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Postclassical Narratology: Approaches and Analyses

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22 Introduction<br />

cultural studies, particularly foregrounding the question of narrative’s function<br />

in social, historical, ideological, or psychological contexts. Rather than<br />

merely analyzing how texts work, <strong>and</strong> which of their elements are responsible<br />

for which meaning or design effects, the current emphasis lies on what these<br />

narratives achieve in communication, which ideological or identity-related<br />

messages they convey, what ‘cultural work’ (Tompkins 1986, Beck 2003) they<br />

perform, <strong>and</strong> what possible effects they may engender in the real world. One<br />

could, therefore, argue that all narratology nowadays is context-sensitive.<br />

Fourth, we would like to propose that the cognitive model, which is one<br />

of the many ongoing projects in the field, 18 is slowly establishing itself as a<br />

new basis for ever-increasing areas of narratological research. The cognitive<br />

model provides a useful explanatory framework which offers a potentially<br />

empirical grounding for dealing with textual features. It has also introduced<br />

to narrative studies some new terminology <strong>and</strong> concepts which are perhaps<br />

apt to replace more traditional elements in the paradigm. Among such new<br />

concepts one can point first <strong>and</strong> foremost to the notion of the frame, which<br />

has now been generally absorbed into narratology much in the same way that<br />

linguistic terminology (e.g., of deixis <strong>and</strong> temporal modes) was in classical<br />

narratology. A second major adoption from cognitive science is prototype<br />

theory, which is becoming more widely accepted in narrative studies <strong>and</strong> is<br />

beginning to replace the former insistence on clear distinctions between narratological<br />

categories. Deconstructive treatments of the binary oppositions<br />

of classical narratology have helped to popularize a more relaxed attitude<br />

towards classification. One could also count experientiality, originally proposed<br />

by Fludernik in 1991 (see also 1996), as a cognitively based concept<br />

that has meanwhile been adopted by a number of researchers such as Wolf<br />

(2002) <strong>and</strong> Löschnigg (2006). A reliance on cognitivist <strong>and</strong> constructivist<br />

principles is now common in postclassical narratology, for instance in recent<br />

work by Ansgar Nünning (1998), Ralf Schneider (2000), Alan Palmer (2004),<br />

Richard Walsh (2007), <strong>and</strong> Jochen Petzold (2008). 19 This emphasis on cognitive<br />

issues is linked to the medial extension of narratology since the classical<br />

model was unable to deal with many of the newer types of narrative, <strong>and</strong> the<br />

cognitive approach offers a model which can accommodate linguistic storytelling<br />

besides a host of other forms of narrative.<br />

What we are arguing here is that, although there is no unified new methodology<br />

in sight for postclassical narratology (nor do we plead for such a<br />

18. So-called cognitive narratology is usually associated with Monika Fludernik, David<br />

Herman, Manfred Jahn, <strong>and</strong> Lisa Zunshine.<br />

19. See also Fludernik (2001) as well as Alber (2002, 2009a, 2009b, <strong>and</strong> forthcoming)<br />

<strong>and</strong> Aldama (2003).

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