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ΧΡΙΣΤΙΑΝΙΚΑ ΜΝΗΜΕΙΑ Ι.Μ.Ι.Σ. ENG

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The church of the All-Holy Virgin in the small settlement of Apano [Upper] Episkopi<br />

of Siteia, which appears to have been used, alternatively, as the seat of the<br />

homonymous Orthodox diocese during the second Byzantine period and as a Latin<br />

diocese during the Venetian occupation, is built in the architectural plan of the threeaisled,<br />

barrel-vaulted basilica. The bishop of Siteia, Gaspare<br />

ALL-HOLY VIRGIN<br />

AT PANO EPISKOPI<br />

76<br />

Viviani, and four priests lived in Apano Episkopi in 1566.<br />

The seat of the diocese was transferred to the city of Siteia<br />

subsequently. The crest of the Latin bishop, who was<br />

responsible for the interpolations in this period, survives above<br />

the central door. The three aisles, of which the nave is far larger<br />

than the side ones, is roofed by pointed barrel-vaults, covered<br />

externally by mortar. The barrel-vault of the nave is reinforced<br />

by four buttressing arches with imposts. The wall to the east<br />

ends in three semi-circular apses, the larger of which is the<br />

central one. A simple grave in the form of an arcosolium has<br />

been incorporated in the thickness of the north wall, while traces<br />

of wall painting decoration can be discerned at various points. It<br />

appears that the church was built during the second Byzantine<br />

period from the remains of walls, embedded in the lower section of the present church.<br />

The church initially was, probably, built according to the architectural plan of the threeaisled,<br />

timber-roofed basilica. The three semi-circular apses appear to result from this<br />

original construction phase. Low on the west and south walls remains of double, blind<br />

arcades, which shaped the surfaces plastically, can be seen, as was usual in other basilicas<br />

and cross-in-square churches of Crete during the middle Byzantine period, under the<br />

influence of the architectural tradition of Constantinople. [M. A.]<br />

he monastery of Toplou or the Akrotiriani [All-Holy Virgin of the Cape], as it is<br />

called due to its position in the eastern corner of Crete, is one of the most renowned<br />

and important monasteries of the island. Its establishment probably dates to the late<br />

14th century, a period during which the original catholicon was erected, dedicated to the<br />

Birth of the Theotokos. The monastery acquired its fortified form after its<br />

systematic plundering by Turkish pirates that raided eastern Crete at the<br />

end of the 15th century. Its reconstruction is connected to the Venetian-<br />

Cretan families of the Kornaroi and the Metzoi of Siteia according to<br />

tradition. The great earthquake of 1612<br />

caused serious damage to the monastic<br />

complex, which was restored anew by the<br />

scholar abbot, Gabriel Pantogalos, and with<br />

the contribution of the Venetian state. The<br />

church of the All-Holy Virgin was extended<br />

in this period with the expansion of the<br />

original aisle and the addition of the aisle<br />

of St. John the Theologian to the south.<br />

According to the historical testimonials, the<br />

17th century was a period of prosperity<br />

for the monastery that possessed large<br />

property, not only in eastern Crete, but also<br />

in the city of Chandakas. During the Turkish<br />

occupation, its function continued seamlessly, despite the fact that it endured many raids<br />

and damages, due to the participation of its monks in the liberation struggles. Its building<br />

complex, with a strong fort-like character, develops on three floors around a small<br />

courtyard to the south side of which is<br />

located the catholicon. The renaissance,<br />

two-storey belfry which rises on the roof<br />

of the western wing and the façade of<br />

the catholicon in which ancient, and<br />

contemporary with its erection,<br />

inscriptions have been embedded, such<br />

as that of the abbot, Gabriel Pantogalos,<br />

in elegiac couplets, are characteristic of<br />

the period during which the monastery<br />

received its final form. The interior of<br />

the catholicon whose original building<br />

today occupies the place of the<br />

sanctuary, presents special interest and<br />

has wall painting decoration of the<br />

second half of the 14th century with<br />

scenes from the cycles of Christ and the<br />

All-Holy Virgin.<br />

All-Holy Virgin ‘the Lady of the Cape.’<br />

HOLY MONASTERY OF<br />

TOPLOU<br />

77

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