From the Creation to the Death of Isaac - Flavius Josephus
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Chapter 21<br />
The Violation <strong>of</strong> Dina's Chastity<br />
1. Hereupon Jacob came <strong>to</strong> <strong>the</strong> place, till this day called Tents (Succoth);<br />
from whence he went <strong>to</strong> Shechem, which is a city <strong>of</strong> <strong>the</strong> Canaanites. Now as<br />
<strong>the</strong> Shechemites were keeping a festival Dina, who was <strong>the</strong> only daughter <strong>of</strong><br />
Jacob, went in<strong>to</strong> <strong>the</strong> city <strong>to</strong> see <strong>the</strong> finery <strong>of</strong> <strong>the</strong> women <strong>of</strong> that country. But<br />
when Shechem, <strong>the</strong> son <strong>of</strong> Hamor <strong>the</strong> king, saw her, he defiled her by<br />
violence; and being greatly in love with her, desired <strong>of</strong> his fa<strong>the</strong>r that he<br />
would procure <strong>the</strong> damsel <strong>to</strong> him for a wife. To which desire he<br />
condescended, and came <strong>to</strong> Jacob, desiring him <strong>to</strong> give leave that his son<br />
Shechem might, according <strong>to</strong> law, marry Dina. But Jacob, not knowing how<br />
<strong>to</strong> deny <strong>the</strong> desire <strong>of</strong> one <strong>of</strong> such great dignity, and yet not thinking it lawful<br />
<strong>to</strong> marry his daughter <strong>to</strong> a stranger, entreated him <strong>to</strong> give him leave <strong>to</strong> have a<br />
consultation about what he desired him <strong>to</strong> do. So <strong>the</strong> king went away, in<br />
hopes that Jacob would grant him this marriage. But Jacob informed his sons<br />
<strong>of</strong> <strong>the</strong> defilement <strong>of</strong> <strong>the</strong>ir sister, and <strong>of</strong> <strong>the</strong> address <strong>of</strong> Hamor; and desired<br />
<strong>the</strong>m <strong>to</strong> give <strong>the</strong>ir advice what <strong>the</strong>y should do. Upon fills, <strong>the</strong> greatest part<br />
said nothing, not knowing what advice <strong>to</strong> give. But Simeon and Levi, <strong>the</strong><br />
brethren <strong>of</strong> <strong>the</strong> damsel by <strong>the</strong> same mo<strong>the</strong>r, agreed between <strong>the</strong>mselves upon<br />
<strong>the</strong> action following: It being now <strong>the</strong> time <strong>of</strong> a festival, when <strong>the</strong><br />
Shechemites were employed in ease and feasting, <strong>the</strong>y fell upon <strong>the</strong> watch<br />
when <strong>the</strong>y were asleep, and, coming in<strong>to</strong> <strong>the</strong> city, slew all <strong>the</strong> males (1) as<br />
also <strong>the</strong> king, and his son, with <strong>the</strong>m; but spared <strong>the</strong> women. And when <strong>the</strong>y<br />
had done this without <strong>the</strong>ir fa<strong>the</strong>r's consent, <strong>the</strong>y brought away <strong>the</strong>ir sister.<br />
2. Now while Jacob was as<strong>to</strong>nished at <strong>the</strong> greatness <strong>of</strong> this act, and was<br />
severely blaming his sons for it, God s<strong>to</strong>od by him, and bid him be <strong>of</strong> good<br />
courage; but <strong>to</strong> purify his tents, and <strong>to</strong> <strong>of</strong>fer those sacrifices which he had<br />
vowed <strong>to</strong> <strong>of</strong>fer when he went first in<strong>to</strong> Mesopotamia, and saw his vision. As<br />
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