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The Theology of Missions

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to serve as a starting point and he began preaching Islam in earnest. He soon attracted<br />

several Kikuyus and Wakambas, who became his disciples.<br />

In 1380, Karim ul' Makhdum the first Arabian Islamic missionary reached the Sulu<br />

Archipelago and Jolo in the Philippines and established Islam in the country. In 1390,<br />

the Minangkabau's Prince Rajah Baguinda and his followers preached Islam on the<br />

islands. <strong>The</strong> Sheik Karimal Makdum Mosque was the first mosque established in the<br />

Philippines on Simunul in Mindanao in the 14th century. Subsequent settlements by<br />

Arab missionaries traveling to Malaysia and Indonesia helped strengthen Islam in the<br />

Philippines and each settlement was governed by a Datu, Rajah, and a Sultan. Islamic<br />

provinces founded in the Philippines included the Sultanate <strong>of</strong> Maguindanao, Sultanate<br />

<strong>of</strong> Sulu, and other parts <strong>of</strong> the southern Philippines.<br />

Modern missionary work in the United States has increased greatly in the last one<br />

hundred years, with much <strong>of</strong> the recent demographic growth driven by conversion. Up<br />

to one-third <strong>of</strong> American Muslims are African Americans who have converted to Islam<br />

during the last seventy years. Conversion to Islam in prisons, and in large urban areas<br />

has also contributed to Islam's growth over the years.<br />

An estimated US$45 billion has been spent by the Saudi Arabian government financing<br />

mosques and Islamic schools in foreign countries. Ain al-Yaqeen, a Saudi newspaper,<br />

reported in 2002 that Saudi funds may have contributed to building as many as 1,500<br />

mosques and 2,000 other Islamic centers.<br />

Ahmadiyya Islam <strong>Missions</strong><br />

Missionaries belonging to the Ahmadiyya thought <strong>of</strong> Islam <strong>of</strong>ten study at International<br />

Islamic seminaries and educational institutions, known as Jamia Ahmadiyya. Upon<br />

completion <strong>of</strong> their degrees, they are sent to various parts <strong>of</strong> the world including South<br />

America, Africa, North America, Europe, and the Far East as appointed by Mirza<br />

Masroor Ahmad, present head and Caliph <strong>of</strong> the worldwide Ahmadiyya Muslim<br />

community. Jamia students may be appointed by the Caliph either as Missionaries <strong>of</strong><br />

the community (<strong>of</strong>ten called Murrabi, Imam, or Mawlana) or as Qadis or Muftis <strong>of</strong> the<br />

Ahmadiyya Muslim community with a specialisation in matters <strong>of</strong> fiqh (Islamic<br />

Jurisprudence). Some Jamia alumni have also become Islamic historians such as the<br />

late Dost Muhammad Shahid, former Official Historian <strong>of</strong> the Ahmadiyya Muslim<br />

community, with a specialisation in tarikh (Islamic historiography). Missionaries stay with<br />

their careers as appointed by the Caliph for the rest <strong>of</strong> their lives, as per their<br />

commitment to the community.<br />

Early Islamic Missionaries During Muhammad's Era<br />

During the Expedition <strong>of</strong> Al Raji in 625, the Islamic Prophet Muhammad sent some men<br />

as missionaries to various different tribes. Some men came to Muhammad and<br />

requested that Muhammad send instructors to teach them Islam, but the men were<br />

bribed by the two tribes <strong>of</strong> Khuzaymah who wanted revenge for the assassination <strong>of</strong><br />

Page 42 <strong>of</strong> 137

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