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continued from page 27<br />
“Israel will foster the development<br />
of the country for the benefit of<br />
all its inhabitants; it will be based<br />
on freedom, justice and peace as<br />
envisaged by the prophets of Israel;<br />
it will ensure complete equality of<br />
social and political rights to all its<br />
inhabitants irrespective of religion,<br />
race or sex; it will guarantee<br />
freedom of religion, conscience,<br />
language, education and culture;<br />
it will safeguard the Holy Places of<br />
all religions; and it will be faithful<br />
to the principles of the Charter<br />
of the United Nations.” Notice<br />
that it says The State of Israel will<br />
ensure equality, it will be guarantee<br />
freedom. It will, it will, it will.<br />
Israel is far from perfect and yet so<br />
many people celebrate it as if it is.<br />
The founders of Israel wrote<br />
about Israel in the future tense<br />
because they knew that we must<br />
always be in transition towards<br />
this better future. Our nation<br />
has made progress, but it is not<br />
there yet. We know that we are<br />
once again under threat, Israel<br />
recently was being bombarded by<br />
hundreds of rockets and while we<br />
hope for peace and are regularly<br />
challenged by tragedy, we do not<br />
want to abandon our dreams of<br />
an Israel that we can always be<br />
proud of, a light unto the nations.<br />
That’s the thing about Judaism<br />
and transitions, we are always<br />
transitioning towards something<br />
better. We don’t believe that our<br />
ancestors were freed from slavery so<br />
our job is done or that we received<br />
the Torah at Sinai so we are done<br />
with reinventing ourselves. We<br />
have a Seder, count the Omer and<br />
celebrate Shavuot every year.<br />
So, while we sit here in that<br />
uncomfortable time of transition<br />
between the Israel we have and<br />
the Zion we dream of we are also<br />
reminded by Pesach, The Omer<br />
and Shavuot that revelation<br />
is a process that we transition<br />
towards constantly. The point<br />
of the transition is for us to sit<br />
with the anxiety, ambiguity<br />
and the unknowability of our<br />
what comes next. This is the<br />
time to go down deep into<br />
the deepest recesses of who we<br />
are, to find the resources and<br />
riches we didn’t know where<br />
there. We must take hold<br />
of this transitional time and<br />
harness the spiritual power and<br />
creativity it affords us to try new<br />
ways of being in the world, so that<br />
together, we can try to live up to<br />
the hope of our Jewish Nation.<br />
This article is inspired by the work<br />
of Rabbi Danya Ruttenberg.<br />
Kobi Bloom is an Emanuel school<br />
teacher, who also helps guide youth<br />
education at Emanuel Synagogue.<br />
ISRAEL & WORLD JEWRY<br />
TISHA B'AV - 10th/11th <strong>August</strong>, <strong>2019</strong><br />
Erev Tisha B'Av - Saturday 10th <strong>August</strong><br />
6:15pm - Evening service including reading of Eicha and kinnot<br />
Featuring international guest, world-renowned scholar and Rabbi Dr David Frankel. Rabbi Dr.<br />
David Frankel did his Ph.D. at the Hebrew University and has been teaching Bible and Jewish<br />
Studies for nearly twenty five years at the Schechter Institute of Jewish Studies in Jerusalem.<br />
Tisha B'Av - Sunday 11th <strong>August</strong><br />
9:00am - Morning service<br />
11:00am - A chance to learn about meditation and mindfulness with a Jewish perspective.<br />
What better time to meditate than Tisha B’Av, a day of reflection and going into the depths of the<br />
soul?<br />
With Rabbi Dr. Orna Triguboff, we will explore traditional techniques of meditation in the<br />
Jewish tradition. This workshop is free and people of all backgrounds are welcome.<br />
3:00pm - Mincha<br />
4:00pm - A special presentation by Hand in Hand (see below for details).<br />
6:15pm - Ma’ariv service folowed by light snacks to break the fast.<br />
Hand in Hand is building a growing network of Jewish-Arab public schools and shared<br />
communities. In six locations across the country, thousands of students, teachers, and families<br />
come together every day in multicultural, bilingual classrooms, and integrated communities.<br />
Living Together in a Divided Society?<br />
The Temple was destroyed due to sinat chinam (baseless hatred). Hear an inspiring<br />
story from Israel about how the Hand in Hand school network is today transforming<br />
divided communities through Jewish-Arab integrated schools and communities.<br />
Hand in Hand changemakers Shada Edress-Mansour and Noa Yammer will share both<br />
their personal journeys to this work, as well as the dilemmas and successes that come<br />
with building a shared and equal future for Jewish and Arab citizens in Israel.<br />
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