Hell and Heaven
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HEAVEN AND HELL: IN CHRIST SHALL ALL BE MADE ALIVE: PROF.M.M.NINAN<br />
(Mal. 3:1-3) "For he is like a refiner's fire, . . . he shall sit as a refiner <strong>and</strong> purifier of silver; <strong>and</strong> he<br />
shall purify the sons of Levi, <strong>and</strong> purge them as gold <strong>and</strong> silver, that they may offer unto the Lord<br />
an offering in righteousness".<br />
The Birth of Purgatory By Jacques Le Goff<br />
Clement, argued that God could not be vindictive:<br />
“God does not wreak vengeance,<br />
for vengeance is to return evil with evil,<br />
<strong>and</strong> God punishes only with an eye to the good"<br />
(Stromam 7.26}.<br />
God uses Fire as a means of Purification<br />
Fire as a means of purification is used throughout the Bible.<br />
Origen <strong>and</strong> Clement give interpretation of the Old Testament passages in which<br />
God explicitly uses fire as an instrument of his wrath.<br />
These include Leviticus 10:1-2: where Nadab <strong>and</strong> Abihu, the sons of Aaron, were killed by the fire<br />
from the Lord because they offered strange fire before the Lord, which he comm<strong>and</strong>ed them not.<br />
For You have tried us, O God;<br />
You have refined us as silver is refined.<br />
You brought us into the net;<br />
You laid an oppressive burden upon our loins.<br />
You made men ride over our heads;<br />
We went through fire <strong>and</strong> through water,<br />
Yet You brought us out into a place of abundance (Ps 66:10-12).<br />
The idea of a baptism by fire is based on what john the Baptist says in Luke 3:16:<br />
“l indeed baptize you with water; but one mightier cometh, the latchet of whose shoes l am not<br />
worthy to unloose; he shall baptize you with the Holy Ghost <strong>and</strong> with fire.”<br />
Origen, in the Twenty-fourth Homily of his Commentary on Luke, gives the following gloss:<br />
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