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Orthodox Christianity<br />
FR. SERAPHIM ROSE,<br />
PART II - THE VALLEY OF DEATH<br />
There are no eternal facts, as there are no absolute truths.<br />
Freidrich Nietzsche<br />
There is an old illusion. It is called good and evil.<br />
Freidrich Nietzsche<br />
The world is beautiful but has a disease called man.<br />
Freidrich Nietzsche<br />
I was in hell. I know what hell is.<br />
Fr. Seraphim Rose<br />
During these years in San Francisco, Eugene Rose studied with Alan Watts and Gi-ming Shien at<br />
the Institute of Asian Studies. And he earned a master’s degree in Oriental languages at UC Berkley,<br />
gaining fluency in ancient Chinese, and studying Japanese, Latin, and Classical Greek. In addition,<br />
during this time he learned Sanskrit on his own. Eugene supported himself by working as a busboy<br />
and as a janitor.<br />
It was during this period that Eugene’s existential and personal anguish became overwhelming. His<br />
desperation became so acute that at times he felt he was losing his sanity. Lacking any unifying<br />
worldview, having long before rejected the insipid, humanized western Protestantism of his childhood,<br />
he abandoned himself into a wasteland of alcohol abuse and sexual debauchery.<br />
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Still, through this darkness he groped doggedly after some coherent, tenable understanding of the life<br />
he felt swirling about him. In addition to his explorations of ancient Chinese and Hindu spirituality,<br />
he inquired among various pseudo-religions and New Age movements and the gurus who were flocking<br />
to San Francisco in those days.<br />
Pursuing philosophical humanism to its logical endpoint, Eugene became absorbed in the existential<br />
writers of nihilism and absurdism—Nietzsche, Kafka, and others. One evening, after having immersed<br />
himself for hours in Nietzsche’s Thus Spake Zarathustra in the original German, Eugene took<br />
a walk in the city. The sun was setting “and the sky became blood red...He heard Nietzsche’s poetry<br />
resonating inside him. He felt that ‘Zarathustra’ had actually come alive and was speaking to him,<br />
breathing words into him.”*<br />
Thus it was thus that the infernal nature of nihilism and its suzerainty over the Mind of the Time was<br />
revealed to Eugene. From this profound experience sprang, much later, his incisive published works<br />
denouncing modernism and its devastating effect upon the soul of contemporary man.<br />
*Father Seraphim Rose: His Life and Works. Heiromonk Damascene. St. Herman Press, 2003<br />
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NEXT MONTH: FR. SERAPHIM, PART III: FINDING ORTHODOXY<br />
Inquiries to<br />
St. George’s Orthodox Church,<br />
Edenton, NC.<br />
Telephone 482-2006<br />
All chapters copyright © 2015<br />
by author Nick Martone, c/o<br />
St. George’s Church<br />
P.O. Box 38, Edenton, NC.<br />
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8 Albemarle Tradewinds November 2015 albemarletradewinds.com