60466 IL<br />
Rascoe Michael 524 Sandrae Dr Pitts 15243 PA Tannenbaum Suzanne 3713 Royal Wds Dr Sherm Oks 91403 CA<br />
Rauchwerger Lisa 147 Cromas Ct Sunnyvale 94087 CA Tattenbaum Jacquelin 50 Deborah Rd Newton 02159 MA<br />
Rephen Bradley 2 Mevo Dakar Apt 9 Jerusalem IS Taylor Rebecca 215 McKinley Ave Ext Norwich 06360 CT<br />
Resnick obert 26241 Lakeshore Euclid 44132 OH Tessler Betsy 1 Ind. PI. 1001 6 E Lo Phila 19106 PA<br />
Rice Elise 9022 N. Karlov Skokie 60076 IL Tobey Myer 3514 ONw Washington 20007 DC<br />
Romanstein Stanley 619 Straight St Cincinnati 45219 OH Tuchman Ronit 1301 Magdalena Santurce 00907 PR<br />
Rood Paul 1038 Pineut Ct Sunnyvale 94087 CA Tugend Ronit 3700 Beverly Rdge Rd Sherman Ok 91423 CA<br />
Rosen Burt 911 Park Ave NY 10021 NY Van Damme Paul Andre 40 Kattestraat Kribene 2760 BG<br />
Rosenblatt Maidie 4460 Casper Ct Hollywood 33021 FL Vernon Elizabeth 30 Stonehenge Rd Rockvl Cen 11570 NY<br />
Rosenblum Matthew 1220 Rudolph Northbrook 60062 IL Wagner Lisa 3620 Marigold St Seal Bch 90740 CA<br />
Ross Jill 301 Richview Ave Toronto M5P3G4 ON Walsh Shanah 2337 Frenette St Laurent H4R1M3QB<br />
Ross Karen 62-60 99 St Rego Pk 11374 NY Warshay Daniel 3652 Latimore Rd Shaker Hts 44122 OH<br />
Rossen Sandra 350 Sunrise Blvd Amherst 14221 NY Webber Sharon 7811 Park Ave Elkins Pk 19117 PA<br />
Roth Jeffrey 6723 Emlen Phila 19119 PA Weigensberg Marvi 3489 Echevarriarza Montevideo UR<br />
Rubin Eric 59 Degarmo Hills Rd Wappingers 12590 NY Wein Joel 40 E 9 St NY 10003 NY<br />
Rudin Beth 157 Rim Lane Hicksville 11801 NY Weinstein Samara 12 Hurd Rd Belmont 02178 MA<br />
Rueveni Deena 3207 Drummond St Houston 77025 TX Weiss Clifford 5527 Shoreview Dr Ran Pal Vs 90274 CA<br />
Safdie Oren 1013 Habitat 67 Montreal H3C3R6 QB Weiss Natalie 321 S Rexford Dr Bev Hlls 90212 CA<br />
Safer Joshua 829 E Glen Ave Milwaukee 53217 WI Weiss Sarabeth 8811 Brierly Rd Chevy Chse 20815 MD<br />
Safran Suzanne 284 Martin Ave Staten Isl. 10314 NY Weiss Stephen 7835 Bellaire Ave N Hollywood 91605 CA<br />
Sales Jay 5413 Guarino Rd Pitts 115217 PA Welch Celina 16 Altstadt Str Schweinfrt 8720 WG<br />
Schiff Daniel 31 May St Balwyn 3103 AU Wenzell Stephen 709 S. Church St Lexington 29072 SC<br />
Schily Markus 50 Farustr Bochuun 4630 WG Werbel Evan 430 Hariton Ct Norfolk 23505 VA<br />
Schlenke Dorothee 13 Freidensstrasse Rimbach 6149 WG Wergeles Adam 47 Fanton Hill Rd Weston 06883 CT<br />
Schler Miriam 59 Joann Ct Oceanside 11572 NY Weyandt Annette 1 Unterm Waeldchen Hichenbach 5912 WG<br />
Shecter Jennifer 425 Mt. Stephen Ave. Montreal Wheeler Brannon 240 Wagon Horse La Verne 91750 CA<br />
Schnerler Caryn 82-16 167 St Jamaica 11432 NY Whitman Joyce 910 E 21 Ave Vancouver V5V185 BC<br />
Schoenblum Amy 47 Lakeview Ave W Peek skill 10566 NY Whittmann Ernst 6 Boelckestrasse Weiden 8480 WG<br />
Scholz Susanne 25 Walkmihl Str Wiesbaden 6200 WG Willis Teryl 237 S. Euclid Pasadena 91101 CA<br />
Schorsch Rebecca 5430 Netherland Ave NY 10471 NY Windograd Sharon 235 Glendale Rd Scarsdale 10583 NY<br />
Schroeder Gabriele 7 Stuttgarter Berlin WG Winterhalter Verena 59 Von-Sturzelstr Buchheim 7801 WG<br />
Schulmann Esther 190 Burda Ave New City 10956 NY Wiston Stuart 7132 Saratoss Ln Chattanoga 37421 TN<br />
Schwartz David 666 Nw St Helens Ave Chehalis 98532 WA Wohl Michael 91 Runny mede Cres London N6G1Z7 ON<br />
Schwartz Hara Forest Lane Crompond 10517 NY Wolf Nicole 64-85 Saunders St Rego Pk 11374 NY<br />
Schwartz Mark 35 Fleming Dr Willowdale M2K2N8 ON Wolfberg Anya 14107 Attilla Rd Santa Mon 90402 CA<br />
Schwartz Sharona 11730 Gainsborough Potomac 20854 MD Wolllieim Peter 14 Clintoon Ave Maplewood 07040 NJ<br />
Schwiff Stuart 1300 Northwood Austin 78703 TX Worth Andrea 53 Maddaket S. Wyck V Scotch Pis 07076 NJ<br />
Seaton Rhonda 3087 Deep Canyon Dr Bev Hills 90210 CA Wright James 11603 E. Burnside Portland 97216 OR<br />
Segall Wynn 608 Rittenhouse Ln Wayne 19087 PA Wyner Tamar 33 Oak view Ave Maplewd 07040 NJ<br />
Seidman Cheryl 1723 Livonia Ave Los Angeles 90035 PA Yamada Shigeo Shiba 5-32-1 Minato Tokyo 108 JP<br />
Seltzer Laurel 41 Eton Rd Charleston 29407 SC Young Deborah 14152 Stratton Way Santa Anna 92705 CA<br />
Senior Devra 24 Aberdeen PI Clayton 63105 MO Yuval Dan 506 Liberty St Ann Arbor MI<br />
Shaftal Jennifer 9226 Kostner Skokie 60076 IL Zacharia Sandra 2417 Maple St Beaford 11783 NY<br />
Shapiro Mitchell 718 E 7 St Bklyn 11218 NY Zackin Dana 297 Ferguson Rd Manchester 06 CT<br />
Sheiman Richard 86 Aldrich Ave Binghamton NY Zadoff Dina 2379 University Eugenr 97403 CR<br />
Sher Adam 161 W 15 St NY 10011 NY Zeitz Rebecca 20146 53 NE Seattle 98155 WA<br />
Shore Michael 4030 Fox Lake Bloomfield 48013 MI Zeitzer Ellen 19 Biltmore Estates Phoenix 85016 AZ<br />
Shulman Steven 15449 La Belle St Hacienda H 91745 CA Zeldin David 1706 Wiltshire Rd Akron 44313 OH<br />
Sidlofsky Paul 10 Ridge Hill Dr Toronto M6C2J3 ON Zeldin Todd 8738 Lancaster Rd Indianapol 46260 IN<br />
Siegel Sarah 2362 High Ridge Rd Stamford 06903 CT Zimmer Stephanie 83 N Mitchell Ave Livingston 07039 NJ<br />
Silberman Jeremy 20 Mildred PI Lynbrook 11563 NY Zive H Mark 569 Francklyn St Halifax B3H3BS NB<br />
Silberman Jonathan 365 W 28 St NY 10001 NY<br />
Silver Gabrielle 1380akland Rd Maplewd 07040 NJ Strauss<br />
Lauren 7 Bear Brouk Ct Livingston 07039 NJ<br />
Sims Amanda 9083 North Lake Dr Milwaukee 53217 WI Berkowitz Michael 244 Thoracliffe Dr. Rochester 14617 NY<br />
Singer Stella 40 Warwick Ave Toronto M6C1P8 ON Graubert Philie 632 Edinburgh Los Angeles 90048 CA<br />
Sklar Deborah 6 Myrtle PI Eastchestr 10707 NY Mendel Dean 146 Sheraton Dr Montreal H4X1N4 CN<br />
Skoff Jonina 17 Lake Forest St Louis 63117 MO<br />
Small David 11223 Walnut Kansas City 64114 MO<br />
Smilestone Amy 6192 Regina Ter Halifax B2H 1N5 NS<br />
Smith Stephen 115 Central Pk West NY 10023 NY<br />
Snow Alison 125 Stevenson Rd New Haven 06515 CT<br />
Sobel Evette 12107 Greenleaf Potomac 20854 MD<br />
Sorkin Jessica POB 1554 Palm Cst 32037 FL<br />
Sorokin Ronald 8620 137 St Edmonton T5R0C6 AB<br />
Spencer Stuart 27929 Via Amistosa Agoura His 91301 CA<br />
Spiegel Paul 4 June wood Cres Willowdale M2L2L4 ON<br />
Spielman Gloria 13 Treves Hse Valnce London E15BQ GB<br />
Spitzer Allison 5101 Sw 65 Ave Miami 33155 FL
spring *86<br />
I Hi<br />
Family First Address City Zip State/Cntry<br />
Aber Cara 320 Central Pk West NY 10025 NY<br />
Adler Joshua 666 Emerson Woodmere 11598 NY<br />
Apfelbaum Teri Pele Yoetz Jerusalem IS<br />
Barak Beth 14 Powderhorn Way Trytown 10591 NY<br />
Barer Michelle 21 Wildwood Gardens Piedmont 94611 CA<br />
Bayroff Margo 300 HamptonAve Bklyn 11235 NY<br />
Benveniste Dianne 1325 Via Gabriel Palos Ver 90274 CA<br />
Bergman Julie 2901 Glenhill Circle Louisville 40222 KY<br />
Berk Sheila 6245 N. Albany Chicago 60659 IL<br />
Bernstein Susan 956 E 18 St Brooklyn 11230 NY<br />
Birnbaum Stacy 2313 Velvet Ridge Dr Owings Mis 21117 MD<br />
Blum Janet 227 Greenleaf Ave Wilmette 60091 IL<br />
Blumberg Jeffrey 8129 Scotts Level Rd Baltimore 21208 MD<br />
Bovre Karin 5857 N. Camino Del C Tucson 95718 AZ<br />
Bressel Libby 10 Walnut St Marblehead 01945 MA<br />
Bright Lesley 9433 Vanalden Av Nrthridge 91324 CA<br />
Brown Betsy 1238 Creve Coeur Mil St Louis 63146 MO<br />
Christian Debra 12111 Durby Ave Nrthridge 91326 CA<br />
Cohen Jack 12413 N 41 Place Phoenix 85032 AZ<br />
Cohen Shana 7030 S Janmar Dallas 75230 TX<br />
Decoster Carolyn 11 Riverside Dr Onset 02558 MA<br />
Domsky Deborah 7404 N Talmon Chicago 60645 IL<br />
Drazin Faiga 259 Netherwood Montreal H3X-3W2 QB<br />
Einhorn Norman 6277 Kindred Phila 19149 PA<br />
Eisenberg Serena 240 Council Rock Ave Rochester 14610 NY<br />
Evans Susan 611 Cambridge Rd Bala Cynwd 19004 PA<br />
Fleishman Darryl Rd 6 Danville 17821 PA<br />
Freeling Carla 15 Cherry Hill Rd Livingston 07039 NJ<br />
Frey Diana Box 187 Upperlake 95485 CA<br />
Goldberg Steven 1227 Stirling St Phila 19111 PA<br />
Goldblum David 1 Lynamrd Stamford 06903 CT<br />
Goldfinger Dina 1390 Oleri Terrace Fort Lee 07024 NJ<br />
Goldschmidt Judy 147-29 68 Rd Flushung 11367 NY<br />
Goss Sharon 600 Winston Ave San Marino 91108 CA<br />
Haller Matthew 223 Salem S Lynfield 01940 MA<br />
Hecht Alisa 3785 Bushnell Rd U. Heights 44118 OH<br />
Heid Marianne 1833 Ellinwood Rd Baltimore 21237 MD<br />
Heifetz Rona 1530 Vilas Av Madison 53711 WI<br />
Heyman Fiona 3V 1600 Hugysford Rd Naberth 19072 PA<br />
Hock Nancy 223 Evandale Rd Scarsdale 10583 NY<br />
Horn Adee 2927 Summit Hghlnd Pk 60035 IL<br />
Horowitz Michelle 321 W. 22nd St New York 10011 NY<br />
Kabat Judy 18 Dakwood Dr Parlin 08859 NJ<br />
Kaminer Debbie 100 Ralph Ave Wht Plains 10606 NY<br />
Kaplan Deborah Calle 114A No. 21-52 Bogota CO<br />
Katz Linda 1 Cove Plane Great Neck 11024 NY<br />
Klein Staci 9524 Park Lane Des Pins 60016 ]IL<br />
Kogan Joanne 8317 Lacewood Lane Baltimore 21208 MD<br />
Kraus Dana 87 Gardner Rd Brookline 02146 MA<br />
Lassner Elizabeth 1114 Prospect Ann Arbor 48104 MI<br />
Lebowitz Lisa 3 Greenough St Brookline 02146 MA<br />
Levow Beth 19 Stuyvesant Oval NY 10009 NY<br />
Lewittes Michael 38 Pleasant Rdge Dr Poughkeeps 12603 NY<br />
Lichter Susan 2720 Holyoke Ln Ann Arbor 48103 MI<br />
Lieberman Ralph 9300 N Lake Dr Milwaukee 53217 WI<br />
Linder Judith 790 Rugby Rd Bklyn 11230 NY<br />
Lipoff Elise 3 Grove Isle Dr 1009 Miami 33133 FL<br />
Little Ruby 9030 N.E. Glisan Portland 97220 OR<br />
Luria Elena 24642 Marstone Beachwood 44122 OH<br />
Mammon Susie 44 Russfax Dr Willowdale M2R3B1 ON<br />
Markon Sandra 282 Wellington Rd Garden Cty 11530 NY<br />
Mattisinko Susan 2 Nancy Ct Huntington 11743 NY<br />
Messing Rachel 46 Paerdegat Si Brooklyn 11236 NY<br />
Mindell Andrea 99 Stone Hedge Ln Guilford 06437 CT<br />
Nerwen Diane 66 Blue Rdge Ln W Hartford 06117 CT<br />
Neumark David 2529 Burgandy Ln Northbrook IL<br />
Newman Vanessa 63 Captains Rd N Woodmere 11581 NY<br />
Orenstein Raphael 225 Grove Rd S. Orange 07079 NJ<br />
Pacheco Allegra 9 Randolph Dr Dix Hills 11746 NJ<br />
Pollack Jennifer 33 Merrall Dr Lawrence 11559 NY<br />
Reitr Stuart 886 North St White Pins 10605 NY<br />
Rokhsar Deborah 351 Lightner Ave Statn Isl 10314 NY<br />
Rose Lesly 38 Herbert Terr W Orange NJ<br />
Rosenberg Sheri 7122 Curria Dr Dallas 75230 TX<br />
Rubin Amy 6721 N St Louis Ave Lincolnwd 60645 IL<br />
Rubin Michael 4016 McDonogh Rd Randallstn 21133 MD<br />
Ruskin Adam 520 N Anchorage 99501 AK<br />
Rutman Karen 4498 Churchill Blvd U. Hgts 44118 OH<br />
Safran Jessica 320 E 25 St NY 10010 NY<br />
Schlessinger Reva 8 Norton Ct Norwich 06360 CT<br />
Schnitzler Fran 1137 E 7th St Brklyn 11230 NY<br />
Schwartz Barbara 83 Smith Ave Wht Plains 10605 NY<br />
Schwartz Jennifer 61 Oak wood Av Livingston 07039 NJ<br />
Sherman Sarah 29 Branksome Way Knton Hrow GB<br />
Shuster Gail 416 Hialeah Dr Chry Hill 08002 NJ<br />
Shuster Jonathan 2303 Woodbuff Ct BUomington 47401 IN<br />
Sosne Gabriel 3446 Buford Hwy No. 7 Atlanta 30329 GA<br />
Spei Deborah 105 S. Terrace Shrt Hills 07078 NJ<br />
Stimson Lorraine 107 Commercial St Kaniua 3419 AU<br />
Tenenbaum Rebecca 5 Stromont Ave Toronto MSN 2B7 On<br />
Veronese Alessandra 3 Varrone Mt Milano 20149 IT<br />
Walpert Julie 463 Topaz St New Orlean 70124 LA<br />
Wargon Deborah 28 Studley St Doncaster AU<br />
Waxman Robyn 105 Sassafras Dr N. Wales 19454 PA<br />
Wechsler Ernest 11 Cedar Rd Lakewood 08701 NJ<br />
Weiner Ronald 9924 Crawford Skokie 60076 IL<br />
Weinstock Eric 13 La Salle Ave Cranford 07016 NJ<br />
Weiss Andrea 5488 Barclay Ave San Diego 92120 CA<br />
Weissman Cynthia 4-16 Fourth St Fair lawn 07410 NJ<br />
Weissman Deborah 11702 Milbern Dr Potomac 20854 MD<br />
Welkovich Stuart 1315 E 56th St Brklyn 11234 NY<br />
Wingard Harriet 6450 Lance Way San Diego 92120 CA<br />
Wright Mark 45 Wespanee Dr Charleston 29407 SC<br />
Zakin Osnat 33 Paerdegat 9th St Brklyn 11236 NY
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