From the Exodus Out of Egypt to the Rejection of That Generation - Flavius Josephus

Footnotes:
1. It is well worth our observation, that the two principal qualifications
required in this section for the constitution of the first high priest, (viz.
that he should have an excellent character for virtuous and good actions;
as also that he should have the approbation of the people,) are here noted
by Josephus, even where the nomination belonged to God himself;
which are the very same qualifications which the Christian religion
requires in the choice of Christian bishops, priests, and deacons; as the
Apostolical Constitutions inform us, B. II. ch. 3.
2. This weight and value of the Jewish shekel, in the days of Josephus,
equal to about 2s. 10d. sterling, is, by the learned Jews, owned to be
one-fifth larger than were their old shekels; which determination agrees
perfectly with the remaining shekels that have Samaritan inscriptions,
coined generally by Simon the Maccabee, about 230 years before
Josephus published his Antiquities, which never weigh more than 2s.
4d., and commonly but 2s. 4d. See Reland De Nummis Samaritanorum,
p. 138.
3. The incense was here offered, according to Josephus's opinion, before
sun-rising, and at sun-setting; but in the days of Pompey, according to
the same Josephus, the sacrifices were offered in the morning, and at the
ninth hour. Antiq. B. XIV. ch. 4. sect. 3.
4. Hence we may correct the opinions of the modern Rabbins, who say that
only one of the seven lamps burned in the day-time; whereas our
Josephus, an eyewitness, says there were three.
5. Of this strange expression, that Moses "left it to God to be present at his
sacrifices when he pleased, and when he pleased to be absent," see the
note on B. II. against Apion, sect. 16.
6. These answers by the oracle of Urim and Thummim, which words
signify, light and perfection, or, as the Septuagint render them,
revelation and truth, and denote nothing further, that I see, but the
shining stones themselves, which were used, in this method of
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