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From the Creation to the Death of Isaac - Flavius Josephus

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<strong>the</strong>y did, that human kind might not utterly fail: and <strong>the</strong>y bare sons; <strong>the</strong> son<br />

<strong>of</strong> <strong>the</strong> elder was named Moab, Which denotes one derived from his fa<strong>the</strong>r;<br />

<strong>the</strong> younger bare Ammon, which name denotes one derived from a kinsman.<br />

The former <strong>of</strong> whom was <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> Moabites, which is even still a<br />

great nation; <strong>the</strong> latter was <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> Ammonites; and both <strong>of</strong> <strong>the</strong>m are<br />

inhabitants <strong>of</strong> Celesyria. And such was <strong>the</strong> departure <strong>of</strong> Lot from among <strong>the</strong><br />

Sodomites.<br />

Footnotes:<br />

1. These sons-in-law <strong>to</strong> Lot, as <strong>the</strong>y are called, Genesis 19:12-14, might be<br />

so styled, because <strong>the</strong>y were betro<strong>the</strong>d <strong>to</strong> Lot's daughters, though not yet<br />

married <strong>to</strong> <strong>the</strong>m. See <strong>the</strong> note on Antiq. B. XIV. ch. 13. sect. 1.<br />

2. Of <strong>the</strong> War, B. IV. ch. 8. sect. 4.<br />

3. This pillar <strong>of</strong> salt was, we see here, standing in <strong>the</strong> days <strong>of</strong> <strong>Josephus</strong>, and<br />

he had seen it. That it was standing <strong>the</strong>n is also attested by Clement <strong>of</strong><br />

Rome, contemporary with <strong>Josephus</strong>; as also that it was so in <strong>the</strong> next<br />

century, is attested by Irenaeus, with <strong>the</strong> addition <strong>of</strong> an hypo<strong>the</strong>sis, how<br />

it came <strong>to</strong> last so long, with all its members entire. - Whe<strong>the</strong>r <strong>the</strong><br />

account that some modern travelers give be true, that it is still standing, I<br />

do not know. Its remote situation, at <strong>the</strong> most sou<strong>the</strong>rn point <strong>of</strong> <strong>the</strong> Sea<br />

<strong>of</strong> Sodom, in <strong>the</strong> wild and dangerous deserts <strong>of</strong> Arabia, makes it<br />

exceeding difficult for inquisitive travelers <strong>to</strong> examine <strong>the</strong> place; and for<br />

common reports <strong>of</strong> country people, at a distance, <strong>the</strong>y are not very<br />

satisfac<strong>to</strong>ry. In <strong>the</strong> mean time, I have no opinion <strong>of</strong> Le Clerc's<br />

dissertation or hypo<strong>the</strong>sis about this question, which can only be<br />

determined by eye-witnesses. When Christian princes, so called, lay<br />

aside <strong>the</strong>ir foolish and unchristian wars and quarrels, and send a body <strong>of</strong><br />

fit persons <strong>to</strong> travel over <strong>the</strong> east, and bring us faithful accounts <strong>of</strong> all<br />

ancient monuments, and procure us copies <strong>of</strong> all ancient records, at<br />

present lost among us, we may hope for full satisfaction in such<br />

inquiries; but hardly before.<br />

40

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