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Hell and Heaven

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HEAVEN AND HELL: IN CHRIST SHALL ALL BE MADE ALIVE: PROF.M.M.NINAN<br />

(Mal. 3:1-3) "For he is like a refiner's fire, . . . he shall sit as a refiner <strong>and</strong> purifier of silver; <strong>and</strong> he<br />

shall purify the sons of Levi, <strong>and</strong> purge them as gold <strong>and</strong> silver, that they may offer unto the Lord<br />

an offering in righteousness".<br />

The Birth of Purgatory By Jacques Le Goff<br />

Clement, argued that God could not be vindictive:<br />

“God does not wreak vengeance,<br />

for vengeance is to return evil with evil,<br />

<strong>and</strong> God punishes only with an eye to the good"<br />

(Stromam 7.26}.<br />

God uses Fire as a means of Purification<br />

Fire as a means of purification is used throughout the Bible.<br />

Origen <strong>and</strong> Clement give interpretation of the Old Testament passages in which<br />

God explicitly uses fire as an instrument of his wrath.<br />

These include Leviticus 10:1-2: where Nadab <strong>and</strong> Abihu, the sons of Aaron, were killed by the fire<br />

from the Lord because they offered strange fire before the Lord, which he comm<strong>and</strong>ed them not.<br />

For You have tried us, O God;<br />

You have refined us as silver is refined.<br />

You brought us into the net;<br />

You laid an oppressive burden upon our loins.<br />

You made men ride over our heads;<br />

We went through fire <strong>and</strong> through water,<br />

Yet You brought us out into a place of abundance (Ps 66:10-12).<br />

The idea of a baptism by fire is based on what john the Baptist says in Luke 3:16:<br />

“l indeed baptize you with water; but one mightier cometh, the latchet of whose shoes l am not<br />

worthy to unloose; he shall baptize you with the Holy Ghost <strong>and</strong> with fire.”<br />

Origen, in the Twenty-fourth Homily of his Commentary on Luke, gives the following gloss:<br />

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