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Postclassical Narratology: Approaches and Analyses

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16 Introduction<br />

mode, <strong>and</strong> as semiotic (rather than narrowly linguistic) in scope. The rhetorical<br />

orientation of his argument appropriates Plato’s emphasis upon the act of<br />

narrative representation as diegesis or mimesis. Walsh draws out the recursiveness<br />

implicit in that formulation, <strong>and</strong> discriminates between its legitimate<br />

scope as a model of agency <strong>and</strong> the rather different issue of rhetorical effect.<br />

The semiotic nature of narrative representation is asserted through the metaphorical<br />

nature of the concept of voice, <strong>and</strong> through Walsh’s efforts to take<br />

the full measure of that fact with respect to other narrative media (principally<br />

film, but also the cognitive medium of mental representation).<br />

Werner Wolf’s is the first of two essays that attempt to close gaps in the<br />

traditional narratological model. Noting that the concept of mise en abyme<br />

has no conceptual counterpart relating to its frame, he proposes the concept<br />

of mise en cadre for this lacuna. Wolf outlines how the addition of this<br />

concept can help to describe a number of textual features <strong>and</strong> how it can<br />

also be applied to medial contexts. Wolf’s contribution aims at bridging the<br />

gulf between classical <strong>and</strong> postclassical narratology by proposing a “neoclassical”<br />

variant. He suggests that the concepts devised by classical narratology<br />

have not lost their relevance. On the contrary, they are open to a fruitful<br />

development <strong>and</strong> supplementation <strong>and</strong> can be adapted to recent approaches.<br />

Alan Palmer contributes to the extension of narratological categories by<br />

proposing a theory of intermental thought. Such thinking is joint, shared, or<br />

collective <strong>and</strong> community-based, as opposed to intramental, individual, or<br />

private thought. It can also be described as socially distributed, situated, or<br />

extended cognition, or as intersubjectivity. Intermental thought is a crucially<br />

important component of fictional narrative because much of the mental functioning<br />

depicted in novels occurs in large organizations, small groups, work<br />

colleagues, friends, families, couples <strong>and</strong> other intermental units. It could<br />

plausibly be argued that a large amount of the subject matter of novels is<br />

the formation, development <strong>and</strong> breakdown of these intermental systems.<br />

So far this aspect of narrative has been neglected by traditional theoretical<br />

approaches <strong>and</strong> fails to be considered in discussions of focalization, characterization,<br />

story analysis, <strong>and</strong> the representation of speech <strong>and</strong> thought.<br />

Palmer therefore crucially contributes to closing this gap in the traditional<br />

narratological paradigm.<br />

Monika Fludernik in her contribution returns to a both historical <strong>and</strong><br />

critical analysis of the relationship between the terms mediacy, mediation,<br />

<strong>and</strong> focalization. Following on from earlier work on drama as narrative,<br />

Fludernik considers the status of mediality for narrativity <strong>and</strong> contrasts Stanzel’s<br />

<strong>and</strong> Genette’s complex negotiations with the story-discourse dichotomy,<br />

the status of the narrator as mediator, <strong>and</strong> with the placing of focalization

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