The Theology of Missions
The Theology of Missions
The Theology of Missions
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Hinduism was introduced into Java by travelers from India in ancient times. When the<br />
early Javanese princes accepted Hinduism, they did not give up all <strong>of</strong> their early<br />
animistic beliefs—they simply combined the new ideas with them. Several centuries<br />
ago, many Hindus left Java for Bali rather than convert to Islam. Hinduism has survived<br />
in Bali ever since. Dang Hyang Nirartha was responsible for facilitating a refashioning <strong>of</strong><br />
Balinese Hinduism. He was an important promoter <strong>of</strong> the idea <strong>of</strong> moksha in Indonesia.<br />
He founded the Shaivite priesthood that is now ubiquitous in Bali, and is now regarded<br />
as the ancestor <strong>of</strong> all Shaivite pandits.<br />
Shantidas Adhikari was a Hindu preacher from Sylhet who converted King Pamheiba <strong>of</strong><br />
Manipur to Hinduism in 1717.<br />
Historically, Hinduism has only recently had a large influence in western countries such<br />
as the United Kingdom, New Zealand, and Canada. Since the 1960s, many westerners<br />
attracted by the world view presented in Asian religious systems have converted to<br />
Hinduism. Canada is no exception. Many native-born Canadians <strong>of</strong> various ethnicities<br />
have converted during the last 50 years through the actions <strong>of</strong> the Ramakrishna<br />
Mission, ISKCON, Arya Samaj and other missionary organizations as well as due to the<br />
visits and guidance <strong>of</strong> Indian gurus such as Guru Maharaj, Sai Baba, and Rajneesh.<br />
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