From the Creation to the Death of Isaac - Flavius Josephus

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not a little favor some such change in the narration or construction. 2. We may observe here, that Josephus supposed man to be compounded of spirit, soul, and body, with St. Paul, 1 Thessalonians 5:23, and the rest of the ancients: he elsewhere says also, that the blood of animals was forbidden to be eaten, as having in it soul and spirit, Antiq. B. III. ch. 11. sect. 2. 3. Whence this strange notion came, which yet is not peculiar to Joseph,, but, as Dr. Hudson says here, is derived from older authors, as if four of the greatest rivers in the world, running two of them at vast distances from the other two, by some means or other watered paradise, is hard to say. Only since Josephus has already appeared to allegorize this history, and take notice that these four names had a particular signification; Phison for Ganges, a multitude; Phrath for Euphrates, either a dispersion or a flower; Diglath for Tigris, what is swift, with narrowness; and Geon for Nile, what arises from the east,--we perhaps mistake him when we suppose he literally means those four rivers; especially as to Geon or Nile, which arises from the east, while he very well knew the literal Nile arises from the south; though what further allegorical sense he had in view, is now, I fear, impossible to be determined. 4. By the Red Sea is not here meant the Arabian Gulf, which alone we now call by that name, but all that South Sea, which included the Red Sea, and the Persian Gulf, as far as the East Indies; as Reland and Hudson here truly note, from the old geographers. 5. Hence it appears, that Josephus thought several, at least, of the brute animals, particularly the serpent, could speak before the fall. And I think few of the more perfect kinds of those animals want the organs of speech at this day. Many inducements there are also to a notion, that the present state they are in, is not their original state; and that their capacities have been once much greater than we now see them, and are capable of being restored to their former condition. But as to this most ancient, and authentic, and probably allegorical account of that grand affair of the fall of our first parents, I have somewhat more to say in way 5
of conjecture, but being only a conjecture, I omit it: only thus far, that the imputation of the sin of our first parents to their posterity, any further than as some way the cause or occasion of man's mortality, seems almost entirely groundless; and that both man, and the other subordinate creatures, are hereafter to be delivered from the curse then brought upon them, and at last to be delivered from that bondage of corruption, Romans 8:19-22. 6
Page 1 and 2: BOOK 1 FROM THE CREATION TO THE DEA
Page 3 and 4: and call it the Sabbath, which word
Page 5: entreated God not to be angry at hi
Page 9 and 10: sacrifice, and thereby making suppl
Page 11 and 12: erected by them. Now this remains i
Page 13 and 14: Chapter 3 The Flood and After 1. No
Page 15 and 16: eight hundred and ninety-five years
Page 17 and 18: others, unless they be suffered to
Page 19 and 20: longer than 120 years, for many gen
Page 21 and 22: Chapter 4 The Tower of Babylon 1. N
Page 23 and 24: Chapter 5 The Posterity of Noah 1.
Page 25 and 26: Cethimus possessed the island Cethi
Page 27 and 28: of what had been done, he prayed fo
Page 29 and 30: or passenger over Euphrates, as man
Page 31 and 32: says thus: "In the tenth generation
Page 33 and 34: 2. For whereas the Egyptians were f
Page 35 and 36: Chapter 10 Abram Fought With the As
Page 37 and 38: order to obtain children by her; an
Page 39 and 40: Chapter 11 God Overthrew the Nation
Page 41 and 42: they did, that human kind might not
Page 43 and 44: Chapter 12 Abimelech and Ismael the
Page 45 and 46: necessary provisions failed, she fo
Page 47 and 48: Chapter 13 Isaac the Legitimate Son
Page 49 and 50: and thou wilt thereby procure me Go
Page 51 and 52: capable of no such ambiguity. 50
Page 53 and 54: Chapter 15 The Nation of the Troglo
Page 55 and 56: obliging manner. And now he began t
Page 57 and 58:
Chapter 17 The Death of Abraham A L
Page 59 and 60:
called Escon, which denotes strife,
Page 61 and 62:
ody, in arms, and all such sorts of
Page 63 and 64:
Chapter 19 Jacob's Flight Into Meso
Page 65 and 66:
elder than either thy or my birth,
Page 67 and 68:
pardon for that necessity which for
Page 69 and 70:
y God, he called Jacob to him the n
Page 71 and 72:
orn, which I take to be that kingdo
Page 73 and 74:
space asunder, that, by following t
Page 75 and 76:
Chapter 21 The Violation of Dina's
Page 77 and 78:
401, and Philo de Nominum Mutatione
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From the Creation to the Death of Isaac - Flavius Josephus

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