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son; but as <strong>the</strong> thistle was saying this, <strong>the</strong>re came a wild beast, and trod down<br />
<strong>the</strong> thistle: and this may be a lesson <strong>to</strong> <strong>the</strong>e, not <strong>to</strong> be so ambitious, and <strong>to</strong><br />
have a care, lest upon thy good success in <strong>the</strong> fight against <strong>the</strong> Amalekites<br />
thou growest so proud, as <strong>to</strong> bring dangers upon thyself and upon thy<br />
kingdom."<br />
3. When Amaziah had read this letter, he was more eager upon this<br />
expedition, which, I suppose, was by <strong>the</strong> impulse <strong>of</strong> God, that he might be<br />
punished for his <strong>of</strong>fense against him. But as soon as he led out his army<br />
against Joash, and <strong>the</strong>y were going <strong>to</strong> join battle with him, <strong>the</strong>re came such a<br />
fear and consternation upon <strong>the</strong> army <strong>of</strong> Amaziah, as God, when he is<br />
displeased, sends upon men, and discomfited <strong>the</strong>m, even before <strong>the</strong>y came <strong>to</strong><br />
a close fight. Now it happened, that as <strong>the</strong>y were scattered about by <strong>the</strong> terror<br />
that was upon <strong>the</strong>m, Amaziah was left alone, and was taken prisoner by <strong>the</strong><br />
enemy; whereupon Joash threatened <strong>to</strong> kill him, unless he would persuade<br />
<strong>the</strong> people <strong>of</strong> Jerusalem <strong>to</strong> open <strong>the</strong>ir gates <strong>to</strong> him, and receive him and his<br />
army in<strong>to</strong> <strong>the</strong> city. Accordingly Amaziah was so distressed, and in such fear<br />
<strong>of</strong> his life, that he made his enemy <strong>to</strong> be received in<strong>to</strong> <strong>the</strong> city. So Joash over<br />
threw a part <strong>of</strong> <strong>the</strong> wall, <strong>of</strong> <strong>the</strong> length <strong>of</strong> four hundred cubits, and drove his<br />
chariot through <strong>the</strong> breach in<strong>to</strong> Jerusalem, and led Amaziah captive along<br />
with him; by which means he became master <strong>of</strong> Jerusalem, and <strong>to</strong>ok away<br />
<strong>the</strong> treasures <strong>of</strong> God, and carried <strong>of</strong>f all <strong>the</strong> gold and silver that was in <strong>the</strong><br />
king's palace, and <strong>the</strong>n freed <strong>the</strong> king from captivity, and returned <strong>to</strong><br />
Samaria. Now <strong>the</strong>se things happened <strong>to</strong> <strong>the</strong> people <strong>of</strong> Jerusalem in <strong>the</strong><br />
fourteenth year <strong>of</strong> <strong>the</strong> reign <strong>of</strong> Amaziah, who after this had a conspiracy<br />
made against him by his friends, and fled <strong>to</strong> <strong>the</strong> city Lachish, and was <strong>the</strong>re<br />
slain by <strong>the</strong> conspira<strong>to</strong>rs, who sent men thi<strong>the</strong>r <strong>to</strong> kill him. So <strong>the</strong>y <strong>to</strong>ok up<br />
his dead body, and carried it <strong>to</strong> Jerusalem, and made a royal funeral for him.<br />
This was <strong>the</strong> end <strong>of</strong> <strong>the</strong> life <strong>of</strong> Amaziah, because <strong>of</strong> his innovations in<br />
religion, and his contempt <strong>of</strong> God, when he had lived fifty-four years, and<br />
had reigned twenty-nine. He was succeeded by his son, whose name was<br />
Uzziah.<br />
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