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Postclassical Narratology: Approaches and Analyses

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6 Introduction<br />

classical narratologies. 6 He contrasts (1) classical text-centeredness with postclassical<br />

context orientation <strong>and</strong> (2) the treatment of narrative as a langue<br />

with the pragmatic focus on the parole of individual (use of) narratives in<br />

postclassical approaches. 7 As in the syntax vs. pragmatics dichotomy, Nünning<br />

also (3) sees classical narratology as a closed system <strong>and</strong> postclassical<br />

narratologies as emphasizing the dynamics of narration. He moreover<br />

(4) subsumes the shift from the functional analysis of features to a readeroriented<br />

focus on strategies <strong>and</strong> applications in the dichotomy <strong>and</strong> (5) contrasts<br />

classical bottom-up analysis with postclassical top-down inferencing.<br />

Nünning’s table next opposes (6) “(reductive) binarism” with a “preference<br />

for holistic cultural interpretation” <strong>and</strong> (7) structuralist taxonomy with thematically<br />

<strong>and</strong> ideologically directed analysis. As a consequence, (8) where<br />

classical narratology remained shy of moral grounding, postclassical narratologies<br />

open themselves to moral issues, analogously causing (10) a shift<br />

from descriptive to interpretative <strong>and</strong> evaluative paradigms. Thus, (9) classical<br />

narratology’s aim to provide a “poetics of fiction” (in alignment with the<br />

semiological thrust of narratology) is superseded by “putting the analytical<br />

toolbox to interpretative use.” Nünning also sees the rise of diachronic or<br />

historical narratology as a postclassical phenomenon (11). His summary in<br />

the diagram of the dichotomy classical vs. postclassical consists in the contrasts<br />

of (12) universalism vs. particularism (which is equivalent to contextualism),<br />

<strong>and</strong> (13) the opposition between a relatively unified discipline vs.<br />

“an interdisciplinary project consisting of heterogeneous approaches” (all<br />

243–4). Paradoxically, Nünning’s rhetorical strategy of establishing open,<br />

non-taxonomic postclassical narratologies actually involves the dualism of a<br />

before <strong>and</strong> after <strong>and</strong> therefore relies on a structural binarism of the very kind<br />

that it is trying to transcend.<br />

Generally speaking, then, postclassical narratologies along the lines<br />

sketched by Nünning seem to move toward a gr<strong>and</strong> contextual, historical,<br />

pragmatic <strong>and</strong> reader-oriented effort. Such integration <strong>and</strong> synthesis allows<br />

researchers to recontextualize the classical paradigm <strong>and</strong> to enrich narrative<br />

theory with ideas developed after its structuralist phase. While classical narratology<br />

was a relatively unified discipline or field, postclassical narratologies<br />

are part of a large transdisciplinary project that consists of various heterogeneous<br />

approaches (see also Herman 2007).<br />

6. The numbering in what follows corresponds to Nünning’s order in the diagram.<br />

7. To put this slightly differently, the chief concern of structuralist narratologists was<br />

“with transtextual semiotic principles according to which basic structural units (characters,<br />

states, events, etc.) are combined, permuted, <strong>and</strong> transformed to yield specific narrative texts”<br />

(D. Herman 2005: 19–20).

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