The Theology of Missions
The Theology of Missions
The Theology of Missions
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Evangelist wherein the Evangelist then follows into the role <strong>of</strong> the Apologist in defense<br />
<strong>of</strong> their faith with the hope that Evangelism may be restarted. Since missionaries <strong>of</strong>ten<br />
travel to areas or people groups where Jesus is not yet known, they frequently take on<br />
an evangelistic role. But the apostolic or missionary calling is not necessarily the same<br />
(and it is a misnomer and misinterpretation to equate them), as there are many who<br />
serve in missionary, church planting, and ministry development roles who have an<br />
apostolic calling or serve in an apostolic role but whose primary duty is not evangelism.<br />
Evangelism in Vatican II Documents<br />
Catholic Evangelism<br />
In the very first sentence <strong>of</strong> its Constitution on the Church, Lumen gentium, the Vatican<br />
II Council affirmed that Christ had sent the Church to preach the gospel to every<br />
creature (LG 1; cf. Mk 16:15). Evangelism is a theme in multiple Vatican II documents.<br />
<strong>The</strong>se documents mentioned “gospel” 157 times, “evangelize” 18 times, and<br />
“evangelization” 31 times.<br />
New Evangelization<br />
For several decades, the magisterium <strong>of</strong> the Roman Catholic Church has been<br />
promoting a theme <strong>of</strong> New Evangelization. This includes re-evangelism <strong>of</strong> Christian<br />
people as well mission Ad gentes to reach new regions and cultures.<br />
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