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From the Creation to the Death of Isaac - Flavius Josephus

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necessary provisions failed, she found herself in an evil case; and when <strong>the</strong><br />

water was almost spent, she laid <strong>the</strong> young child, who was ready <strong>to</strong> expire,<br />

under a fig-tree, and went on fur<strong>the</strong>r, that so he might die while she was<br />

absent. But a Divine Angel came <strong>to</strong> her, and <strong>to</strong>ld her <strong>of</strong> a fountain hard by,<br />

and bid her take care, and bring up <strong>the</strong> child, because she should be very<br />

happy by <strong>the</strong> preservation <strong>of</strong> Ismael. She <strong>the</strong>n <strong>to</strong>ok courage, upon <strong>the</strong><br />

prospect <strong>of</strong> what was promised her, and, meeting with some shepherds, by<br />

<strong>the</strong>ir care she got clear <strong>of</strong> <strong>the</strong> distresses she had been in.<br />

4. When <strong>the</strong> lad was grown up, he married a wife, by birth an Egyptian,<br />

from whence <strong>the</strong> mo<strong>the</strong>r was herself derived originally. Of this wife were<br />

born <strong>to</strong> Ismael twelve sons; Nabaioth, Kedar, Abdeel, Mabsam, Idumas,<br />

Masmaos, Masaos, Chodad, Theman, Jetur, Naphesus, Cadmas. These<br />

inhabited all <strong>the</strong> country from Euphrates <strong>to</strong> <strong>the</strong> Red Sea, and called it<br />

Nabatene. They are an Arabian nation, and name <strong>the</strong>ir tribes from <strong>the</strong>se, both<br />

because <strong>of</strong> <strong>the</strong>ir own virtue, and because <strong>of</strong> <strong>the</strong> dignity <strong>of</strong> Abraham <strong>the</strong>ir<br />

fa<strong>the</strong>r.<br />

Footnotes:<br />

1. It is well worth observation, that <strong>Josephus</strong> here calls that principal<br />

Angel, who appeared <strong>to</strong> Abraham and fore<strong>to</strong>ld <strong>the</strong> birth <strong>of</strong> <strong>Isaac</strong>, directly<br />

God; which language <strong>of</strong> <strong>Josephus</strong> here, prepares us <strong>to</strong> believe those<br />

o<strong>the</strong>r expressions <strong>of</strong> his, that Jesus was a wise man, if it be lawful <strong>to</strong> call<br />

him a man, Antiq. B. XVIII. ch. 3. sect. 3, and <strong>of</strong> God <strong>the</strong> Word, in his<br />

homily concerning Hades, may be both genuine. Nor is <strong>the</strong> o<strong>the</strong>r<br />

expression <strong>of</strong> Divine Angel, used presently, and before, also <strong>of</strong> any o<strong>the</strong>r<br />

signification.<br />

2. <strong>Josephus</strong> here calls Ismael a young child or infant, though he was about<br />

13 years <strong>of</strong> age; as Judas calls himself and his brethren young men,<br />

when he was 47, and had two children, Antiq. B. II. ch. 6. sect. 8, and<br />

<strong>the</strong>y were <strong>of</strong> much <strong>the</strong> same age; as is a damsel <strong>of</strong> 12 years old called a<br />

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