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ΧΡΙΣΤΙΑΝΙΚΑ ΜΝΗΜΕΙΑ Ι.Μ.Ι.Σ. ENG

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where its connecting arch to the south aisle is located, is of interest. The depiction of<br />

a foliate cross and vegetal decoration, considerably faded, on the upper section of the<br />

wall as well as two archangels, on the lower section, indicate that this aisle may have<br />

had a funerary use.<br />

72<br />

The Incredulity of Thomas.<br />

The twin-naved church, dedicated to St. George and to St. John is located southeast<br />

of the settlement of Chandras and next to the ruined settlement of Voilas which is<br />

dominated by the magnificent medieval tower. The architectural type of the church has<br />

emerged as a result of the successive interpolations to the original, single-nave church,<br />

the present south aisle, which was originally expanded to<br />

the west and to which the north aisle was added later. On<br />

the south wall of the western expansion is a funerary<br />

monument-arcosolium that has the worn representation of<br />

SAINT GEORGE<br />

AT VOILA<br />

the enthroned All-Holy Virgin the Vrefokratousa with the donors, members of the Salomon<br />

family, on its drum. George Salomon in 1518 and members of his family in 1560 were<br />

buried here, according to the two written inscriptions. A very interesting miniature<br />

representation accompanies the second inscription on the west wall, in which a scene of<br />

funeral mourning is depicted, in a monotone colour scheme, with the dead woman on the<br />

deathbed and, around it, the threnodists and, probably, relatives lamenting.<br />

73<br />

The church of the Holy Apostles is located three kilometres to the north of the<br />

settlement of Adromyloi. It is a twin-naved church whose north aisle is an addition<br />

to the original, single-nave church, wall-painted in 1415. The iconographic programme<br />

includes Gospel scenes with emphasis on the cycle of the Passions with a total of sixteen<br />

HOLY APOSTLES<br />

AT ADROMYLOI<br />

They are either placed correspondingly on<br />

the sides of the barrel-vault or misplaced<br />

chronologically, like the representation of<br />

the Myrrh-bearers that follows the<br />

Transfiguration. A large part of the wallpainted<br />

surface is occupied by the Second<br />

Coming on the western section of the wall.<br />

The fact that the later north aisle has wall<br />

painting decoration only on its south wall,<br />

representations. However, it deviates from the<br />

esta blished programme since the usual development of<br />

the scenes according to chronological order is not<br />

followed.<br />

Detail from the representation of the Tomb.<br />

All-Holy Virgin Vrefokratousa. The grave of the Salomon family.

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