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TELL Magazine August - September 2019

The magazine of Emanuel Synagogue, Sydney Australia

The magazine of Emanuel Synagogue, Sydney Australia

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OUT OF THE DESERT<br />

Kobi Bloom<br />

Pesach is the story of the end of the Jews time in slavery, a time where we were<br />

constrained physically and mentally in Mitzrayim, Egypt, the narrow place.<br />

On the second night of Pesach we<br />

begin counting the Omer, a period<br />

of 49 days between Pesach and<br />

Shavuot, between the end of slavery<br />

and the beginning of the Jewish<br />

people at Har Sinai. So, we have<br />

left Mitzrayim but not yet reached<br />

Sinai, neither here nor there, we are<br />

in an in-between space, a liminal<br />

space. This is a period of our Jewish<br />

calendar for us to consider transition.<br />

There is a theory, offered by author<br />

William Bridges that transitions<br />

happen in 3 stages, ending, the<br />

neutral zone and beginning. In<br />

our story, Pesach is the ending<br />

of slavery, Shavuot is a new<br />

beginning, a life no longer dictated<br />

by the demands of an earthly<br />

taskmaster bur rather Torah and<br />

our collective imperative for good.<br />

Yom Haatsmaut this year marked<br />

71 years since David Ben Gurion<br />

proudly declared Hee Medinat Israel.<br />

Was this our new beginning? Or was<br />

it perhaps just the end of our time<br />

in Mitzrayim, a period of 2000 years<br />

where our lives as Jews often hung<br />

perilously in the hands of others.<br />

But before I speak about Zionism,<br />

we need to really understand<br />

the in between time, the neutral<br />

zone that Bridges speaks about,<br />

in our story from Mitzrayim to<br />

Sinai, this in between time takes<br />

place in the desert, bamidbar.<br />

According to Bridges, people in<br />

this intermediate space are often<br />

confused, uncertain and impatient.<br />

There may be feelings of anxiety,<br />

scepticism or low morale – the past<br />

has been let go of, but the path to<br />

the future has not yet manifest.<br />

It is uncomfortable, being no<br />

longer this but not yet knowing<br />

what that is going to look like,<br />

how it feels, who we will be and<br />

whether it will be any good at all.<br />

And yet the neutral zone is a time<br />

of rich spiritual power, creativity,<br />

a time to try new ways of being<br />

in the world. It can be liberating<br />

to not be constrained by old ideas<br />

about who we are, what are our lives<br />

are supposed to be like. Terrifying<br />

sure, but also exhilarating.<br />

The neutral zone is a time of<br />

quietness, of seeking out silence<br />

and the power it holds.<br />

It is no coincidence that everything<br />

important in the Bible – prophecies,<br />

kingships, Torah – came out in the<br />

wilderness. It’s a place of danger<br />

and vulnerability, and perhaps it<br />

can feel like it can go on forever.<br />

Midbar Medaber, despite its almost<br />

inconceivable silence, the desert<br />

speaks with incredible power.<br />

I suggest that Yom Ha’atzmaut this<br />

year, Israeli Independence marks the<br />

ending of our 2000-year exile and<br />

since then, our people have been<br />

in transition, in between. The fact<br />

that Israel now exists cannot alone<br />

be our Shavuot, our redemption.<br />

We need to see the State of Israel as<br />

a place that still needs to reach the<br />

promise laid out in the Declaration<br />

of Independence, which states that,<br />

continued on page 29<br />

TRANSFORMATIVE LEARNING<br />

27

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