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BRAND LANGUAGE<br />
PRESENTATION<br />
2 0 1 9
OUR<br />
Values<br />
01.<br />
02.<br />
03.<br />
PAUSE<br />
To begin stepping back from the cycle of senseless action, each person<br />
must understand and embrace their inner landscape. The home<br />
we create allows people to slow down. When they have the space<br />
to take a breath, they can see the way desire, imitation, and conflict<br />
operate in their lives and in the world.<br />
TAKE RESPONSIBILITY<br />
We take responsibility for our role in creating or sustaining unhealthy<br />
systems. This is not about letting shame paralyze us; it’s about exercising<br />
hope and seeing the possibility for personal and communal<br />
healing. When we hold ourselves accountable to our past actions, we<br />
can find better models and institute a better future.<br />
FORGIVE AND RESTORE<br />
After seeing the rifts in our hearts, families, and communities, and<br />
seeing the role we play, we are able to restore wholeness through<br />
vulnerability. Forgiving ourselves restores our sense of identity. Forgiving<br />
others heals strained relationships. As we practice this process,<br />
we are more able to spot and dissolve conflict.<br />
04.<br />
05.<br />
06.<br />
PRACTICE AUTHENTIC HOSPITALITY<br />
Our home is a place where people can be totally themselves: with<br />
their doubts, fears, eccentricities, and ideas. These differences,<br />
instead of creating rivalry, unfold into exciting conversations and dynamic<br />
diversity. We respect one another and honor everyone’s place<br />
along the journey. We work for deep inclusion, breaking the scapegoating<br />
cycle by uplifting each individual’s unique dignity.<br />
SPEAK INTO REAL LIFE<br />
To us, René Girard’s mimetic theory is more than a thought experiment;<br />
it’s a relevant and engaging way to live. We bring this philosophy<br />
into real life by highlighting its intersection with the areas our<br />
community cares about. From religion and politics to relationships<br />
and parenting, we reveal the mechanisms underneath our daily lives<br />
and draw from our own experiences to authentically apply these<br />
ideas.<br />
INITIATE PEACE<br />
Ultimately, we believe that this process of internal and communal<br />
transformation can and will transform the world. We empower our<br />
community to undo the cycle of violence, first within their own<br />
hearts and relationships, and then in society as a whole. We will work<br />
tirelessly to calm fears, settle the frenzy of conflict, and allow peace<br />
to define our world.
We host a home for<br />
our<br />
WHY<br />
wounded seekers so they<br />
can step back from senselessness,<br />
step into a restorative<br />
community, and step<br />
up to create lasting peace.<br />
RAVEN FOUNDATION<br />
02.
VISUAL DIRECTION<br />
“Mature, playful, and powerful. Approachable<br />
and energetic, yet intelligent<br />
and gripping.”<br />
BOLD MIMESIS<br />
The <strong>Raven</strong> <strong>Foundation</strong> brand marries the<br />
conflict of juxtaposed shapes and colors with a<br />
softness and depth that underscores the abundant<br />
life that comes from peace.<br />
The brand language utilizes powerful imagery<br />
and bright color to express contrast and complementarity,<br />
two concepts that visually express<br />
mimetic theory.<br />
To unite the elements and keep the brand mature<br />
and classic, grid based layouts will be utilized.<br />
Dynamic hand painted watercolors give<br />
the brand gradient, movement, and a human<br />
touch. Classic, understated type leaves space<br />
for breath and pause in the design.<br />
RAVEN FOUNDATION<br />
05.
RAVEN FOUNDATION<br />
07.
RAVEN FOUNDATION<br />
09.
THE RAVEN<br />
“Previously an ominous image in<br />
our culture... now redefined.”<br />
It is a bird that for us stands as an image of the<br />
scapegoat. Though one of the most intelligent<br />
and communal of birds, its strangeness and<br />
dark color tend to inspire a sense of foreboding<br />
in us.<br />
But the <strong>Raven</strong> in this image carries with it an olive<br />
branch, a symbol usually seen with the dove,<br />
a bird that has come to symbolize peace. In juxtaposing<br />
these seemingly conflicting symbols,<br />
we see the heart of mimetic theory: embracing<br />
the other is what brings peace.<br />
RAVEN FOUNDATION<br />
11.
AVOID THESE<br />
USING THE RAVEN<br />
THESE ARE NOT RULES TO OBEY –<br />
BUT TO PLAY BY<br />
The <strong>Raven</strong> represents our brand. As such, it should be<br />
treated with respect and high regard. Avoid situations<br />
as outlined on page 13. Think of these as guides that<br />
help create a space to play.<br />
SUCCESSFUL USE<br />
Vibrating Colors<br />
Colors on dark backgrounds<br />
Non-textured, multicolored bacgkrounds<br />
Energetic texture, vibrant color, and supporting elements<br />
like the olive branch are key when displaying<br />
the logo. Here are a few examples of successful use<br />
of the logo.<br />
Presented by the:<br />
Texture box as border element<br />
Light logo on dark texture<br />
Outlining the logo<br />
Stretching the logo<br />
Using the logo in a sentence<br />
RAVEN FOUNDATION<br />
Colors that are too close in value<br />
Effects like gradients and shadows<br />
Rotating the logo<br />
Dark logo on light texture<br />
Overlapping textures/elements<br />
13.
BRAND MOTIFS<br />
The olive branch; a symbol usually seen<br />
with the dove, now carried by a raven<br />
that has come to symbolize peace.<br />
The olive branch may be used in its more<br />
natural form as a brand motif for large<br />
form overlays over images or blocks of<br />
color. The more stylized olive branch is<br />
to be used in small form in conjunction<br />
with text or the wordmark to give page<br />
design greater brand identification.<br />
RAVEN FOUNDATION<br />
15.
COLOR<br />
OUR PHILOSOPHY, VISUALIZED<br />
BRAND PALETTE<br />
To us, peace is not bland emptiness – it is<br />
creative energy. The brand pallette is meant<br />
to visually express this concept, as well as to<br />
provide a way to dynamically contrast each<br />
design motif, image text, or color block with<br />
each other on a page.<br />
<strong>Raven</strong><br />
Scapegoat<br />
Mercy<br />
Desire<br />
Peace<br />
HEX: #0000<br />
90% Tint<br />
HEX: #1b4552<br />
RGB: 27 69 82<br />
CMYK: 90 62 50 37<br />
PMS: 7477 C<br />
HEX: #f4e9dd<br />
RGB: 244 233 221<br />
CMYK: 3 7 11 0<br />
PMS: 663 C<br />
HEX: #1b4552<br />
RGB: 237 25 37<br />
CMYK: 0 100 73 0<br />
PMS: 7788 C<br />
HEX: #1b4552<br />
RGB: 27 69 82<br />
CMYK: 90 62 50 37<br />
PMS: 7477 C<br />
RAVEN FOUNDATION<br />
15.
RAVEN FOUNDATION<br />
21.<br />
Typography<br />
OUR WHY<br />
“Silence is the pause in me<br />
when I am near to God.”<br />
We host a home so you can step<br />
back from senselessness, step into a<br />
restorative community, and step up<br />
to create lasting peace.<br />
OUR WHY<br />
Begin stepping back from the cycle of senseless action,<br />
each person must understand and embrace their<br />
inner landscape. The home we create allows people<br />
to slow down. When they have the space to take a<br />
breath, they can see the way desire, imitation, and<br />
conflict operate in their lives and in the world.<br />
“ LOREM IPSUM SMALL QUOTES”<br />
01. 02.<br />
01. 02. 03. 04. 05.<br />
06. 07. 08. 09. 10.<br />
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THE RAVEN<br />
REVIEW<br />
Religion – by Lindsey Paris-Lopez<br />
April 27, 2019<br />
The<br />
Blessing<br />
of<br />
Doubt<br />
To doubt what others seem<br />
to take for granted can be<br />
unnerving, like walking<br />
on shaky ground.<br />
The Incredulity of St. Thomas,<br />
1602-03, Caravaggio
“Silence is the pause in me<br />
when I am near to God.”<br />
01.<br />
THE BLESSING<br />
OF DOUBT<br />
A WELL-DISGUISED<br />
BLESSING<br />
Doubt doesn’t always feel like a blessing. Questioning<br />
faith, questioning tradition, questioning the perspective<br />
and understanding of those around you, especially those<br />
who seem to have it all together, who seem so confident<br />
in their words and actions… this can be scary and<br />
gut-wrenching.<br />
To doubt what others seem to take for granted can be<br />
unnerving, like walking on shaky ground that could give<br />
way any second..<br />
I have already shared how the story of “Doubting Thomas”<br />
once made me feel small, lost, and alone. As a child<br />
who struggled with her faith but loved her church, I<br />
found it hard to voice my doubts. I know I asked questions<br />
and took genuine interest in the stories. But the<br />
nagging feeling that perhaps this was all wrong, that I<br />
really could not wrap my head around a Triune God who<br />
died and rose for the sake of love but would eternally<br />
burn those who failed to accept this baffling premise…<br />
that feeling lingered like a weight on my chest.<br />
People in the church, including my mother and grandmother<br />
and pastors and friends I dearly loved, reinforced<br />
the love of this God who sets the captives free, who<br />
guides us by still waters and bids us to lie down in green<br />
pastures and restores our souls.<br />
This God who so loved us as to be born human, heal<br />
the sick, feed the hungry, embrace the lepers and sinners,<br />
and welcome the children… this was the God I<br />
was taught to believe in as Creator and Sustainer of all.<br />
But this was also the God who, according to scripture,<br />
destroyed the world in a flood, killed firstborn sons of<br />
Egypt, and ordered the deaths of entire peoples to make<br />
room for others or as punishment for infractions or disbelief.<br />
This was that God my father rejected.<br />
I wonder if Thomas felt small, lost, and alone as well.<br />
He was away from the others when Jesus first appeared.<br />
The disciples were huddled away in fear, but Thomas<br />
wasn’t with them. Did he have his own sorrows and anxieties<br />
that made him want to retreat from his friends?<br />
Was he trying to put on a brave face and get back to his<br />
life? Did he feel that his mission was over, that his years<br />
of dedication to Jesus for a purpose he must not have<br />
understood as well as he thought he did had all come to<br />
nothing?<br />
The Incredulity of St. Thomas,<br />
1602-03, Caravaggio<br />
I was a “Doubting Thomas,”<br />
neither rejecting nor<br />
affirming… just wondering,<br />
questioning, trying to make<br />
sense of it all... I felt small,<br />
lost, and alone.
BRAND BY<br />
Sherwood Fellows<br />
www.sherwoodfellows.com