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Orthodox Christianity<br />

FR. SERAPHIM ROSE,<br />

PART II - THE VALLEY OF DEATH<br />

There are no eternal facts, as there are no absolute truths.<br />

Freidrich Nietzsche<br />

There is an old illusion. It is called good and evil.<br />

Freidrich Nietzsche<br />

The world is beautiful but has a disease called man.<br />

Freidrich Nietzsche<br />

I was in hell. I know what hell is.<br />

Fr. Seraphim Rose<br />

During these years in San Francisco, Eugene Rose studied with Alan Watts and Gi-ming Shien at<br />

the Institute of Asian Studies. And he earned a master’s degree in Oriental languages at UC Berkley,<br />

gaining fluency in ancient Chinese, and studying Japanese, Latin, and Classical Greek. In addition,<br />

during this time he learned Sanskrit on his own. Eugene supported himself by working as a busboy<br />

and as a janitor.<br />

It was during this period that Eugene’s existential and personal anguish became overwhelming. His<br />

desperation became so acute that at times he felt he was losing his sanity. Lacking any unifying<br />

worldview, having long before rejected the insipid, humanized western Protestantism of his childhood,<br />

he abandoned himself into a wasteland of alcohol abuse and sexual debauchery.<br />

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Still, through this darkness he groped doggedly after some coherent, tenable understanding of the life<br />

he felt swirling about him. In addition to his explorations of ancient Chinese and Hindu spirituality,<br />

he inquired among various pseudo-religions and New Age movements and the gurus who were flocking<br />

to San Francisco in those days.<br />

Pursuing philosophical humanism to its logical endpoint, Eugene became absorbed in the existential<br />

writers of nihilism and absurdism—Nietzsche, Kafka, and others. One evening, after having immersed<br />

himself for hours in Nietzsche’s Thus Spake Zarathustra in the original German, Eugene took<br />

a walk in the city. The sun was setting “and the sky became blood red...He heard Nietzsche’s poetry<br />

resonating inside him. He felt that ‘Zarathustra’ had actually come alive and was speaking to him,<br />

breathing words into him.”*<br />

Thus it was thus that the infernal nature of nihilism and its suzerainty over the Mind of the Time was<br />

revealed to Eugene. From this profound experience sprang, much later, his incisive published works<br />

denouncing modernism and its devastating effect upon the soul of contemporary man.<br />

*Father Seraphim Rose: His Life and Works. Heiromonk Damascene. St. Herman Press, 2003<br />

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NEXT MONTH: FR. SERAPHIM, PART III: FINDING ORTHODOXY<br />

Inquiries to<br />

St. George’s Orthodox Church,<br />

Edenton, NC.<br />

Telephone 482-2006<br />

All chapters copyright © 2015<br />

by author Nick Martone, c/o<br />

St. George’s Church<br />

P.O. Box 38, Edenton, NC.<br />

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8 Albemarle Tradewinds November 2015 albemarletradewinds.com

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