From the Creation to the Death of Isaac - Flavius Josephus

ody, in arms, and all such sorts of work; and should obtain glory for ever on
those accounts, he and his posterity after him; but still should serve his
brother."
8. Now the mother delivered Jacob, when she was afraid that his brother
would inflict some punishment upon him because of the mistake about the
prayers of Isaac; for she persuaded her husband to take a wife for Jacob out
of Mesopotamia, of her own kindred, Esau having married already
Basemmath, the daughter of Ismael, without his father's consent; for Isaac
did not like the Canaanites, so that he disapproved of Esau's former
marriages, which made him take Basemmath to wife, in order to please him;
and indeed he had a great affection for her.
Footnotes:
1. The birth of Jacob and Esau is here said to be after Abraham's death: it
should have been after Sarah's death. The order of the narration in
Genesis, not always exactly according to the order of time, seems to
have led Josephus into this error, as Dr. Bernard observes here.
2. For Seir in Josephus, the coherence requires that we read Esau or Seir,
which signify the same thing.
3. The supper of savory meat, as we call it, Genesis 27:4, to be caught by
hunting, was intended plainly for a festival or a sacrifice; and upon the
prayers that were frequent at sacrifices, Isaac expected, as was then
usual in such eminent cases, that a divine impulse would come upon
him, in order to the blessing of his son there present, and his foretelling
his future behavior and fortune. Whence it must be, that when Isaac had
unwittingly blessed Jacob, and was afterwards made sensible of his
mistake, yet did he not attempt to alter it, how earnestly soever his
affection for Esau might incline him to wish it might be altered, because
he knew that this blessing came not from himself, but from God, and
that an alteration was out of his power. A second afflatus then came
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