Hell and Heaven
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
HEAVEN AND HELL: IN CHRIST SHALL ALL BE MADE ALIVE: PROF.M.M.NINAN<br />
later idolatrous kings. Ahaz <strong>and</strong> Manasseh made their children "pass through the fire" in this valley,<br />
(2 Kings 16:3; 2 Chronicles 28:3; 33:6) <strong>and</strong> the fiendish custom of infant sacrifice to the fire-gods<br />
seems to have been kept up in Tophet, which was another name for this place. To put an end to<br />
these abominations the place was polluted by Josiah by spreading human bones <strong>and</strong> sewage <strong>and</strong><br />
rubbish. He ordered it to be rubbish dumping place <strong>and</strong> kept the fire to burn continually, (2 Kings<br />
23:10,13,14; 2 Chronicles 34:4,5). Thus Ge Hinnom, Gehenna (l<strong>and</strong> of Hinnom)--came to denote<br />
as the place of eternal fire. In this sense the word is used by Jesus. (Matthew 5:29; 10:28; 23:15;<br />
Mark 9:43; Luke 12:5) . The rabbinic word for hell, "Gehenna", is thus taken from the name of<br />
a valley of ongoing fire where children were said to be sacrificed as burnt offerings to Baal<br />
<strong>and</strong> Moloch (Semitic deities) <strong>and</strong> the place where the rubbish keep the fire burn <strong>and</strong> which never<br />
goes out.<br />
This will explain the symbolism of the place of Gehenna. According to the Jewish thought, the<br />
average person after death descended to Gehenna the place of punishment. The fire is usually<br />
thought of as a punishment - an intense pain <strong>and</strong> suffering. The fire was explained also as a<br />
means of purification being burning away all rubbish. Since it is a purification place also, it can be<br />
considered as purgatory where they are purged of their sins <strong>and</strong> then allowed to enter the paradise<br />
or heaven which is Eden.<br />
As a purgatory, the soul’s are sentenced to Gehinnom for a period limited to a 11-months to get<br />
all the sewage of their spirit burn out before they takes their place in Olam Ha-Ba (Mishnah<br />
Eduyot 2:9, Shabbat 33a A 12-month limit is also reflected in the yearlong mourning cycle <strong>and</strong><br />
the recitation of the Kaddish (the memorial prayer for the dead) starting from the day of death.<br />
Hence the post-death rituals - Prayer for the Dead - were very important for the release of the dead<br />
from Gehenna to higher realms after purification..<br />
Most humans are purified by this 11 month period <strong>and</strong> gets back to Eden.<br />
Only the utterly wicked do not ascend to the Garden of Eden at the end of this year.<br />
Sources differ on what happens to these souls at the end of their l time of purgation.<br />
Some say that the wicked are utterly destroyed <strong>and</strong> cease to exist; while others believe in<br />
further periods of purification. (Maimonides, Mishneh Torah, Law of Repentance, 3:5-6).<br />
In other words there is another life period is given to man within the purgatorial Gehenna. Which<br />
is repeated until they are fully refined when they return to Eden.<br />
The scheme of the After death processing in Jewish thought can be depicted as follows following<br />
theology of the various Rabbis.:<br />
Kochba (A.D. 132-35] says, concerning the New Year (Rosh Hashanah):<br />
Rabbi Samrnai teaches this:<br />
that there will be three groups of souls at the judgment:<br />
one of the truly holy,<br />
another of the truly wicked, <strong>and</strong><br />
a third in between.<br />
It is immediately written <strong>and</strong> sealed that the truly holy shall live until the end of time,<br />
<strong>and</strong> it is likewise written <strong>and</strong> sealed that the truly wicked shall remain in Gehenna, as it is written<br />
(Dan. 12:2).<br />
18