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this while <strong>the</strong> rest <strong>of</strong> <strong>the</strong> priests returned <strong>the</strong> music, and sounded <strong>the</strong> trumpets<br />
which <strong>the</strong>y had in <strong>the</strong>ir hands; and when this was done, <strong>the</strong> king and <strong>the</strong><br />
multitude threw <strong>the</strong>mselves down upon <strong>the</strong>ir face, and worshipped God. He<br />
also sacrificed seventy bulls, one hundred rams, and two hundred lambs. He<br />
also granted <strong>the</strong> multitude sacrifices <strong>to</strong> feast upon, six hundred oxen, and<br />
three thousand o<strong>the</strong>r cattle; and <strong>the</strong> priests performed all things according <strong>to</strong><br />
<strong>the</strong> law. Now <strong>the</strong> king was so pleased herewith, that he feasted with <strong>the</strong><br />
people, and returned thanks <strong>to</strong> God; but as <strong>the</strong> feast <strong>of</strong> unleavened bread was<br />
now come, when <strong>the</strong>y had <strong>of</strong>fered that sacrifice which is called <strong>the</strong> passover,<br />
<strong>the</strong>y after that <strong>of</strong>fered o<strong>the</strong>r sacrifices for seven days. When <strong>the</strong> king had<br />
bes<strong>to</strong>wed on <strong>the</strong> multitude, besides what <strong>the</strong>y sanctified <strong>of</strong> <strong>the</strong>mselves, two<br />
thousand bulls, and seven thousand o<strong>the</strong>r cattle, <strong>the</strong> same thing was done by<br />
<strong>the</strong> rulers; for <strong>the</strong>y gave <strong>the</strong>m a thousand bulls, and a thousand and forty<br />
o<strong>the</strong>r cattle. Nor had this festival been so well observed from <strong>the</strong> days <strong>of</strong><br />
king Solomon, as it was now first observed with great splendor and<br />
magnificence; and when <strong>the</strong> festival was ended, <strong>the</strong>y went out in<strong>to</strong> <strong>the</strong><br />
country and purged it, and cleansed <strong>the</strong> city <strong>of</strong> all <strong>the</strong> pollution <strong>of</strong> <strong>the</strong> idols.<br />
The king also gave order that <strong>the</strong> daily sacrifices should be <strong>of</strong>fered, at his<br />
own charges, and according <strong>to</strong> <strong>the</strong> law; and appointed that <strong>the</strong> ti<strong>the</strong>s and <strong>the</strong><br />
first-fruits should be given by <strong>the</strong> multitude <strong>to</strong> <strong>the</strong> priests and Levites, that<br />
<strong>the</strong>y might constantly attend upon Divine service, and never be taken <strong>of</strong>f<br />
from <strong>the</strong> worship <strong>of</strong> God. Accordingly, <strong>the</strong> multitude brought <strong>to</strong>ge<strong>the</strong>r all<br />
sorts <strong>of</strong> <strong>the</strong>ir fruits <strong>to</strong> <strong>the</strong> priests and <strong>the</strong> Levites. The king also made garners<br />
and receptacles for <strong>the</strong>se fruits, and distributed <strong>the</strong>m <strong>to</strong> every one <strong>of</strong> <strong>the</strong><br />
priests and Levites, and <strong>to</strong> <strong>the</strong>ir children and wives; and thus did <strong>the</strong>y return<br />
<strong>to</strong> <strong>the</strong>ir old form <strong>of</strong> Divine worship. Now when <strong>the</strong> king had settled <strong>the</strong>se<br />
matters after <strong>the</strong> manner already described, he made war upon <strong>the</strong><br />
Philistines, and beat <strong>the</strong>m, and possessed himself <strong>of</strong> all <strong>the</strong> enemy's cities,<br />
from Gaza <strong>to</strong> Gath; but <strong>the</strong> king <strong>of</strong> Assyria sent <strong>to</strong> him, and threatened <strong>to</strong><br />
overturn all his dominions, unless he would pay him <strong>the</strong> tribute which his<br />
fa<strong>the</strong>r paid him formerly; but king Hezekiah was not concerned at his<br />
threatenings, but depended on his piety <strong>to</strong>wards God, and upon Isaiah <strong>the</strong><br />
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